God has given us a beautiful universe, amazing in its vastness: the great heavenly bodies hanging on nothing, the tiny parts of each atom of life, the color, the variety, the rhythm and motion of everything. Even with such wonders and beauty all around them, people still find it hard to trust in God. They seek miracles as proof of God’s presence with his messengers and the truth of their messages.
According to the Qur’an, Jesus’ disciples asked him if God could send them a special sign. They requested a table spread with delicious foods as one would find at a banquet. Instead of granting their request, Jesus warned them, “Fear God, if you have faith.”
The disciples persisted in their request. They insisted, “We want to eat from that Heavenly table until our hearts are satisfied. Then we will know you have really told us the truth. We want to be witnesses of this miracle.”
Jesus then spoke to God. “O God, our Lord, send us this table from heaven set with choice foods that will be a festival for us and a Sign for thee. Provide our sustenance for you are the one who sustains us.”
God answered that he would send that table down but warned that if the disciples still resisted believing after that, he would punish them with a penalty that would be harsher than any other people had received.
Thus we learn that the disciples’ faith was not complete. They put an undue emphasis on physical food, and they had a childish desire for miracles or signs. You can read this story in Sura 5:112-115.
Since the Bible is my authority in matters of faith and truth about God, let me share with you a story of a miraculous dinner that Jesus gave.
“Late in the afternoon the Twelve [disciples] came to him and said, ‘Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” He replied, ‘You give them something to eat.’ They answered, ‘We have only five loaves of bread and two fish - unless we go and buy food for all this crowd.’ (About five thousand men were there.) But he said to the disciples, ‘Have them sit down in groups of about fifty each.’ The disciples did so and everybody sat down. Taking the five loaves and two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve baskets full of broken pieces that were left over.” (Luke 9:12-17)
The people were astonished. Some decided that he must be made their king, but Jesus sent them away, and ordered the disciples to leave also, while he went up into the mountains to pray. Later, the same people begged him for food again.
“What miraculous sign then will you give that we may see it and believe you? What will you do? Our forefathers ate the manna in the desert; as it is written: ‘He gave them bread from heaven to eat.’” (John 6:30-31)
Jesus’ reply startled the people and many of his followers left him because of these words:
“I am the bread of Life…I am the bread that came down from heaven. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.” (John 6:35a, 41b, 54)
In this way Jesus discouraged the people from seeking miraculous physical food. At the same time he offered spiritual food to those who would believe.
All Christians regularly celebrate the ceremony called the Lord’s Supper or Holy Communion. Spiritual truth is experienced and rejoiced in while the participants eat small pieces of bread and drink small cups of wine or grape juice.
Are you tempted to seek miraculous signs instead of trusting God? Consider that Jesus Himself is the bread the Heavenly Father sent down. Consider these words of the prophet Isaiah:
“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live.” (Isaiah 55:1-3a)
(The above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah) and from the book by the same title and author, pp. 29-31.
Showing posts with label Quran. Show all posts
Showing posts with label Quran. Show all posts
Friday, June 18, 2010
Monday, June 14, 2010
Jesus Interprets the Law: A Message for Muslims
Wise people heed their consciences and learn from their own experiences, and from these, they seek to interpret good rules for their lives. Even wiser are those who consider the experiences, ideas and teachings of others as well. But the wisest people of all are those who obey the words of God’s prophets. According to Islam, Jesus is one of God’s prophets. And His rules for life are true for everyone.
The Qur’an teaches that certain things that were forbidden before would now be permitted. Jesus would settle the arguments people had about certain behavior. To prove his teaching was from God, Jesus performed many miracles. They were signs that his message was true. Jesus urged people to fear and worship God and to obey Jesus’ teachings. (Sura 3:49b-51; 43:63-64)
The Bible, which is my authority in matters of faith, agrees that Jesus confirmed God’s law. Jesus said:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17)
The Bible agrees that Jesus permitted things that were once forbidden. Religious people often consider certain foods clean and lawful to eat, but they believe other foods are unclean and unlawful to eat. Jesus relaxed such laws. Jesus said:
"Don't you see that nothing that enters a man from the outside can make him 'unclean'? For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")" (Mark 7:18b-19)
Religious people often have very exact laws about fasting. When people complained that Jesus’ disciples ate during the times when people were supposed to fast, Jesus answered:
"How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast." (Mark 2:19-20)
In this way Jesus suspended the laws about fasting for those who were with Him.
Religious people often celebrate special holy days. The Jewish people called the last day of each week their Sabbath. It was a holy day and no one was to work on the Sabbath. When Jesus healed people on the Sabbath, they accused Him of breaking God’s law by working. Once Jesus healed a crippled woman on the Sabbath.
"Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?" (Luke 13:14-16)
Thus Jesus declared that it is right to do good to others on the Sabbath.
In many religions, certain places are considered sacred. Several times every year, Jewish people were required to offer sacrifices and worship at the temple in Jerusalem. The Samaritan people, who only accepted the first five books of the Bible as God’s Word, believed they should worship God on the mountain where Moses worshipped instead of going to the temple.
Once, a Samaritan woman challenged Jesus about which place was the correct one to go to for worship. Jesus solved this argument between Samaritans and Jews by saying:
"…true worshipers will worship the Father in spirit and truth…God is spirit, and his worshipers must worship in spirit and in truth." (John 4:23b-24)
In other words, true worship is not done because you are in a temple or on a mountain. True worship is spiritual without pretense and can be done anywhere.
Jesus confirmed God’s laws, but freed people from the rules of clean and unclean foods. He freed people from rules about fasting and rules about holy days and holy places. He taught that true worship is not obedience to outward customs and ceremonies at specific places. True worship is spiritual. It comes from the heart.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
The Qur’an teaches that certain things that were forbidden before would now be permitted. Jesus would settle the arguments people had about certain behavior. To prove his teaching was from God, Jesus performed many miracles. They were signs that his message was true. Jesus urged people to fear and worship God and to obey Jesus’ teachings. (Sura 3:49b-51; 43:63-64)
The Bible, which is my authority in matters of faith, agrees that Jesus confirmed God’s law. Jesus said:
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17)
The Bible agrees that Jesus permitted things that were once forbidden. Religious people often consider certain foods clean and lawful to eat, but they believe other foods are unclean and unlawful to eat. Jesus relaxed such laws. Jesus said:
"Don't you see that nothing that enters a man from the outside can make him 'unclean'? For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")" (Mark 7:18b-19)
Religious people often have very exact laws about fasting. When people complained that Jesus’ disciples ate during the times when people were supposed to fast, Jesus answered:
"How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast." (Mark 2:19-20)
In this way Jesus suspended the laws about fasting for those who were with Him.
Religious people often celebrate special holy days. The Jewish people called the last day of each week their Sabbath. It was a holy day and no one was to work on the Sabbath. When Jesus healed people on the Sabbath, they accused Him of breaking God’s law by working. Once Jesus healed a crippled woman on the Sabbath.
"Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?" (Luke 13:14-16)
Thus Jesus declared that it is right to do good to others on the Sabbath.
In many religions, certain places are considered sacred. Several times every year, Jewish people were required to offer sacrifices and worship at the temple in Jerusalem. The Samaritan people, who only accepted the first five books of the Bible as God’s Word, believed they should worship God on the mountain where Moses worshipped instead of going to the temple.
Once, a Samaritan woman challenged Jesus about which place was the correct one to go to for worship. Jesus solved this argument between Samaritans and Jews by saying:
"…true worshipers will worship the Father in spirit and truth…God is spirit, and his worshipers must worship in spirit and in truth." (John 4:23b-24)
In other words, true worship is not done because you are in a temple or on a mountain. True worship is spiritual without pretense and can be done anywhere.
Jesus confirmed God’s laws, but freed people from the rules of clean and unclean foods. He freed people from rules about fasting and rules about holy days and holy places. He taught that true worship is not obedience to outward customs and ceremonies at specific places. True worship is spiritual. It comes from the heart.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Thursday, May 20, 2010
A Message for Muslims: Qualities of a Disciple
What qualities do you admire in people? Do you look at the color of their skin, their physical shape and appearance, or what type of clothes they wear? Does your opinion of people depend on their health, whether or not they are confident, how honest they are, how popular they are, or whether or not they make a good leader? The Qur’an gives a guide regarding these things. There are two special qualities that the Qur’an commends. God has given these qualities to Christians, though the Qur’an admits that some Christians do not express them.
Let me share a few teachings written by three of Jesus’ disciples. In the following several verses, can you guess which two qualities the Qur’an attributes to Christians?
“Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:8-9)
“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with God's people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.” (Romans 12:9-16)
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (James 1:27)
“Mercy triumphs over judgment!” (James 2:13b)
“Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.” (James 3:13)
Now that you have considered these passages, written by three of Jesus’ disciples (Peter, Paul and James), which two qualities do you think the Qur’an mentions about Christians? You can check your answer by reading Sura 57:27:
“Subsequent to them, we sent our messengers. We sent Jesus the son of Mary, and we gave him the Injeel (Gospel), and we placed in the hearts of his followers kindness and mercy. But they invented hermitism [another translation says, “But monkery, they invented it"] which we never decreed for them. All we asked them to do was to uphold the commandments approved by GOD. But they did not uphold the message as they should have. Consequently, we gave those who believed among them their recompense, while many of them were wicked.”
We see that the two characteristics mentioned in the Qur’an about Christians are kindness (compassion) and mercy. When we think about people who are famous or rich or powerful, these are not qualities we usually notice. Compassion and mercy do not seem to elevate people who possess them. We tend to link compassion and mercy with weakness rather than strength; with women rather than men; with unheroic people rather than statesmen and politicians. This is because we do not understand God’s ways.
Why does the Qur’an value compassion and mercy? These qualities describe people who truly care about the needs and wants of others. According to Islam, these qualities are used to describe God (i.e., ir-rahman ir-raheem, etc.). A man whose character reflects the personality of God is truly a blessed one.
Much of what unbelievers admire and strive for is really useless and selfish. It is the person who is able to concentrate on others, caring for their needs, who comes closest to truly pleasing God. Perceptively, the Qur’an affirms that compassion and mercy are basic Christian beliefs and practices. The Bible says, “Be merciful, just as your Father is merciful.” (Luke 6:36) It is a great challenge for Christians to live up to this marvelous lifestyle.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Let me share a few teachings written by three of Jesus’ disciples. In the following several verses, can you guess which two qualities the Qur’an attributes to Christians?
“Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.” (1 Peter 3:8-9)
“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with God's people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.” (Romans 12:9-16)
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.” (James 1:27)
“Mercy triumphs over judgment!” (James 2:13b)
“Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.” (James 3:13)
Now that you have considered these passages, written by three of Jesus’ disciples (Peter, Paul and James), which two qualities do you think the Qur’an mentions about Christians? You can check your answer by reading Sura 57:27:
“Subsequent to them, we sent our messengers. We sent Jesus the son of Mary, and we gave him the Injeel (Gospel), and we placed in the hearts of his followers kindness and mercy. But they invented hermitism [another translation says, “But monkery, they invented it"] which we never decreed for them. All we asked them to do was to uphold the commandments approved by GOD. But they did not uphold the message as they should have. Consequently, we gave those who believed among them their recompense, while many of them were wicked.”
We see that the two characteristics mentioned in the Qur’an about Christians are kindness (compassion) and mercy. When we think about people who are famous or rich or powerful, these are not qualities we usually notice. Compassion and mercy do not seem to elevate people who possess them. We tend to link compassion and mercy with weakness rather than strength; with women rather than men; with unheroic people rather than statesmen and politicians. This is because we do not understand God’s ways.
Why does the Qur’an value compassion and mercy? These qualities describe people who truly care about the needs and wants of others. According to Islam, these qualities are used to describe God (i.e., ir-rahman ir-raheem, etc.). A man whose character reflects the personality of God is truly a blessed one.
Much of what unbelievers admire and strive for is really useless and selfish. It is the person who is able to concentrate on others, caring for their needs, who comes closest to truly pleasing God. Perceptively, the Qur’an affirms that compassion and mercy are basic Christian beliefs and practices. The Bible says, “Be merciful, just as your Father is merciful.” (Luke 6:36) It is a great challenge for Christians to live up to this marvelous lifestyle.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Friday, May 14, 2010
A Message for Muslims: Jesus and Commitment
A leader needs people who will follow him through thick and thin, who will not fall away when the going gets tough. A leader needs people who are committed and faithful.
As we study Jesus in the Qur’an, we see that Jesus invited people to be committed to him and to his message.
Sura 3:52-53 says: “When Jesus sensed their disbelief, he said, "Who are my supporters towards GOD?" The disciples said, "We are GOD's supporters; we believe in GOD, and bear witness that we are submitters." "Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses."
Sura 61:14 says: “O you who believe, be GOD's supporters, like the disciples of Jesus, son of Mary. When he said to them, "Who are my supporters towards GOD," they said, "We are GOD's supporters." Thus, a group from the Children of Israel believed, and another group disbelieved. We helped those who believed against their enemy, until they won.”
Jesus asked the crowds a question: ”Who will be my helpers in doing the work of God?”
Those who had already committed themselves to Jesus and his teachings did not hesitate to speak out, even though unbelievers surrounded them.
“We are God’s helpers,” they said. “We believe in God. Count us among your faithful.”
About those people who spoke up promptly and bravely, the Qur’an calls Jesus’ disciples---students or followers of Jesus. They were committed to Jesus.
Commitment is very important. But commitment is not automatic. Commitment is not just a sudden emotional response of loyalty. Commitment requires steadfastness. Our commitment grows as we experience greater and greater trust, and as we grow in understanding God’s commitment to us. In the Bible, Psalm 37:5 says, "Commit everything you do to God - trust Him to help you do it and He will."
The Bible also mentions how the disciples became Jesus’ committed ones. Multitudes of people followed Jesus to listen to his powerful teachings and to see his great miracles. Jesus’ twelve disciples had been personally invited by Jesus, and had left their families, their homes and their jobs in order to be with Jesus. They had left everything for the sake of following Jesus.
As Jesus’ popularity grew, the political and religious authorities began to fear him. They knew that he could easily organize his followers and start a rebellion against their authority. Spies were sent to watch Jesus and to report his every activity.
In such a delicate situation, it became dangerous to be too closely allied with Jesus. Although people still eagerly volunteered to join him, Jesus warned them that they had to be totally committed. Nothing must stand in their way of following Jesus. He must become more important to them than their security, their friends, their family or their property. He must be more important to them than their whole life. No sacrifice really means no commitment.
“Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.” (Luke 9:23-24)
It’s amazing that people would still follow Jesus under such circumstances. Of course, there were many who turned back as the situation became more and more difficult. But of the twelve men that he personally invited and commissioned to be his apostles, 11 were with him when the authorities arrested him, 2 were nearby during his trial, and 1 saw every detail of his crucifixion and death. Several women were on the scene also, including his mother, Mary. After the resurrection, the 11 disciples and the women renewed their commitment to him.
Both the Qur’an and the Bible teach that Jesus demanded commitment from his disciples. The power of evil and sin are so strong that only persons who commit everything are of use in forming God’s Kingdom.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah
As we study Jesus in the Qur’an, we see that Jesus invited people to be committed to him and to his message.
Sura 3:52-53 says: “When Jesus sensed their disbelief, he said, "Who are my supporters towards GOD?" The disciples said, "We are GOD's supporters; we believe in GOD, and bear witness that we are submitters." "Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses."
Sura 61:14 says: “O you who believe, be GOD's supporters, like the disciples of Jesus, son of Mary. When he said to them, "Who are my supporters towards GOD," they said, "We are GOD's supporters." Thus, a group from the Children of Israel believed, and another group disbelieved. We helped those who believed against their enemy, until they won.”
Jesus asked the crowds a question: ”Who will be my helpers in doing the work of God?”
Those who had already committed themselves to Jesus and his teachings did not hesitate to speak out, even though unbelievers surrounded them.
“We are God’s helpers,” they said. “We believe in God. Count us among your faithful.”
About those people who spoke up promptly and bravely, the Qur’an calls Jesus’ disciples---students or followers of Jesus. They were committed to Jesus.
Commitment is very important. But commitment is not automatic. Commitment is not just a sudden emotional response of loyalty. Commitment requires steadfastness. Our commitment grows as we experience greater and greater trust, and as we grow in understanding God’s commitment to us. In the Bible, Psalm 37:5 says, "Commit everything you do to God - trust Him to help you do it and He will."
The Bible also mentions how the disciples became Jesus’ committed ones. Multitudes of people followed Jesus to listen to his powerful teachings and to see his great miracles. Jesus’ twelve disciples had been personally invited by Jesus, and had left their families, their homes and their jobs in order to be with Jesus. They had left everything for the sake of following Jesus.
As Jesus’ popularity grew, the political and religious authorities began to fear him. They knew that he could easily organize his followers and start a rebellion against their authority. Spies were sent to watch Jesus and to report his every activity.
In such a delicate situation, it became dangerous to be too closely allied with Jesus. Although people still eagerly volunteered to join him, Jesus warned them that they had to be totally committed. Nothing must stand in their way of following Jesus. He must become more important to them than their security, their friends, their family or their property. He must be more important to them than their whole life. No sacrifice really means no commitment.
“Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.” (Luke 9:23-24)
It’s amazing that people would still follow Jesus under such circumstances. Of course, there were many who turned back as the situation became more and more difficult. But of the twelve men that he personally invited and commissioned to be his apostles, 11 were with him when the authorities arrested him, 2 were nearby during his trial, and 1 saw every detail of his crucifixion and death. Several women were on the scene also, including his mother, Mary. After the resurrection, the 11 disciples and the women renewed their commitment to him.
Both the Qur’an and the Bible teach that Jesus demanded commitment from his disciples. The power of evil and sin are so strong that only persons who commit everything are of use in forming God’s Kingdom.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah
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Sunday, May 9, 2010
A Message For Muslims: Jesus as a boy
What things do you remember when you look back on your childhood? Do you remember times of being sick, or times when you were hurt, or do you remember things like birthday parties and celebrations? Do you have mostly good memories or bad memories? Can you remember your first day of school? Can you remember games that you played as a child? As a Muslim, do you remember your first prayers at the mosque? There are usually quite a few memories we retain from when we were children.
There is a story about Jesus, as a child, making clay birds, which he then proceeds to bring to life, which is not found in the Bible, but is recorded in a book called the Infancy Gospel of Thomas (not to be confused with the absolutely different sayings Gospel of Thomas), which is a non-canonical, pseudepigraphical, apocryphal work attributed to "Thomas the Israelite" (in a medieval Latin version), about the childhood of Jesus that dates to the 2nd and 3rd centuries.
Sura 3:49 says, “As a messenger to the Children of Israel: "I come to you with a sign from your Lord - I create for you from clay the shape of a bird, then I blow into it, and it becomes a live bird by GOD's leave. I restore vision to the blind, heal the leprous, and I revive the dead by GOD's leave. I can tell you what you eat, and what you store in your homes. This should be a proof for you, if you are believers.”
Sura 5:110 says, "GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, `This is obviously magic.'"
The Bible, in the book of Luke, records an account of Jesus as a boy, where Mary, Joseph and Jesus went to celebrate the Passover in Jerusalem:
"When he was twelve years old, they went up to the Feast, according to the custom. After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you."
"Why were you searching for me?" he asked. "Didn't you know I had to be in my Father's house?" But they did not understand what he was saying to them. Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and men." (Luke 2:42-52)
We learn from this story that, even as a boy, Jesus knew a great deal about God. He felt the temple was his “home,” and he called God his “Father.” Even as a boy, Jesus was thinking deeply about life, God and his responsibility to God.
These stories help us understand that Jesus was a unique, very special boy with exceptional knowledge about spiritual truth.
Now, back to Sura al-Maidah 5:110, where we read, "And when thou createst out of the clay, by My leave as the likeness of a bird, and thou breathest into it and it is a bird by my leave."
And once again, the same is claimed in Sura al-'Imran 3:49, "I have come to you with a sign from your Lord I will create for you out of clay as likeness of a bird; and it will be a bird by the leave of God."
Al-Tabari (7:127) says that Christ created birds out of clay when He was a child. Christians, on the other hand, believe He is the Word of God and that all things were made by Him, and without Him was nothing made (John 1:3). Yet, they believe that, after He was born, He waited 30 years before starting to preach and work miracles (Luke 3:23).
The Bible affirms, definitely, that the first miracles He worked was at Cana in Galilee when He turned water into wine (John 2:11).
A book not found in the Bible, The First Gospel of the Infancy of Jesus Christ, Chapter 15, a non-canonical book (a gospel that was not accepted into the canon) that is also known as The Arabic Gospel of the Infancy of the Saviour, which was written around 400 CE., says:
1. “And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. 3. Each boasting of his work and endeavoring to exceed the rest. 4. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5. And immediately they moved, and when he commanded them to return, they returned. 6. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. 7. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him.”
Another book that was not accepted into the canon of the Bible, The Second Gospel of the Infancy of Jesus Christ, Chapter 1, which is also known as The Infancy Gospel of Thomas, written around 140 CE., says:
1. “I, Thomas, an Israelite, judged it necessary to make known to our brethren among the Gentiles, the actions and miracles of Christ in his childhood, which our Lord and God Jesus Christ wrought after his birth in Bethlehem in our country, at which I myself was astonished; the beginning of which was as follows. 2. When the child Jesus was five years of age and there had been a shower of rain that was now over, Jesus was playing with other Hebrew boys by a running stream, and the waters ran over the banks and stood in little lakes; 3. But the water instantly became clear and useful again; they readily obeyed him after he touched them only by his word. 4. Then he took from the bank of the stream some soft clay and formed out of it twelve sparrows; and there were other boys playing with him. 5. But a certain Jew seeing the things which he was doing, namely, his forming clay into the figures of sparrows on the Sabbath day, went presently away and told his father Joseph, 6. Behold, your boy is playing by the river side, and has taken clay and formed it into twelve sparrows, and profanes the Sabbath. 7. Then Joseph came to the place where he was, and when he saw him, called to him, and said, Why do you that which is not lawful to do on the Sabbath day? 8. Then Jesus clapping together the palms of his hands, called to the sparrows, and said to them: Go, fly away; and while you live remember me. 9. So the sparrows fled away, making a noise. 10. The Jews seeing this, were astonished and went away and told their chief persons what a strange miracle they had seen wrought by Jesus.”
Now, some Muslims say that the original Bible contained the apocryphal story of Jesus making and animating clay birds, and that the Qur'an was merely correcting a wrongful exclusion of these apocrypha from the canon. However, this is erroneous, as the sira tells how Muhammad, far from receiving these stories from Allah (via the angel Jibreel/Gabriel), heard it from three Christians:
“[Those who talked to Messenger of Allah, peace be upon him, were Abu Haritha Ibn `Alqama, Al-`Aqib `Abdul-Masih and Al-Ayham al-Sa`id.] They were Christians according to the faith of the king with differences between them; they say: He is Allah, and say: He is Son of Allah, and say: He is the third of three [i.e., part of Trinity] and these are the claims of Christianity. [They use as evidence for their claim that He is Allah the argument that] he used to raise the dead, cure the sick, create from clay bird-like structure then breathe into it to make it a [living] bird. All this was by the leave of Allah, the Praiseworthy the Exalted {to appoint him as a sign for men} (Maryam:21). They also argue for saying that he is Son of Allah by saying he had no known father and spoke in infancy which is something never done by any human being. They use as evidence for their claim that He is the third of three [i.e., part of Trinity] the argument that Allah says: We did, We commanded, We created and We judged [i.e., by using the plural for Himself], and whereas if He was one, He would say: I did, I judged, I commanded and I created; but it is He, Jesus and Maryam. The Qur'an was revealed addressing all these arguments.” (Abu Muhammad `Abd al-Malik Ibn Hisham al-Ma`afiri, Al-Sirah Al-Nabawiyyah, 1998, Volume II, Dar al-Hadith: Cairo (Egypt), p 181-182.)
“The names of the fourteen principal men among the sixty riders were: `Abdul-Masih the `Aqib, al-Ayham the Sayyid; Abu Haritha b. `Alqama brother of B. Bakr b. Wa`il; Aus; al-Harith; Zayd; Qays; Yazid; Nubayh; Khuwaylid; `Amr; Khalid; `Abdullah; Johannes; of these the first three named above spoke to the Apostle. They were Christians according to the Byzantine rite, though they differed among themselves in some points, saying He is God; and He is the son of God; and He is the third person of the Trinity, which is the doctrine of Christianity. They argue that he is God because he used to raise the dead, and heal the sick, and declare the unseen; and make clay birds and then breathe into them so that they flew away; and all this was by the command of God Almighty, 'We will make him a sign to men.' They argue that he is the son of God in that they say he had no known father; and he spoke in the cradle and this is something that no child of Adam has ever done. They argue that he is the third of the three in that God says: We have done, We have commanded, We have created and We have decreed, and they say, If He were one he would have said I have done, I have created, and soon, but He is He and Jesus and Mary. Concerning all these assertions the Qur'an came down.” (A. Guillaume, The Life Of Muhammad: A Translation Of Ishaq's Sirat Rasul Allah, 1998, Oxford University Press: Karachi (Pakistan), p 271-272.)
According to the sira (biographies of Muhammad used to develop the hadith), the purported sources of the story are three Christians who spoke to Muhammad. These “Christians” were either heretics or they were unsure of doctrine. These errancies include Jesus animating clay birds, the talking baby Jesus, and the Trinity comprising God, Jesus and Mary (Father, Son and Mother). No true, informed Christian believes that the Trinity is composed of the Father, the Son and Mary.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah and from Infancy Gospel of Thomas and also from Parallelism: Jesus Christ and Clay Birds)
There is a story about Jesus, as a child, making clay birds, which he then proceeds to bring to life, which is not found in the Bible, but is recorded in a book called the Infancy Gospel of Thomas (not to be confused with the absolutely different sayings Gospel of Thomas), which is a non-canonical, pseudepigraphical, apocryphal work attributed to "Thomas the Israelite" (in a medieval Latin version), about the childhood of Jesus that dates to the 2nd and 3rd centuries.
Sura 3:49 says, “As a messenger to the Children of Israel: "I come to you with a sign from your Lord - I create for you from clay the shape of a bird, then I blow into it, and it becomes a live bird by GOD's leave. I restore vision to the blind, heal the leprous, and I revive the dead by GOD's leave. I can tell you what you eat, and what you store in your homes. This should be a proof for you, if you are believers.”
Sura 5:110 says, "GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, `This is obviously magic.'"
The Bible, in the book of Luke, records an account of Jesus as a boy, where Mary, Joseph and Jesus went to celebrate the Passover in Jerusalem:
"When he was twelve years old, they went up to the Feast, according to the custom. After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you."
"Why were you searching for me?" he asked. "Didn't you know I had to be in my Father's house?" But they did not understand what he was saying to them. Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and men." (Luke 2:42-52)
We learn from this story that, even as a boy, Jesus knew a great deal about God. He felt the temple was his “home,” and he called God his “Father.” Even as a boy, Jesus was thinking deeply about life, God and his responsibility to God.
These stories help us understand that Jesus was a unique, very special boy with exceptional knowledge about spiritual truth.
Now, back to Sura al-Maidah 5:110, where we read, "And when thou createst out of the clay, by My leave as the likeness of a bird, and thou breathest into it and it is a bird by my leave."
And once again, the same is claimed in Sura al-'Imran 3:49, "I have come to you with a sign from your Lord I will create for you out of clay as likeness of a bird; and it will be a bird by the leave of God."
Al-Tabari (7:127) says that Christ created birds out of clay when He was a child. Christians, on the other hand, believe He is the Word of God and that all things were made by Him, and without Him was nothing made (John 1:3). Yet, they believe that, after He was born, He waited 30 years before starting to preach and work miracles (Luke 3:23).
The Bible affirms, definitely, that the first miracles He worked was at Cana in Galilee when He turned water into wine (John 2:11).
A book not found in the Bible, The First Gospel of the Infancy of Jesus Christ, Chapter 15, a non-canonical book (a gospel that was not accepted into the canon) that is also known as The Arabic Gospel of the Infancy of the Saviour, which was written around 400 CE., says:
1. “And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. 3. Each boasting of his work and endeavoring to exceed the rest. 4. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5. And immediately they moved, and when he commanded them to return, they returned. 6. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. 7. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him.”
Another book that was not accepted into the canon of the Bible, The Second Gospel of the Infancy of Jesus Christ, Chapter 1, which is also known as The Infancy Gospel of Thomas, written around 140 CE., says:
1. “I, Thomas, an Israelite, judged it necessary to make known to our brethren among the Gentiles, the actions and miracles of Christ in his childhood, which our Lord and God Jesus Christ wrought after his birth in Bethlehem in our country, at which I myself was astonished; the beginning of which was as follows. 2. When the child Jesus was five years of age and there had been a shower of rain that was now over, Jesus was playing with other Hebrew boys by a running stream, and the waters ran over the banks and stood in little lakes; 3. But the water instantly became clear and useful again; they readily obeyed him after he touched them only by his word. 4. Then he took from the bank of the stream some soft clay and formed out of it twelve sparrows; and there were other boys playing with him. 5. But a certain Jew seeing the things which he was doing, namely, his forming clay into the figures of sparrows on the Sabbath day, went presently away and told his father Joseph, 6. Behold, your boy is playing by the river side, and has taken clay and formed it into twelve sparrows, and profanes the Sabbath. 7. Then Joseph came to the place where he was, and when he saw him, called to him, and said, Why do you that which is not lawful to do on the Sabbath day? 8. Then Jesus clapping together the palms of his hands, called to the sparrows, and said to them: Go, fly away; and while you live remember me. 9. So the sparrows fled away, making a noise. 10. The Jews seeing this, were astonished and went away and told their chief persons what a strange miracle they had seen wrought by Jesus.”
Now, some Muslims say that the original Bible contained the apocryphal story of Jesus making and animating clay birds, and that the Qur'an was merely correcting a wrongful exclusion of these apocrypha from the canon. However, this is erroneous, as the sira tells how Muhammad, far from receiving these stories from Allah (via the angel Jibreel/Gabriel), heard it from three Christians:
“[Those who talked to Messenger of Allah, peace be upon him, were Abu Haritha Ibn `Alqama, Al-`Aqib `Abdul-Masih and Al-Ayham al-Sa`id.] They were Christians according to the faith of the king with differences between them; they say: He is Allah, and say: He is Son of Allah, and say: He is the third of three [i.e., part of Trinity] and these are the claims of Christianity. [They use as evidence for their claim that He is Allah the argument that] he used to raise the dead, cure the sick, create from clay bird-like structure then breathe into it to make it a [living] bird. All this was by the leave of Allah, the Praiseworthy the Exalted {to appoint him as a sign for men} (Maryam:21). They also argue for saying that he is Son of Allah by saying he had no known father and spoke in infancy which is something never done by any human being. They use as evidence for their claim that He is the third of three [i.e., part of Trinity] the argument that Allah says: We did, We commanded, We created and We judged [i.e., by using the plural for Himself], and whereas if He was one, He would say: I did, I judged, I commanded and I created; but it is He, Jesus and Maryam. The Qur'an was revealed addressing all these arguments.” (Abu Muhammad `Abd al-Malik Ibn Hisham al-Ma`afiri, Al-Sirah Al-Nabawiyyah, 1998, Volume II, Dar al-Hadith: Cairo (Egypt), p 181-182.)
“The names of the fourteen principal men among the sixty riders were: `Abdul-Masih the `Aqib, al-Ayham the Sayyid; Abu Haritha b. `Alqama brother of B. Bakr b. Wa`il; Aus; al-Harith; Zayd; Qays; Yazid; Nubayh; Khuwaylid; `Amr; Khalid; `Abdullah; Johannes; of these the first three named above spoke to the Apostle. They were Christians according to the Byzantine rite, though they differed among themselves in some points, saying He is God; and He is the son of God; and He is the third person of the Trinity, which is the doctrine of Christianity. They argue that he is God because he used to raise the dead, and heal the sick, and declare the unseen; and make clay birds and then breathe into them so that they flew away; and all this was by the command of God Almighty, 'We will make him a sign to men.' They argue that he is the son of God in that they say he had no known father; and he spoke in the cradle and this is something that no child of Adam has ever done. They argue that he is the third of the three in that God says: We have done, We have commanded, We have created and We have decreed, and they say, If He were one he would have said I have done, I have created, and soon, but He is He and Jesus and Mary. Concerning all these assertions the Qur'an came down.” (A. Guillaume, The Life Of Muhammad: A Translation Of Ishaq's Sirat Rasul Allah, 1998, Oxford University Press: Karachi (Pakistan), p 271-272.)
According to the sira (biographies of Muhammad used to develop the hadith), the purported sources of the story are three Christians who spoke to Muhammad. These “Christians” were either heretics or they were unsure of doctrine. These errancies include Jesus animating clay birds, the talking baby Jesus, and the Trinity comprising God, Jesus and Mary (Father, Son and Mother). No true, informed Christian believes that the Trinity is composed of the Father, the Son and Mary.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah and from Infancy Gospel of Thomas and also from Parallelism: Jesus Christ and Clay Birds)
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Thursday, April 29, 2010
A Message for Muslims: Peace: Salam in Jesus
A new baby in a home is a wonderful thing. Friends and relatives will typically ask at some point if it is a boy or a girl. Women and girls will usually remark on how cute the baby is. The proud parents will happily show off their baby to others, and the mother’s conversation will typically be focused on talking about their new baby.
Babies are new lives brought into the world, and they give us hope of renewal, youth, better times and a new future. Probably no baby has inspired more hope and wonder than Jesus, the son of Mary.
According to the Qur’an, the presence of the baby amazed and shocked the people when Mary brought the infant Jesus back to her home village. All her neighbors could think of was that, since Mary was unmarried, she must have done evil and had sexual relations with some man. They felt disgusted and condemned her. “What is this amazing thing you bring to us?" they asked. “Your father wasn’t an evil man. Your mother wasn’t an unchaste woman.” (Sura 19:27-33)
The Qur’an says that Mary patiently listened to their accusations, but instead of explaining or defending herself, she pointed to the baby. “How can we talk to a baby?” they asked. Then, according to Sura 19:27-33 in the Qur’an, a response came to them from the unexpected source---the lips of the infant. The baby declared that he was a prophet who received revelation from God. God had commanded him to observe prayers and charity. God made him kind to his mother. He was neither rebellious nor overbearing. The baby continued talking, announcing that his total life---from his birth, to his death, and on to his resurrection from the dead---would be lived in the framework of God’s peace. God would bless him wherever he would go.
In this way (according to the Qur’an), Jesus defended his mother, while he announced his purpose in life and God’s plan for him. He would live within the framework of God’s peace.
The Bible also announces Jesus’ purpose and his peace. One such announcement is given by angels. A great group of heavenly angels appeared to some shepherds while they watched their flocks at night near the place where Jesus was born. The angel spokesman told the shepherds:
"Do not be afraid…Today in the town of David a Savior has been born to you; he is Christ the Lord." (Luke 2:10-11)
Then the angels sang:
"Glory to God in the highest and on earth, peace to men on whom his favor rests." (Luke 2:14)
Another announcement was made when Jesus was eight days old. Mary and her husband Joseph took the baby Jesus to the temple in Jerusalem, to present him to the Lord and to offer a sacrifice, as required by Jewish law. An old man named Simeon was led by God’s Spirit to meet them in the temple. He held the baby in his arms and praised God, saying:
"Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” (Luke 2:29-32)
Therefore, in both the Qur’an and the Bible, Jesus’ life purpose was announced while he was still an infant. His life, death and resurrection are specifically mentioned in the Qur’an. His coming influence in both the Jewish and non-Jewish worlds are declared in the Bible. Above all, there is the blessing of peace. According to the Qur’an, Jesus would live in a framework of peace during his life, death and resurrection. In the Bible, that peace extends to all people who find God’s favor. The announcement is joyous, causing angels to sing and people to praise God.
Was there ever such a baby whose influence over all mankind was understood and proclaimed before he could crawl or eat solid food, while he was still an infant cradled in his mothers’ arms?
Would you like to experience the peace promised by angels that Jesus brought?
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Also see:
Who is Isa al Masih? - the man in white
A Message for Muslims: A Woman’s Place
A Message for Muslims: Mary is Not Divine
SIGNS: A message for Muslims
Comparing Islam to Christianity, Part 1
Comparing Islam to Christianity, Part 2
Comparing Islam to Christianity, Part 3
Comparing Islam to Christianity, Part 4
Comparing Islam to Christianity, Part 5
Comparing Islam to Christianity, Part 6
Comparing Islam to Christianity, Part 7
Comparing Islam to Christianity, Part 8
Babies are new lives brought into the world, and they give us hope of renewal, youth, better times and a new future. Probably no baby has inspired more hope and wonder than Jesus, the son of Mary.
According to the Qur’an, the presence of the baby amazed and shocked the people when Mary brought the infant Jesus back to her home village. All her neighbors could think of was that, since Mary was unmarried, she must have done evil and had sexual relations with some man. They felt disgusted and condemned her. “What is this amazing thing you bring to us?" they asked. “Your father wasn’t an evil man. Your mother wasn’t an unchaste woman.” (Sura 19:27-33)
The Qur’an says that Mary patiently listened to their accusations, but instead of explaining or defending herself, she pointed to the baby. “How can we talk to a baby?” they asked. Then, according to Sura 19:27-33 in the Qur’an, a response came to them from the unexpected source---the lips of the infant. The baby declared that he was a prophet who received revelation from God. God had commanded him to observe prayers and charity. God made him kind to his mother. He was neither rebellious nor overbearing. The baby continued talking, announcing that his total life---from his birth, to his death, and on to his resurrection from the dead---would be lived in the framework of God’s peace. God would bless him wherever he would go.
In this way (according to the Qur’an), Jesus defended his mother, while he announced his purpose in life and God’s plan for him. He would live within the framework of God’s peace.
The Bible also announces Jesus’ purpose and his peace. One such announcement is given by angels. A great group of heavenly angels appeared to some shepherds while they watched their flocks at night near the place where Jesus was born. The angel spokesman told the shepherds:
"Do not be afraid…Today in the town of David a Savior has been born to you; he is Christ the Lord." (Luke 2:10-11)
Then the angels sang:
"Glory to God in the highest and on earth, peace to men on whom his favor rests." (Luke 2:14)
Another announcement was made when Jesus was eight days old. Mary and her husband Joseph took the baby Jesus to the temple in Jerusalem, to present him to the Lord and to offer a sacrifice, as required by Jewish law. An old man named Simeon was led by God’s Spirit to meet them in the temple. He held the baby in his arms and praised God, saying:
"Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” (Luke 2:29-32)
Therefore, in both the Qur’an and the Bible, Jesus’ life purpose was announced while he was still an infant. His life, death and resurrection are specifically mentioned in the Qur’an. His coming influence in both the Jewish and non-Jewish worlds are declared in the Bible. Above all, there is the blessing of peace. According to the Qur’an, Jesus would live in a framework of peace during his life, death and resurrection. In the Bible, that peace extends to all people who find God’s favor. The announcement is joyous, causing angels to sing and people to praise God.
Was there ever such a baby whose influence over all mankind was understood and proclaimed before he could crawl or eat solid food, while he was still an infant cradled in his mothers’ arms?
Would you like to experience the peace promised by angels that Jesus brought?
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Also see:
Who is Isa al Masih? - the man in white
A Message for Muslims: A Woman’s Place
A Message for Muslims: Mary is Not Divine
SIGNS: A message for Muslims
Comparing Islam to Christianity, Part 1
Comparing Islam to Christianity, Part 2
Comparing Islam to Christianity, Part 3
Comparing Islam to Christianity, Part 4
Comparing Islam to Christianity, Part 5
Comparing Islam to Christianity, Part 6
Comparing Islam to Christianity, Part 7
Comparing Islam to Christianity, Part 8
Labels:
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Virgin Mary
Monday, April 5, 2010
SIGNS: A message for Muslims
Have you ever been lost? What is one of the first things you do? Look for signs. Signs can give us directions, instructions, and help.
Although, sometimes, signs can be confusing...

Signs made by people help and guide us every day. God Himself has placed signs in nature to help us. God warns us that a storm is coming by sending wind and dark clouds. A meteorologist can help us interpret such signs. God warns us that something is wrong with our health when we get a fever, fell dizzy or get nauseous. Sometimes we need a physician to interpret the signs for us.
The Qur’an teaches that God has also placed signs in this life to teach us about Him and His will for us. The created things teach us about God’s character, power and wisdom. Consider the stars, the flowers or the thousands of varieties of insects, animals and birds.
Sometimes God chooses people to be signs. According to the Qur’an, Jesus and his mother, Mary, are a sign from God.
“We made the son of Mary and his mother a sign, and we gave them refuge on a mesa with food and drink.” (Sura 23:50)
How can both Mary and Jesus be one sign? We would expect both of them to be signs. Since the Qur’an only mentions one sign, what is the message of that sign?
Perhaps Mary and Jesus are one sign because they shared one very intimate experience totally unique in history. Mary was a virgin when Jesus was born.
Some people may say the sign is used to prove Jesus’ teachings are from God. But I believe this isn’t the meaning of the sign. A person’s method of birth does not prove that he will speak the truth.
Others may say the sign is proof that Jesus’ miracles are truly from God. But in the Qur’an, Jesus’ miracles are also called signs. God would not use such a tremendous sign as the virgin birth merely to point to other signs.
Probably the virgin birth points to Jesus Himself rather than his teachings or his miracles. The virgin birth is unique. That means Jesus is unique.
What is unique about Jesus? The Qur’an proclaims the sign but does not interpret it. My authority, the Bible, also calls Mary and Jesus a sign.
“Therefore the Lord himself will give you a sign; the virgin shall conceive and give birth to a son…” (Isaiah 7:14)
Do you have questions about the sign of Mary and Jesus? That’s good! Perhaps God has given you the questions. As you try to answer the questions, you may discover new truth.
In the New Testament, we read in the Gospel of Luke the words of Simeon, a righteous and devout old man. Simeon came into the temple at the time when the infant Jesus was being consecrated to the Lord. He spoke to Mary and Joseph, claiming Jesus was to be a light to all people and then remarked,
“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (Luke 2:34b-35a)
If the sign of Jesus and Mary is pointing toward the identity of Jesus Christ, Simeon is saying that many people will speak against the identity of Jesus and in that way their heart reactions against God will be revealed. Ponder this. Ask God to give you insight.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)

Signs made by people help and guide us every day. God Himself has placed signs in nature to help us. God warns us that a storm is coming by sending wind and dark clouds. A meteorologist can help us interpret such signs. God warns us that something is wrong with our health when we get a fever, fell dizzy or get nauseous. Sometimes we need a physician to interpret the signs for us.
The Qur’an teaches that God has also placed signs in this life to teach us about Him and His will for us. The created things teach us about God’s character, power and wisdom. Consider the stars, the flowers or the thousands of varieties of insects, animals and birds.
Sometimes God chooses people to be signs. According to the Qur’an, Jesus and his mother, Mary, are a sign from God.
“We made the son of Mary and his mother a sign, and we gave them refuge on a mesa with food and drink.” (Sura 23:50)
How can both Mary and Jesus be one sign? We would expect both of them to be signs. Since the Qur’an only mentions one sign, what is the message of that sign?
Perhaps Mary and Jesus are one sign because they shared one very intimate experience totally unique in history. Mary was a virgin when Jesus was born.
Some people may say the sign is used to prove Jesus’ teachings are from God. But I believe this isn’t the meaning of the sign. A person’s method of birth does not prove that he will speak the truth.
Others may say the sign is proof that Jesus’ miracles are truly from God. But in the Qur’an, Jesus’ miracles are also called signs. God would not use such a tremendous sign as the virgin birth merely to point to other signs.
Probably the virgin birth points to Jesus Himself rather than his teachings or his miracles. The virgin birth is unique. That means Jesus is unique.
What is unique about Jesus? The Qur’an proclaims the sign but does not interpret it. My authority, the Bible, also calls Mary and Jesus a sign.
“Therefore the Lord himself will give you a sign; the virgin shall conceive and give birth to a son…” (Isaiah 7:14)
Do you have questions about the sign of Mary and Jesus? That’s good! Perhaps God has given you the questions. As you try to answer the questions, you may discover new truth.
In the New Testament, we read in the Gospel of Luke the words of Simeon, a righteous and devout old man. Simeon came into the temple at the time when the infant Jesus was being consecrated to the Lord. He spoke to Mary and Joseph, claiming Jesus was to be a light to all people and then remarked,
“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (Luke 2:34b-35a)
If the sign of Jesus and Mary is pointing toward the identity of Jesus Christ, Simeon is saying that many people will speak against the identity of Jesus and in that way their heart reactions against God will be revealed. Ponder this. Ask God to give you insight.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Labels:
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Monday, March 22, 2010
A Message for Muslims: Mary is Not Divine
The true God who creates, sustains and judges all that exists, must be a very awesome Being. When we think about Him, we feel utterly dwarfed and insignificant. We cannot grasp the reality of one we cannot touch, see, hear or feel. Our hearts do not know how to search for One Who was, is and always will be, here and everywhere.
Therefore, although we know God exists, we tend to focus our attention, admiration, honor, respect and praise on people or things we can see, touch, understand and at least partially influence and control. Frequently, we choose people who seem to be close to God. Their suggestions become our guides for living. We value their prayers for us because we believe they have a greater influence on God. We feel secure because of them. Sometimes our Imam or priest or pastor is such a person. Or maybe we choose an especially saintly relative or friend instead. Sometimes we focus on a dead loved one whom we believe lives in God’s presence and can influence God on our behalf.
While this attitude may seem innocent enough, it is possible that this person we choose not only becomes a pathway to God for us, but a reflection of God Himself. This is wrong. It is blasphemy and idolatry.
Nevertheless, Jesus’ mother, Mary, has received such veneration. Even today, some people offer prayers to Mary, burn candles or incense in front of her statues and ask her to intercede to her son, Jesus, in their behalf. People will travel across the world to visit places where she is believed to have appeared. Shrines are built to her and people claim that she heals their sicknesses when they worship at these shrines.
In the times when the messages of the Qur’an were being revealed, such Christian heresies were in existence. Therefore, it is not surprising that the Qur’an condemns such elevation of Mary.
According to the Qur’an, Mary had no divine qualities. She drank, ate, and slept like all people do. (Sura 5:75) When it was God’s time for her to expire, she died. She had a particularly painful time at the birth of Jesus. (Sura 19:22-26) She did not have sex with God to conceive Jesus. Mary must not be considered divine, nor a consort for God, nor part of a trinity composed of God, Mary and Jesus. (Sura 19:35; 5:76-78) Such activity would have been improper for God, and it belittles and blasphemes Him to even suggest such ideas. (Sura 19:35; 4:171)
Clearly, the Bible, upon which I base my faith in God, does not elevate or glorify Mary. Apart from the virgin birth of Jesus, Mary is like any other woman who ever lived. She was awed and puzzled about her son, his work and his relationship to God, but was faithful to him. After his ascension into Heaven, she was one of several believers who formed the first church.
Jesus rejected the suggestion that people should praise his mother. He denied that there was anything divine about his human family. (Luke 11:27-28)
The Bible mentions only one time in Mary’s life when she spoke words inspired by God’s Holy Spirit. When she spoke these words, Mary was very humble, not exalting herself in any way, but giving glory, praise and worship to God.
"And Mary said: "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers." (Luke 1:46-55)
(The above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Therefore, although we know God exists, we tend to focus our attention, admiration, honor, respect and praise on people or things we can see, touch, understand and at least partially influence and control. Frequently, we choose people who seem to be close to God. Their suggestions become our guides for living. We value their prayers for us because we believe they have a greater influence on God. We feel secure because of them. Sometimes our Imam or priest or pastor is such a person. Or maybe we choose an especially saintly relative or friend instead. Sometimes we focus on a dead loved one whom we believe lives in God’s presence and can influence God on our behalf.
While this attitude may seem innocent enough, it is possible that this person we choose not only becomes a pathway to God for us, but a reflection of God Himself. This is wrong. It is blasphemy and idolatry.
Nevertheless, Jesus’ mother, Mary, has received such veneration. Even today, some people offer prayers to Mary, burn candles or incense in front of her statues and ask her to intercede to her son, Jesus, in their behalf. People will travel across the world to visit places where she is believed to have appeared. Shrines are built to her and people claim that she heals their sicknesses when they worship at these shrines.
In the times when the messages of the Qur’an were being revealed, such Christian heresies were in existence. Therefore, it is not surprising that the Qur’an condemns such elevation of Mary.
According to the Qur’an, Mary had no divine qualities. She drank, ate, and slept like all people do. (Sura 5:75) When it was God’s time for her to expire, she died. She had a particularly painful time at the birth of Jesus. (Sura 19:22-26) She did not have sex with God to conceive Jesus. Mary must not be considered divine, nor a consort for God, nor part of a trinity composed of God, Mary and Jesus. (Sura 19:35; 5:76-78) Such activity would have been improper for God, and it belittles and blasphemes Him to even suggest such ideas. (Sura 19:35; 4:171)
Clearly, the Bible, upon which I base my faith in God, does not elevate or glorify Mary. Apart from the virgin birth of Jesus, Mary is like any other woman who ever lived. She was awed and puzzled about her son, his work and his relationship to God, but was faithful to him. After his ascension into Heaven, she was one of several believers who formed the first church.
Jesus rejected the suggestion that people should praise his mother. He denied that there was anything divine about his human family. (Luke 11:27-28)
The Bible mentions only one time in Mary’s life when she spoke words inspired by God’s Holy Spirit. When she spoke these words, Mary was very humble, not exalting herself in any way, but giving glory, praise and worship to God.
"And Mary said: "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers." (Luke 1:46-55)
(The above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Tuesday, March 16, 2010
A Message for Muslims: A Woman’s Place
In many ancient cultures (and in many cultures even today), women knew exactly what their roles were. They were expected to marry, to serve their husbands and to bear and raise children.
In such a culture, women had two primary concerns. First, they were anxious to be chosen to be some man's wife. Women who were not chosen often remained in their parents' home for their entire life. Second, they were anxious about whether or not they could have children. When a married woman was barren, she felt unfulfilled and less than other women. She was often pitied and disdained. Her husband might divorce her. If such a woman were desperate enough, she might even choose the self-defeating life of being a prostitute. In that way, she might feel a temporary sense of worth.
What happens when God begins to act in such a culture? God’s ways are not our ways. He values women as individual persons, regardless of the roles society gives them. In each society where God's word is honored, the status of women is elevated. Some women have been given a very special role in God's plan for mankind.
One woman in particular stood out in religious history as a unique person, specially chosen by God for a very important task. Her culture might easily have ignored or pitied her. She was unmarried. Like other women of their day, she was illiterate, with no hope and no desire for advancement. Her family was of no importance. She was neither famous nor rich . Yet God chose her to have a central place in His plan. That woman’s name was Mary.
According to the Qur'an, Mary was so important in God's eyes that the angels argued about who would have the privilege of guarding and caring for her. They chose the winner by casting lots.
"This is part of the tidings of the things unseen which We reveal unto you by inspiration, you were not with them when they cast lots with arrows as to which of them should be charged with the care of Mary, nor were you with them when they disputed." (Sura 3:44)
The angels informed Mary that God had honored her, choosing her from among other women, purifying her. In the Qur'an, we read that an angel told Mary that she would bear a very special son, whose name would be Christ Jesus (Isa al Masih, or Jesus the Messiah---"Messiah" means “the anointed one”).
The angel described Jesus. God Himself would teach him. He would be honored in this world and the next. He would be among those nearest to God. He would be a prophet, giving his message both as a child and as an adult. He would be righteous. He is God's Word, a Spirit sent from God and an apostle to the children of Israel.
"Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." This is part of the tidings of the things unseen, which We reveal unto thee (O Apostle!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." (Sura 3:42-46)
(See also Sura 19 for details of Mary's trip into the wilderness, the appearance of the angel, etc.)
Mary asked the angel how she could have a son, since a man had never touched her. The answer was that God would create the son as He had created Adam, an easy thing for God to do.
God often chooses unmarried, childless women for special roles in His plan for mankind. Their destiny was selected for them just as Mary's was. Some of the world’s greatest scientists, politicians, doctors and social workers have been women. Consider Madam Curie, Mother Teresa and others.
Because God respects, honors and often chooses women for special places in His world's history, His true prophets must also honor women and teach others to do so. Mary's son, Jesus, certainly did. As he is revealed in the Bible, Jesus held women in high regard, no matter what their status in society. He was even kind to the adulteress and the prostitute. Their downfall was partly caused by the negative way others thought of them.
Once, while Jesus was teaching in the temple, some religious leaders brought a disheveled woman to him, accusing her of adultery and demanding that she be stoned to death, as the law required. Jesus calmly told them:
"Let any one of you who is without sin be the first a throw a stone at her." Being convicted of their own sins, her accusers left the woman alone with Jesus. Jesus told her, "God now, and leave your life of sin." (John 8:4-11)
The value of each woman is raised, and she is given dignity by Jesus' words. If you are a woman, whether you are unmarried or married, fertile or barren, God places a high value on you. You deserve respect and honor. You are a woman!
The Bible expresses the words the angel used when he spoke to Mary:
"Greetings, you who are highly favored! The Lord is with you."
The angel described the son Mary would bear in this way:
"Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High." (Luke 1:28-32)
In gratitude for God's favor, Mary sang:
"My soul praises the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me - holy is his name." (Luke 1:46-49)
When Mary's kinswoman, Elizabeth, received Mary into her home for a visit, her first words were:
"Blessed are you among women, and blessed is the child you will bear!" (Luke 1:42)
Like Elizabeth, all of us can rejoice that God chooses to use humble women in His world for His purposes. Women have a very important place in God's world.
(This information is from the book, “Jesus Gives Peace: Jesus in the Qur’an and the Bible,” by Yusuf Abdallah)
Also see:
Comparing Islam to Christianity, Part 7 (The Role of Women)
Islam and Women
Oppression of Women
In such a culture, women had two primary concerns. First, they were anxious to be chosen to be some man's wife. Women who were not chosen often remained in their parents' home for their entire life. Second, they were anxious about whether or not they could have children. When a married woman was barren, she felt unfulfilled and less than other women. She was often pitied and disdained. Her husband might divorce her. If such a woman were desperate enough, she might even choose the self-defeating life of being a prostitute. In that way, she might feel a temporary sense of worth.
What happens when God begins to act in such a culture? God’s ways are not our ways. He values women as individual persons, regardless of the roles society gives them. In each society where God's word is honored, the status of women is elevated. Some women have been given a very special role in God's plan for mankind.
One woman in particular stood out in religious history as a unique person, specially chosen by God for a very important task. Her culture might easily have ignored or pitied her. She was unmarried. Like other women of their day, she was illiterate, with no hope and no desire for advancement. Her family was of no importance. She was neither famous nor rich . Yet God chose her to have a central place in His plan. That woman’s name was Mary.
According to the Qur'an, Mary was so important in God's eyes that the angels argued about who would have the privilege of guarding and caring for her. They chose the winner by casting lots.
"This is part of the tidings of the things unseen which We reveal unto you by inspiration, you were not with them when they cast lots with arrows as to which of them should be charged with the care of Mary, nor were you with them when they disputed." (Sura 3:44)
The angels informed Mary that God had honored her, choosing her from among other women, purifying her. In the Qur'an, we read that an angel told Mary that she would bear a very special son, whose name would be Christ Jesus (Isa al Masih, or Jesus the Messiah---"Messiah" means “the anointed one”).
The angel described Jesus. God Himself would teach him. He would be honored in this world and the next. He would be among those nearest to God. He would be a prophet, giving his message both as a child and as an adult. He would be righteous. He is God's Word, a Spirit sent from God and an apostle to the children of Israel.
"Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." This is part of the tidings of the things unseen, which We reveal unto thee (O Apostle!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." (Sura 3:42-46)
(See also Sura 19 for details of Mary's trip into the wilderness, the appearance of the angel, etc.)
Mary asked the angel how she could have a son, since a man had never touched her. The answer was that God would create the son as He had created Adam, an easy thing for God to do.
God often chooses unmarried, childless women for special roles in His plan for mankind. Their destiny was selected for them just as Mary's was. Some of the world’s greatest scientists, politicians, doctors and social workers have been women. Consider Madam Curie, Mother Teresa and others.
Because God respects, honors and often chooses women for special places in His world's history, His true prophets must also honor women and teach others to do so. Mary's son, Jesus, certainly did. As he is revealed in the Bible, Jesus held women in high regard, no matter what their status in society. He was even kind to the adulteress and the prostitute. Their downfall was partly caused by the negative way others thought of them.
Once, while Jesus was teaching in the temple, some religious leaders brought a disheveled woman to him, accusing her of adultery and demanding that she be stoned to death, as the law required. Jesus calmly told them:
"Let any one of you who is without sin be the first a throw a stone at her." Being convicted of their own sins, her accusers left the woman alone with Jesus. Jesus told her, "God now, and leave your life of sin." (John 8:4-11)
The value of each woman is raised, and she is given dignity by Jesus' words. If you are a woman, whether you are unmarried or married, fertile or barren, God places a high value on you. You deserve respect and honor. You are a woman!
The Bible expresses the words the angel used when he spoke to Mary:
"Greetings, you who are highly favored! The Lord is with you."
The angel described the son Mary would bear in this way:
"Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High." (Luke 1:28-32)
In gratitude for God's favor, Mary sang:
"My soul praises the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me - holy is his name." (Luke 1:46-49)
When Mary's kinswoman, Elizabeth, received Mary into her home for a visit, her first words were:
"Blessed are you among women, and blessed is the child you will bear!" (Luke 1:42)
Like Elizabeth, all of us can rejoice that God chooses to use humble women in His world for His purposes. Women have a very important place in God's world.
(This information is from the book, “Jesus Gives Peace: Jesus in the Qur’an and the Bible,” by Yusuf Abdallah)
Also see:
Comparing Islam to Christianity, Part 7 (The Role of Women)
Islam and Women
Oppression of Women
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Wednesday, January 13, 2010
Interesting verses from the Qur'an and the Hadith
After Muhammad died, various conflicting Qur’ans were produced. It was the Caliph Uthman who made his own version of the Qur’an the official one (see Bukhari’s Hadith, Vol. 1, pg. 56, No. 63). He later burned all the other conflicting Qur’ans. The Qur’an sold today is the Uthman version.
The Hadith is the record of the teachings and examples of Muhammad not found in the Qur’an and are thus authoritative for all Muslims. To deny the Hadith is to be guilty of apostasy under Islamic Law. The greatest of all Hadith scholars was Bukhari.
Surah 2:190-194: Fight in the cause of Allah against those who fight you … and kill them wherever you catch them … if they fight you, kill them. Such is the reward of those who suppress the Faith…. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah.
Surah 2:216: Fighting is prescribed for you.
Surah 2:244: Fight in the cause of Allah.
Surah 4:74: Let those who fight in the cause of Allah, who sell the life of this world for the Hereafter, to him who fighteth in the cause of Allah…. Soon shall We give him a reward of great value.
Surah 4:89: If they turn apostates, seize them and kill them wherever you find them.
Surah 4:91: Seize them and kill them wherever you get them.
Surah 5:33: The punishment of those who wage war against Allah and his apostle … they shall be slaughtered, or crucified, or their hands and feet shall be struck off alternately, or they shall be banished from the land.
Surah 5:51: O ye who believe! Take not the Jews and the Christians for your friends.
On Jesus:
Surah 5:72-73: They do blaspheme who say: Allah is Christ the son of Mary…. They do blaspheme who say: Allah is one of three (gods) … Christ the son of Mary was no more than an apostle.
Ask No Questions:
Surah 5:101: Ask not questions about things which, if made plain to you may cause you trouble…. Some people before you did ask such questions, and on account lost their faith (in Islam).
The Greatest Deceiver:
Surah 3:54: The greatest Deceiver (Makara) of them all is Allah.
Beating Wives:
Surah 4:34: Men are the managers of the affairs of women … those you fear may be rebellious admonish; banish them to their couches, and beat them.
People Turning Into Monkeys, Rats and Pigs:
From the Hadith:
Bukhari, Vol. IV, No. 524, pg. 333: The Prophet said, “A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and transformed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.
(1) It was illegal for the Israelites to eat the meat or drink the milk of camels, while they were allowed to eat the meat and drink the milk of sheep. The prophet inferred from the rat’s habit that some of the Israelites had been transformed into rats.
(2) Later on the prophet was informed through Inspiration about the fate of those Israelites: They were transformed into pigs and monkeys.
Mohammed’s Inspiration
According to the Hadith:
Mohammed would hear ringing in his ears; his heart would beat rapidly; his face turn red; his breathing would become labored; he would fall to the ground or lie down; he would shake; his eyes would open wide; his lips tremble; spit drool from the corners of his mouth; he would sweat profusely; he saw and heard things no one else ever saw or heard; he would sometimes make a snoring noise like that of a camel; and he would be covered with a sheet.
Vol I, Nos. 1, 2, 3, 4
Vol. II, chapter 16 (pg. 354), 544
Vol. III, Nos. 17, 829
Vol. IV, Nos. 95, 438, 458, 461
Vol. V, Nos. 170, 462, 618, 659
Vol. VI, Nos. 447, 448, 468, 478, 481, 508
A Test of Prophethood:
According to the Hadith:
Bukhari Vol. IV, No 546: When Abdullah bin Salam heard of the arrival of the Prophet at Medina, he came to him and said, “I am going to ask you about three things which nobody knows except a prophet:
1. What is the first sign of the Hour (i.e. the end of the world)?
2. What will be the first meal taken by the people of Paradise?
3. Why does a child resemble its father and why does it resemble its maternal uncle?”
Allah’s Apostle said, “Gabriel just now told me of their answers.”
Abdullah said, “He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews.”
Allah’s Apostle said, “The first sign of the Hour will be a fire that will bring together the people from the East to the West; the first meal of the people of Paradise will be extralobe of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets his discharge first, the child will resemble the father, and if the woman gets her discharge first, the child will resemble her.”
The Man Who Died for a Hundred Years:
According to the Qur’an:
Surah II:259: Or take the similitude of one who passed by a village in ruins to its roofs. He said, “Oh! How shall Allah restore it to life after its death?” But Allah caused him to die for 100 years. The he raised him up and said, “How long have you stayed here?” He said, “A day or a part of a day.” He said, “No, you have been here for 100 years! But look at your food and your drink, they show no signs of age. And look at your donkey! We have made you a sign unto the people. Look further at the bones (of your body) how We clothed them with flesh.”
A 90-Foot Adam:
According to the Hadith:
Bukhari Vol. IV, No. 543: Narrated Abu Huraira: The Prophet said, “Allah created Adam, making him 60 cubits tall.”
Playing Chess Forbidden:
According to the Hadith:
Muslim Vol. IV, No. 5612, Chapter CMXLVI: It Is Prohibited to Play Chess
Allah’s Apostle said, “He who played chess is like one who dyed his hand with the flesh and blood of swine.”
Satan Stays in the Nose Overnight:
According to the Hadith:
Bukhari Vol. IV, No. 516: “Satan stays in the upper part of the nose all night.”
Footnote (1) We should believe that Satan actually stays in the upper part of one’s nose, though we cannot perceive how, for this is related to the unseen world of which we know nothing except what Allah tells us through his Apostle Mohammed.
Muslim Vol. I, No. 462: Abu Huraira reported: The Apostle of Allah said, “When any one of you awakes from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.”
Non-Muslims Have Seven Intestines:
According to the Hadith:
Muslim Vol. III, Nos. 5113, Chapter DCCCLXII: A Believer Eats in One Intestine Whereas a Non-Believer Eats in Seven Intestines.
Ibn Umar reported Allah’s Messenger as saying that a non-Muslim eats in seven intestines while a Muslim eats in one intestine.
(See also Nos. 5114-5120)
Don’t Pray Looking Up:
According to the Hadith:
Muslim Vol. I, Nos. 863, Chapter CLXXIII: It Is Forbidden to Lift One’s Eyes Toward the Sky in Prayer
Abu Huraira reported Allah’s Apostle saying: “People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.
The Wondrous Wings of a Fly:
According to the Hadith:
Bukhari Vol. IV, No. 537: Narrated Abu Huraira: The Prophet said, “If a house fly falls into the drink of anyone of you, he should dip it (into the drink) because one of its wings has a disease and the other wing has the cure (for that disease).
Bukhari Vol. VII, No. 673: Narrated Abu Huraira: Allah’s Apostle said, “If a fly falls in the vessel of any of you, let him dip all of it into the vessel and then throw it away, for in one of its wings there is a disease and in the other wing there is healing.”
The Setting of the Sun:
According to the Qur’an:
Surah 18:86: When he (i.e. Zul-qarnain) reached the setting of the sun, he found that it set in a pond of murky water.
Mohammed Bewitched!
According to the Hadith:
Bukhari Vol. VII, No. 658: Narrated Aisha: A man called Labid bin al-A’sam from the tribe of Bani Zaraiq worked magic on Allah’s Apostle until Allah’s Apostle started imagining that he had done a thing that he had not really done.
Bukhari Vol. VII, No. 660: Narrated Aisha: Magic was worked on Allah’s Apostle so that he used to think that he had had sexual relations with his wives while he actually had not…. “He is under the effect of magic.”
Bukhari Vol, VII, No. 661: Narrated Aisha: Magic was worked on Allah’s Apostle so that he began to imagine that he had done something although he had not.
Drinking Camel Urine:
According to the Hadith:
Bukhari Vol. I, No. 234: The Prophet ordered them to go to the herd of camels and to drink their milk and urine.
The Crying Palm Tree:
According to the Hadith:
Bukhari Vol. II, No. 41: Narrated Jabir bin Abdullah: The Prophet used to stand by a stem of a date-palm tree. When the pulpit was placed for him we heard the stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.
Bukhari Vol. IV, No. 783: Narrated Ibn Umar: The Prophet used to deliver his sermons while standing beside the trunk of a date-palm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).
Shouting Food:
According to the Hadith:
Bukhari Vol. IV, No. 779: … no doubt, we heard the meal glorifying Allah, when it was being eaten (by Allah’s Apostle).
The Devil Urinates Into the Ear:
According to the Hadith:
Bukhari Vol. II, No. 245: If one sleeps and does not offer the prayer, Satan urinates in his ears. Narrated Abdullah: The Prophet said, “Satan urinated in his ears.”
Yawning Comes From Hell:
According to the Hadith:
Vol. IV, No. 509: Narrated Abu Huraira: The Prophet said, “Yawning is from Satan.”
Hell-Fire for Women:
According to the Hadith:
Bukhari Vol. I, No. 28: The Prophet said, “I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.”
Bukhari Vol. I, No. 301: Allah’s Apostle … said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you women…. I have not seen anyone more deficient in intelligence and religion than you.”
Bukhari Vol. II, No. 161: The Prophet then said … “I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.”
No Assurance of Salvation:
According to the Hadith:
Bukhari Vol. V, No. 266: The Prophet said, “By Allah, even though I am the Apostle of Allah, yet I do not know what Allah will do to me.”
The Hadith is the record of the teachings and examples of Muhammad not found in the Qur’an and are thus authoritative for all Muslims. To deny the Hadith is to be guilty of apostasy under Islamic Law. The greatest of all Hadith scholars was Bukhari.
Surah 2:190-194: Fight in the cause of Allah against those who fight you … and kill them wherever you catch them … if they fight you, kill them. Such is the reward of those who suppress the Faith…. And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah.
Surah 2:216: Fighting is prescribed for you.
Surah 2:244: Fight in the cause of Allah.
Surah 4:74: Let those who fight in the cause of Allah, who sell the life of this world for the Hereafter, to him who fighteth in the cause of Allah…. Soon shall We give him a reward of great value.
Surah 4:89: If they turn apostates, seize them and kill them wherever you find them.
Surah 4:91: Seize them and kill them wherever you get them.
Surah 5:33: The punishment of those who wage war against Allah and his apostle … they shall be slaughtered, or crucified, or their hands and feet shall be struck off alternately, or they shall be banished from the land.
Surah 5:51: O ye who believe! Take not the Jews and the Christians for your friends.
On Jesus:
Surah 5:72-73: They do blaspheme who say: Allah is Christ the son of Mary…. They do blaspheme who say: Allah is one of three (gods) … Christ the son of Mary was no more than an apostle.
Ask No Questions:
Surah 5:101: Ask not questions about things which, if made plain to you may cause you trouble…. Some people before you did ask such questions, and on account lost their faith (in Islam).
The Greatest Deceiver:
Surah 3:54: The greatest Deceiver (Makara) of them all is Allah.
Beating Wives:
Surah 4:34: Men are the managers of the affairs of women … those you fear may be rebellious admonish; banish them to their couches, and beat them.
People Turning Into Monkeys, Rats and Pigs:
From the Hadith:
Bukhari, Vol. IV, No. 524, pg. 333: The Prophet said, “A group of Israelites were lost. Nobody knows what they did. But I do not see them except that they were cursed and transformed into rats, for if you put the milk of a she-camel in front of a rat, it will not drink it, but if the milk of a sheep is put in front of it, it will drink it.
(1) It was illegal for the Israelites to eat the meat or drink the milk of camels, while they were allowed to eat the meat and drink the milk of sheep. The prophet inferred from the rat’s habit that some of the Israelites had been transformed into rats.
(2) Later on the prophet was informed through Inspiration about the fate of those Israelites: They were transformed into pigs and monkeys.
Mohammed’s Inspiration
According to the Hadith:
Mohammed would hear ringing in his ears; his heart would beat rapidly; his face turn red; his breathing would become labored; he would fall to the ground or lie down; he would shake; his eyes would open wide; his lips tremble; spit drool from the corners of his mouth; he would sweat profusely; he saw and heard things no one else ever saw or heard; he would sometimes make a snoring noise like that of a camel; and he would be covered with a sheet.
Vol I, Nos. 1, 2, 3, 4
Vol. II, chapter 16 (pg. 354), 544
Vol. III, Nos. 17, 829
Vol. IV, Nos. 95, 438, 458, 461
Vol. V, Nos. 170, 462, 618, 659
Vol. VI, Nos. 447, 448, 468, 478, 481, 508
A Test of Prophethood:
According to the Hadith:
Bukhari Vol. IV, No 546: When Abdullah bin Salam heard of the arrival of the Prophet at Medina, he came to him and said, “I am going to ask you about three things which nobody knows except a prophet:
1. What is the first sign of the Hour (i.e. the end of the world)?
2. What will be the first meal taken by the people of Paradise?
3. Why does a child resemble its father and why does it resemble its maternal uncle?”
Allah’s Apostle said, “Gabriel just now told me of their answers.”
Abdullah said, “He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews.”
Allah’s Apostle said, “The first sign of the Hour will be a fire that will bring together the people from the East to the West; the first meal of the people of Paradise will be extralobe of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets his discharge first, the child will resemble the father, and if the woman gets her discharge first, the child will resemble her.”
The Man Who Died for a Hundred Years:
According to the Qur’an:
Surah II:259: Or take the similitude of one who passed by a village in ruins to its roofs. He said, “Oh! How shall Allah restore it to life after its death?” But Allah caused him to die for 100 years. The he raised him up and said, “How long have you stayed here?” He said, “A day or a part of a day.” He said, “No, you have been here for 100 years! But look at your food and your drink, they show no signs of age. And look at your donkey! We have made you a sign unto the people. Look further at the bones (of your body) how We clothed them with flesh.”
A 90-Foot Adam:
According to the Hadith:
Bukhari Vol. IV, No. 543: Narrated Abu Huraira: The Prophet said, “Allah created Adam, making him 60 cubits tall.”
Playing Chess Forbidden:
According to the Hadith:
Muslim Vol. IV, No. 5612, Chapter CMXLVI: It Is Prohibited to Play Chess
Allah’s Apostle said, “He who played chess is like one who dyed his hand with the flesh and blood of swine.”
Satan Stays in the Nose Overnight:
According to the Hadith:
Bukhari Vol. IV, No. 516: “Satan stays in the upper part of the nose all night.”
Footnote (1) We should believe that Satan actually stays in the upper part of one’s nose, though we cannot perceive how, for this is related to the unseen world of which we know nothing except what Allah tells us through his Apostle Mohammed.
Muslim Vol. I, No. 462: Abu Huraira reported: The Apostle of Allah said, “When any one of you awakes from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.”
Non-Muslims Have Seven Intestines:
According to the Hadith:
Muslim Vol. III, Nos. 5113, Chapter DCCCLXII: A Believer Eats in One Intestine Whereas a Non-Believer Eats in Seven Intestines.
Ibn Umar reported Allah’s Messenger as saying that a non-Muslim eats in seven intestines while a Muslim eats in one intestine.
(See also Nos. 5114-5120)
Don’t Pray Looking Up:
According to the Hadith:
Muslim Vol. I, Nos. 863, Chapter CLXXIII: It Is Forbidden to Lift One’s Eyes Toward the Sky in Prayer
Abu Huraira reported Allah’s Apostle saying: “People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.
The Wondrous Wings of a Fly:
According to the Hadith:
Bukhari Vol. IV, No. 537: Narrated Abu Huraira: The Prophet said, “If a house fly falls into the drink of anyone of you, he should dip it (into the drink) because one of its wings has a disease and the other wing has the cure (for that disease).
Bukhari Vol. VII, No. 673: Narrated Abu Huraira: Allah’s Apostle said, “If a fly falls in the vessel of any of you, let him dip all of it into the vessel and then throw it away, for in one of its wings there is a disease and in the other wing there is healing.”
The Setting of the Sun:
According to the Qur’an:
Surah 18:86: When he (i.e. Zul-qarnain) reached the setting of the sun, he found that it set in a pond of murky water.
Mohammed Bewitched!
According to the Hadith:
Bukhari Vol. VII, No. 658: Narrated Aisha: A man called Labid bin al-A’sam from the tribe of Bani Zaraiq worked magic on Allah’s Apostle until Allah’s Apostle started imagining that he had done a thing that he had not really done.
Bukhari Vol. VII, No. 660: Narrated Aisha: Magic was worked on Allah’s Apostle so that he used to think that he had had sexual relations with his wives while he actually had not…. “He is under the effect of magic.”
Bukhari Vol, VII, No. 661: Narrated Aisha: Magic was worked on Allah’s Apostle so that he began to imagine that he had done something although he had not.
Drinking Camel Urine:
According to the Hadith:
Bukhari Vol. I, No. 234: The Prophet ordered them to go to the herd of camels and to drink their milk and urine.
The Crying Palm Tree:
According to the Hadith:
Bukhari Vol. II, No. 41: Narrated Jabir bin Abdullah: The Prophet used to stand by a stem of a date-palm tree. When the pulpit was placed for him we heard the stem crying like a pregnant she-camel till the Prophet got down from the pulpit and placed his hand over it.
Bukhari Vol. IV, No. 783: Narrated Ibn Umar: The Prophet used to deliver his sermons while standing beside the trunk of a date-palm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet went to it, rubbing his hand over it (to stop its crying).
Shouting Food:
According to the Hadith:
Bukhari Vol. IV, No. 779: … no doubt, we heard the meal glorifying Allah, when it was being eaten (by Allah’s Apostle).
The Devil Urinates Into the Ear:
According to the Hadith:
Bukhari Vol. II, No. 245: If one sleeps and does not offer the prayer, Satan urinates in his ears. Narrated Abdullah: The Prophet said, “Satan urinated in his ears.”
Yawning Comes From Hell:
According to the Hadith:
Vol. IV, No. 509: Narrated Abu Huraira: The Prophet said, “Yawning is from Satan.”
Hell-Fire for Women:
According to the Hadith:
Bukhari Vol. I, No. 28: The Prophet said, “I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.”
Bukhari Vol. I, No. 301: Allah’s Apostle … said, “O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you women…. I have not seen anyone more deficient in intelligence and religion than you.”
Bukhari Vol. II, No. 161: The Prophet then said … “I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.”
No Assurance of Salvation:
According to the Hadith:
Bukhari Vol. V, No. 266: The Prophet said, “By Allah, even though I am the Apostle of Allah, yet I do not know what Allah will do to me.”
Monday, December 21, 2009
Wisdom from the Qur'an
In Eastern countries (unlike the West), the elderly are seen as wise, because of their experience. Through trial and error, they often have learned more common sense and wisdom than most young people have. They have learned that actions have consequences. They have also learned through pain and mistakes, and usually have gone through more hard times than young people have, and have had to learn how to deal with the hardships of life. They have discovered that life does not always seem fair, and that things don’t always turn out the way you think they will turn out. They have seen injustice in their lifetime. Yet, as people with religious convictions, they have seen how God relates to this life and can instruct the young adult about all these matters.
Traditionally, in the East, as I mentioned, the elderly are often sought out for their wisdom. Their opinions are respected---again, unlike in the West. In the West, it seems it is the young people who are familiar with the latest technologies and devices, who know all the latest films and television shows, and who know the latest scientific discoveries. They are the ones who seem the most computer and Internet savvy.
Because the young people of today seem to focus on all the new things, instead of focusing so much on the old traditions and ways, maybe this is why they usually have the superior technical knowledge, while the elderly are often resistant to, or uninterested in, learning the new technologies. This may be part of the reason why young people often act so cocky, acting like they know more than their parents and grandparents. They sometimes seem to think they know it all. They sometimes ignore the warnings and advice of their elders, which sometimes leads them to get into trouble. They often have to learn the hard way, on their own, instead of learning from the wisdom of their elders. This may lead the elderly in the household feeling useless and helpless, since their advice and hard-earned wisdom is not listened to. And, when the young people do get into trouble or bring sorrow upon their lives, this grieves the parents and grandparents.
The parents and grandparents hope their children will keep the old ways and will respect their elders and not break tradition. They want their children to honor them and obey them, instead of rebelling. Children, on the other hand, sometimes resent being told what to do, especially if they are teenagers. They want to fit in with the culture and blend in with their friends and the society where they live. They don’t want to be seen as an oddball or weirdo. They want to be accepted by their peers. Children tend to learn new languages easier than older people do, and therefore, those children who are immigrants are usually the first and quickest to pick up a new language, as well as new customs. And they are sometimes the ones who translate or interpret those new things to their parents and grandparents. This often causes somewhat of a role reversal, where the children teach the parents. And it often causes stress and tension on the family, because children teaching parents is not natural.
Sometimes, though it may be rare, a child comes along who can bridge the gap between the old and the new, who observes the traditions yet takes those things that are good and grows through his participation in modern life. Because he does not defile or ignore the old ways and traditions, the parents of such a child would be proud of him, and he would be respected and well liked by his friends and community. Though this type of child does not come along very often, there would certainly be much less tension and strife in such a household. What parent would not want to have a child such as this?
According to the Qur’an, Zakariya’s son Yahya (John) was such a child. The Qur’an teaches that Yahya was filled with wisdom from his youth. He learned about life, about life’s pains and disappointments and about justice and injustice, without having to learn the hard way. God had given him wisdom in his youth, and that wisdom helped determine all of his actions and helped him in his relationships.
Children are sometimes cruel to animals, throwing stones at dogs, or pulling cat’s tails, or being cruel to frogs and lizards. They may need to be reminded to do their chores. But Yahya wasn’t like this. He felt pity for God’s creatures. He realized they were just dumb creatures, led by their natural drives and instincts, unable to think or reason for themselves. Yahya lived at peace with God’s creatures, and showed wisdom.
Yahya guarded against youthful lusts and lived pure for God. He did not dwell on evil thoughts, and avoided evil actions. That is true wisdom.
Yahya was devout. He had a humble and submissive attitude toward God and obeyed God’s commands. He worshiped God throughout his entire life, and his desire was to please God in all that he did. Truly, that is wisdom.
Any parent would be pleased to have Yahya as a son, because he was obedient and he always lived to please God and serve God, and he was submissive to God’s will. He was kind to his parents and he treated his parents with both honor and respect. His submission, obedience and understanding kept him from rebelling against his parents. He was not proud, but was humble. That is wisdom.
Yahya had all these good qualities because God had given them to him when he was a youth, rather than letting him acquire these things through age and experience.
[Sura 19:12] "O John, you shall uphold the scripture, strongly." We endowed him with wisdom, even in his youth.
[19:13] And (we endowed him with) kindness from us and purity, for he was righteous.
[19:14] He honored his parents, and was never a disobedient tyrant.
[19:15] Peace be upon him the day he was born, the day he dies, and the day he is resurrected back to life.
In the Bible, Proverbs 1:7 also talks about wisdom:
“The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.”
’Fools’ describes those who are morally deficient.
The Bible teaches that wisdom is the most important thing a child can possess, and urges young people to seek out wisdom and understanding.
Proverbs 2:1-11 talks about the moral benefits of wisdom when it states:
“My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding, and if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom, and from his mouth come knowledge and understanding. He holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you.”
These should be great encouragement and wonderful instruction and promises for young people today. And truly, we can find wisdom no matter how young or old we are. Surely, many parents desire more wisdom in knowing how to deal with their children.
If you respect, honor and obey God, you are wise. And then, if God holds first place in your life, then everything else in your life will fall into place. That is true wisdom!
If you have this wisdom, you must learn to apply it. Instead of letting anger and emotion dictate your actions, seek to find out what God would have you do in that situation; doing so will bring the most praise and honor to God. In every situation, think about what the wise reaction should be. Think about what action would bring the most glory to God. Consider the consequences of your action, before reacting out of impulse.
Do you not admire the Qur’anic Yahya for his wisdom? God can give you wisdom as well, if you seek out His help with all of your heart and desire. My authority, which is the Bible, says that this is so.
The Bible also says very good things about John, whom the Qur’an calls Yahya. Read these promises that God’s angel gave to John’s father, Zechariah:
“But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.” (Luke 1:13-15)
The Bible also says this about John:
“And the child continued to grow and to become strong in spirit…” (Luke 1:80a)
(The idea for this article, as well as the previous article, comes from the book, “Jesus Gives Peace: Jesus in the Qur’an and the Bible”)
Traditionally, in the East, as I mentioned, the elderly are often sought out for their wisdom. Their opinions are respected---again, unlike in the West. In the West, it seems it is the young people who are familiar with the latest technologies and devices, who know all the latest films and television shows, and who know the latest scientific discoveries. They are the ones who seem the most computer and Internet savvy.
Because the young people of today seem to focus on all the new things, instead of focusing so much on the old traditions and ways, maybe this is why they usually have the superior technical knowledge, while the elderly are often resistant to, or uninterested in, learning the new technologies. This may be part of the reason why young people often act so cocky, acting like they know more than their parents and grandparents. They sometimes seem to think they know it all. They sometimes ignore the warnings and advice of their elders, which sometimes leads them to get into trouble. They often have to learn the hard way, on their own, instead of learning from the wisdom of their elders. This may lead the elderly in the household feeling useless and helpless, since their advice and hard-earned wisdom is not listened to. And, when the young people do get into trouble or bring sorrow upon their lives, this grieves the parents and grandparents.
The parents and grandparents hope their children will keep the old ways and will respect their elders and not break tradition. They want their children to honor them and obey them, instead of rebelling. Children, on the other hand, sometimes resent being told what to do, especially if they are teenagers. They want to fit in with the culture and blend in with their friends and the society where they live. They don’t want to be seen as an oddball or weirdo. They want to be accepted by their peers. Children tend to learn new languages easier than older people do, and therefore, those children who are immigrants are usually the first and quickest to pick up a new language, as well as new customs. And they are sometimes the ones who translate or interpret those new things to their parents and grandparents. This often causes somewhat of a role reversal, where the children teach the parents. And it often causes stress and tension on the family, because children teaching parents is not natural.
Sometimes, though it may be rare, a child comes along who can bridge the gap between the old and the new, who observes the traditions yet takes those things that are good and grows through his participation in modern life. Because he does not defile or ignore the old ways and traditions, the parents of such a child would be proud of him, and he would be respected and well liked by his friends and community. Though this type of child does not come along very often, there would certainly be much less tension and strife in such a household. What parent would not want to have a child such as this?
According to the Qur’an, Zakariya’s son Yahya (John) was such a child. The Qur’an teaches that Yahya was filled with wisdom from his youth. He learned about life, about life’s pains and disappointments and about justice and injustice, without having to learn the hard way. God had given him wisdom in his youth, and that wisdom helped determine all of his actions and helped him in his relationships.
Children are sometimes cruel to animals, throwing stones at dogs, or pulling cat’s tails, or being cruel to frogs and lizards. They may need to be reminded to do their chores. But Yahya wasn’t like this. He felt pity for God’s creatures. He realized they were just dumb creatures, led by their natural drives and instincts, unable to think or reason for themselves. Yahya lived at peace with God’s creatures, and showed wisdom.
Yahya guarded against youthful lusts and lived pure for God. He did not dwell on evil thoughts, and avoided evil actions. That is true wisdom.
Yahya was devout. He had a humble and submissive attitude toward God and obeyed God’s commands. He worshiped God throughout his entire life, and his desire was to please God in all that he did. Truly, that is wisdom.
Any parent would be pleased to have Yahya as a son, because he was obedient and he always lived to please God and serve God, and he was submissive to God’s will. He was kind to his parents and he treated his parents with both honor and respect. His submission, obedience and understanding kept him from rebelling against his parents. He was not proud, but was humble. That is wisdom.
Yahya had all these good qualities because God had given them to him when he was a youth, rather than letting him acquire these things through age and experience.
[Sura 19:12] "O John, you shall uphold the scripture, strongly." We endowed him with wisdom, even in his youth.
[19:13] And (we endowed him with) kindness from us and purity, for he was righteous.
[19:14] He honored his parents, and was never a disobedient tyrant.
[19:15] Peace be upon him the day he was born, the day he dies, and the day he is resurrected back to life.
In the Bible, Proverbs 1:7 also talks about wisdom:
“The fear of the LORD is the beginning of knowledge; Fools despise wisdom and instruction.”
’Fools’ describes those who are morally deficient.
The Bible teaches that wisdom is the most important thing a child can possess, and urges young people to seek out wisdom and understanding.
Proverbs 2:1-11 talks about the moral benefits of wisdom when it states:
“My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding, and if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom, and from his mouth come knowledge and understanding. He holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you.”
These should be great encouragement and wonderful instruction and promises for young people today. And truly, we can find wisdom no matter how young or old we are. Surely, many parents desire more wisdom in knowing how to deal with their children.
If you respect, honor and obey God, you are wise. And then, if God holds first place in your life, then everything else in your life will fall into place. That is true wisdom!
If you have this wisdom, you must learn to apply it. Instead of letting anger and emotion dictate your actions, seek to find out what God would have you do in that situation; doing so will bring the most praise and honor to God. In every situation, think about what the wise reaction should be. Think about what action would bring the most glory to God. Consider the consequences of your action, before reacting out of impulse.
Do you not admire the Qur’anic Yahya for his wisdom? God can give you wisdom as well, if you seek out His help with all of your heart and desire. My authority, which is the Bible, says that this is so.
The Bible also says very good things about John, whom the Qur’an calls Yahya. Read these promises that God’s angel gave to John’s father, Zechariah:
“But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.” (Luke 1:13-15)
The Bible also says this about John:
“And the child continued to grow and to become strong in spirit…” (Luke 1:80a)
(The idea for this article, as well as the previous article, comes from the book, “Jesus Gives Peace: Jesus in the Qur’an and the Bible”)
Saturday, December 19, 2009
Muslims and Zakariya
My previous posts on Islam have been mainly for the purpose of educating Westerners about Islam, since most Westerners don’t know too much about Islam. However, in this article, I want to come at it from a different angle. I want to attempt to come at it more from a Muslim’s perspective, or as if I am talking to a Muslim. Sort of like trying to look at things through a Muslim's eyes.
I wonder if Muslims sometimes feel sad about the situation in America. Surely they are shocked by the lack of moral standards, the crime and the frequent corruption in government and politics. A Muslim girl once told me that, after 9/11, many people would stare at her with unfriendly looks. Surely some Muslims have sometimes been the victim of racial, cultural or religious prejudice. Maybe Muslims wonder what the future of America will be, especially when they see homosexuals demanding rights and gay marriage being legalized. What do Muslims think when they see so many children born out of wedlock, and so many divorces, and so many abortions happening?
Do Muslims wonder what will happen to their children and grandchildren in such an environment? Do they wonder if their children will be able to keep their faith in Allah when they go to Western schools that teach things that are very different from Islam? What do Muslims think when they see uninhibited sex, violence, greed and lust on TV and in movies, and especially when their children are exposed to that? Do they worry that their children will be humbled and shamed when they refuse to eat foods that are not halal in school lunches, or when they observe religious holidays? What about the Western cultural habits of dating, and the open free association and friendship between men and women? Do they worry that America’s (or Canada’s or Europe’s) secularism will affect their children’s sensitive spirits and turn them away from submission to Allah?
How does a Muslim feel when they compromise what they believe in order to adjust to the foreign society around them? What happens to their traditional modesty? Does the Western high cost of living force them to become workaholics and neglect their family responsibilities?
As long as a Muslim is alive, he can lead his family. But what about when that Muslim is no longer around? What will happen to his family then? Does he worry that his descendants will forget their native language, their culture, and even their religion?
According to the Qur’an, the ancient prophet Zakariya (Zechariah) had similar questions about the future of his relatives and friends. He didn’t let his own personal needs and desires blind him to the needs of his people. He was concerned about what would happen to his family and friends when he died. This is recorded in the Qur’an, Sura 19, verses 2-10.
Could it be that the way Zakariya solved his problem could also be helpful today? Zakariya thought he knew how to help his people preserve their faith and their future. He thought he knew how to bring about the solution.
Zakariya believed that God would send a prophet like himself to continue his work and show the people how to keep their faith.
Zakariya believed in prayer. He believed that prayer was more than just bowing in humble submission to honor God. He believed that prayer could actually move God to take action on behalf of the people. Zakariya believed in prayer because he felt he had always been blessed when he prayed to God, and he believed that God actually heard him and answered him.
Because of his belief in prayer, Zakariya asked God to send the prophet that his people would need. This prayer was in addition to the regular prayers that he and his people offered publicly in the formal worship services. To make this special prayer, Zakariya went into his own room, alone, and closed the door so he could secretly talk to God.
In this secret prayer, Zakariya opened his heart to God and shared his deepest fears and his hopes with God. He prayed, “I’m afraid what my relatives and colleagues will do after I’m gone. Without me here to straighten them out, they might forget about God and become open sinners. God, you know that I’m old and that my wife is barren. But send me an heir---a boy who will represent me and who will represent the continuation of my people. Make him grow into a man into whom you are well pleased.”
God actually heard and answered Zakariya’s prayer. God promised Zakariya that he would have a son whose name would be called Yahya (John). Since Zakariya was very old and his wife was barren, he asked God to show him a sign, so that he would know that God would answer his prayer, and so that he might be sure of God’s word. God gave him a sign: He told Zakariya that he would not be able to speak for 3 nights.
Zakariya was now satisfied. He left his private place of prayer and went out to his people. Since he now could not talk, he made signs to his people that they should continue to worship and praise God every morning and evening.
Don’t you think that was a marvelous way for God to answer Zakariya’s prayer and take charge of the future of his people? According to the Bible, Zechariah’s son, John, was sent to prepare the people for the coming of Jesus. The Bible records that story in Luke 1:5-25. You might notice that the details of the story differ, but both the Bible and the Qur’an mention Zechariah’s age, the fact that his wife was barren, his prayer, God’s answer, and Zechariah’s inability to speak for a time.
Today, we surely feel the need for God to do something dramatic to keep the believers faithful, and to bring unbelievers to faith. In the same way that Zakariya secretly prayed for God to intervene in human affairs, we can also secretly pray that God would act in our day to save our family and our nation from unbelief and from destruction. According to the Bible, which is my authority, Jesus advised, “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” This counsel of Jesus is found in the Bible, in Matthew 6:6.
I wonder if Muslims sometimes feel sad about the situation in America. Surely they are shocked by the lack of moral standards, the crime and the frequent corruption in government and politics. A Muslim girl once told me that, after 9/11, many people would stare at her with unfriendly looks. Surely some Muslims have sometimes been the victim of racial, cultural or religious prejudice. Maybe Muslims wonder what the future of America will be, especially when they see homosexuals demanding rights and gay marriage being legalized. What do Muslims think when they see so many children born out of wedlock, and so many divorces, and so many abortions happening?
Do Muslims wonder what will happen to their children and grandchildren in such an environment? Do they wonder if their children will be able to keep their faith in Allah when they go to Western schools that teach things that are very different from Islam? What do Muslims think when they see uninhibited sex, violence, greed and lust on TV and in movies, and especially when their children are exposed to that? Do they worry that their children will be humbled and shamed when they refuse to eat foods that are not halal in school lunches, or when they observe religious holidays? What about the Western cultural habits of dating, and the open free association and friendship between men and women? Do they worry that America’s (or Canada’s or Europe’s) secularism will affect their children’s sensitive spirits and turn them away from submission to Allah?
How does a Muslim feel when they compromise what they believe in order to adjust to the foreign society around them? What happens to their traditional modesty? Does the Western high cost of living force them to become workaholics and neglect their family responsibilities?
As long as a Muslim is alive, he can lead his family. But what about when that Muslim is no longer around? What will happen to his family then? Does he worry that his descendants will forget their native language, their culture, and even their religion?
According to the Qur’an, the ancient prophet Zakariya (Zechariah) had similar questions about the future of his relatives and friends. He didn’t let his own personal needs and desires blind him to the needs of his people. He was concerned about what would happen to his family and friends when he died. This is recorded in the Qur’an, Sura 19, verses 2-10.
Could it be that the way Zakariya solved his problem could also be helpful today? Zakariya thought he knew how to help his people preserve their faith and their future. He thought he knew how to bring about the solution.
Zakariya believed that God would send a prophet like himself to continue his work and show the people how to keep their faith.
Zakariya believed in prayer. He believed that prayer was more than just bowing in humble submission to honor God. He believed that prayer could actually move God to take action on behalf of the people. Zakariya believed in prayer because he felt he had always been blessed when he prayed to God, and he believed that God actually heard him and answered him.
Because of his belief in prayer, Zakariya asked God to send the prophet that his people would need. This prayer was in addition to the regular prayers that he and his people offered publicly in the formal worship services. To make this special prayer, Zakariya went into his own room, alone, and closed the door so he could secretly talk to God.
In this secret prayer, Zakariya opened his heart to God and shared his deepest fears and his hopes with God. He prayed, “I’m afraid what my relatives and colleagues will do after I’m gone. Without me here to straighten them out, they might forget about God and become open sinners. God, you know that I’m old and that my wife is barren. But send me an heir---a boy who will represent me and who will represent the continuation of my people. Make him grow into a man into whom you are well pleased.”
God actually heard and answered Zakariya’s prayer. God promised Zakariya that he would have a son whose name would be called Yahya (John). Since Zakariya was very old and his wife was barren, he asked God to show him a sign, so that he would know that God would answer his prayer, and so that he might be sure of God’s word. God gave him a sign: He told Zakariya that he would not be able to speak for 3 nights.
Zakariya was now satisfied. He left his private place of prayer and went out to his people. Since he now could not talk, he made signs to his people that they should continue to worship and praise God every morning and evening.
Don’t you think that was a marvelous way for God to answer Zakariya’s prayer and take charge of the future of his people? According to the Bible, Zechariah’s son, John, was sent to prepare the people for the coming of Jesus. The Bible records that story in Luke 1:5-25. You might notice that the details of the story differ, but both the Bible and the Qur’an mention Zechariah’s age, the fact that his wife was barren, his prayer, God’s answer, and Zechariah’s inability to speak for a time.
Today, we surely feel the need for God to do something dramatic to keep the believers faithful, and to bring unbelievers to faith. In the same way that Zakariya secretly prayed for God to intervene in human affairs, we can also secretly pray that God would act in our day to save our family and our nation from unbelief and from destruction. According to the Bible, which is my authority, Jesus advised, “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” This counsel of Jesus is found in the Bible, in Matthew 6:6.
Friday, May 22, 2009
For Muslims
A radical Islamic terrorist from Egypt changed from a murderous "Saul" to a forgiving "Paul" after Jesus Christ visited him in a soul-penetrating dream. This hater of both Christians and Jews set out to discredit the Bible, but instead, he was transformed when Jesus appeared to him and changed his heart.
How the Lord Jesus Changed Radical Muslim Khalil's life - (Part 1/3)
How the Lord Jesus Changed Radical Muslim Khalil's life - (Part 2/3)
How the Lord Jesus Changed Radical Muslim Khalil's life - (Part 3/3)
How the Lord Jesus Changed Radical Muslim Khalil's life - (Part 1/3)
How the Lord Jesus Changed Radical Muslim Khalil's life - (Part 2/3)
How the Lord Jesus Changed Radical Muslim Khalil's life - (Part 3/3)
Thursday, February 21, 2008
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