The Most Important Message In The World

TheMostImportantMessageInTheWorld

Nick Vujicic: Born without limbs

Nick Vujicic was born in Melbourne, Australia with the rare Tetra-amelia disorder: limbless, missing both arms at shoulder level, and having one small foot with two toes protruding from his left thigh.

His life was filled with difficulties and hardships. One was not being able to attend a mainstream school because of his physical disability, as the law of Australia required, even though he was not mentally impaired. During his schooling, the laws were changed, and Nick was one of the first disabled students to be migrated to a mainstream school. He learned to write using the two toes on his left "foot," and a special device that slid onto his big toe to grip. He also learned to use a computer and type using the "heel and toe" method, as well as learning to do basic things such as throwing a tennis ball, answering the phone, shaving and get a glass of water.

Being bullied at his school, Nick grew extremely depressed, and by the age of eight, started contemplating suicide. After begging God to grow arms and legs, Nick eventually began to realize that his accomplishments were inspirational to many, and began to thank God he was alive. A key turning point in his life was when his mother showed him a newspaper article about a man dealing with severe disability. This led him to realize he wasn't the only one with major struggles.

Nick graduated from college at the age of 21 with a double major in Accounting and Financial Planning.

Nick Vujicic - Fully living for Jesus Christ (Part 1 of 4)


Nick Vujicic - Fully living for Jesus Christ (Part 2 of 4)


Nick Vujicic - Fully living for Jesus Christ (Part 3 of 4)


Nick Vujicic - Fully living for Jesus Christ (Part 4 of 4)

Did Jesus promise the coming of Muhammad?

A Letter From Hell in Arabic

In ENGLISH:


In ARABIC:

What is Salvation?

Comparing Jesus and Muhammad

- Jesus was a religious leader
- Muhammad was religious leader and a military leader

- Jesus never killed anyone
- Muhammad killed an estimated 3,000 people, including beheading 700 Jews of the Banu Qurayza tribe in Medina, A.D. 627

- Jesus never owned slaves
- Muhammad received a fifth of the prisoners taken in battle, including women (Sura 8:41)

- Jesus never married
- Muhammad had many wives

- Jesus never forced followers to continue believing. After Jesus made a difficult saying, "many of his disciples went back and walked no more with him. Then Jesus said to the twelve, 'Will ye also go away?' Then Simon Peter answered him, 'Lord, to whom shall we go? Thou hast the words of eternal life.'" (John 6:31-69)
- Muhammad forced followers to continue believing, "Whoever changed his Islamic religion, then kill him." (Hadith al-Bukhari, Vol. 9, Bk. 84, No. 57)

- Jesus taught God was our Father (Matthew 6:10)
- Muhammad taught it was blasphemy to call Allah your father (Sura 5:18)

- Jesus taught man was made in God's image. (Matthew 22:20, ref. Gen. 1:26-27, 9:6)
- Muhammad taught Allah has no image. (Sura 42:11, Sura 112:4)

- Jesus taught "forgive those who trespass against you." (Matthew 6:10-15)
- Muhammad taught to avenge trespasses against your honor, family or religion

- Jesus did not retaliate when violence was committed against him, saying "Father, forgive them." (Luke 23:34)
- Muhammad retaliated when violence was committed against him, ordering the death of his enemies

- A martyr in Christian and Jewish thought is one who dies for his faith.
- A martyr in Islamic thought is one who dies for his faith while killing infidels

- Christianity teaches God wants a personal relationship with each individual.
- Islam teaches individuals cannot have a personal relationship with Allah, as he is transcendent and unknowable.

- Jesus' religion is known for forgiveness and love
- Muhammad's religion is known for obedience and fear

- None of Jesus' Apostles led armies. A village did not receive Jesus "and when his disciples James and John saw this, they said, 'Lord, wilt thou that we command fire to come down from heaven and consume them, even as Elias did?' But he turned and rebuked them, and said, 'Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.'" (Luke 9:52-56)
- All of the caliphs who followed Muhammad led armies. (Caliphs Abu Bakr, Umar, Uthman, Ali, Muawiyya, the Umayyads, the Abbasids, etc.)

- In the first 300 years of Christianity, there were 10 major Roman persecutions, and Christians were fed to lions in the Colosseum. Never did Christians lead an armed resistance against those who attacked them.
- In the first 300 years of Islam, Muslim armies conquered Arabia, Persia, the Holy Land, North Africa, Spain, Southern France, Central Africa, and invaded vast areas of Asia and Asia Minor.


Fighting is inconsistent with Jesus' example, but not Muhammad's, as the Sirat Rasul Allah records Muhammad personally led 27 raids.


Jesus' teaching on how to treat enemies:

- Love your enemies, bless them that curse you, do good to them that hate you, pray for them which despitefully use you (Matthew 5:44).
- Resist not evil (Matthew 5:39).
- If someone strikes you on one cheek, turn to them the other (Matthew 5:39).
- If someone takes your coat, give them your shirt (Matthew 5:40).
- If someone make you carry something one mile, carry it two (Matthew 5:41).
- Forgive and you shall be forgiven (Matthew 6:14).
- Judge not, that ye be not judged (Matthew 7:1).
- Blessed are the peacemakers (Matthew 5:9).
- Blessed are the merciful, for they shall obtain mercy (Matthew 5:7).
- Ye have heard that it was said, Thou shalt not kill, but I say who ever is angry with his brother is in danger of the judgment (Matthew 5:21-22).
- Treat others the same way you want them to treat you (Luke 6:27-36).
- Feed the hungry, clothe the naked, visit the sick, whatever you do to the very least you have done unto me (Matthew 25:40).

Muhammad's teaching on how to treat enemies:

- Infidels are your sworn enemies (Sura 4:101).
- Be ruthless to the infidels (Sura 48:29).
- Make war on the infidels who dwell around you (Sura 9:123, 66:9).
- Fight those who believe not in Allah nor the Last Day (Sura 9:29).
- Strike off the heads of infidels in battle (Sura 47:4).
- If someone stops believing in Allah, kill him (al-Bukhari 9:84:57).
- Take neither the Jews nor the Christians for your friends (Sura 5:51, 60:13).
- Never be a helper to the disbelievers (Sura 28:86).
- Kill the disbelievers wherever we find them (Sura 2:191).
- No Muslim should be killed for killing an infidel (al-Bukhari 1:3:111).
- The only reward of those who make war upon Allah and His messenger will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land (Sura 5:33).


from:
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A Message For Muslims: The Miraculous Food From Heaven

God has given us a beautiful universe, amazing in its vastness: the great heavenly bodies hanging on nothing, the tiny parts of each atom of life, the color, the variety, the rhythm and motion of everything. Even with such wonders and beauty all around them, people still find it hard to trust in God. They seek miracles as proof of God’s presence with his messengers and the truth of their messages.

According to the Qur’an, Jesus’ disciples asked him if God could send them a special sign. They requested a table spread with delicious foods as one would find at a banquet. Instead of granting their request, Jesus warned them, “Fear God, if you have faith.”

The disciples persisted in their request. They insisted, “We want to eat from that Heavenly table until our hearts are satisfied. Then we will know you have really told us the truth. We want to be witnesses of this miracle.”

Jesus then spoke to God. “O God, our Lord, send us this table from heaven set with choice foods that will be a festival for us and a Sign for thee. Provide our sustenance for you are the one who sustains us.”

God answered that he would send that table down but warned that if the disciples still resisted believing after that, he would punish them with a penalty that would be harsher than any other people had received.

Thus we learn that the disciples’ faith was not complete. They put an undue emphasis on physical food, and they had a childish desire for miracles or signs. You can read this story in Sura 5:112-115.

Since the Bible is my authority in matters of faith and truth about God, let me share with you a story of a miraculous dinner that Jesus gave.

“Late in the afternoon the Twelve [disciples] came to him and said, ‘Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” He replied, ‘You give them something to eat.’ They answered, ‘We have only five loaves of bread and two fish - unless we go and buy food for all this crowd.’ (About five thousand men were there.) But he said to the disciples, ‘Have them sit down in groups of about fifty each.’ The disciples did so and everybody sat down. Taking the five loaves and two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve baskets full of broken pieces that were left over.” (Luke 9:12-17)

The people were astonished. Some decided that he must be made their king, but Jesus sent them away, and ordered the disciples to leave also, while he went up into the mountains to pray. Later, the same people begged him for food again.

“What miraculous sign then will you give that we may see it and believe you? What will you do? Our forefathers ate the manna in the desert; as it is written: ‘He gave them bread from heaven to eat.’” (John 6:30-31)

Jesus’ reply startled the people and many of his followers left him because of these words:

“I am the bread of Life…I am the bread that came down from heaven. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.” (John 6:35a, 41b, 54)

In this way Jesus discouraged the people from seeking miraculous physical food. At the same time he offered spiritual food to those who would believe.

All Christians regularly celebrate the ceremony called the Lord’s Supper or Holy Communion. Spiritual truth is experienced and rejoiced in while the participants eat small pieces of bread and drink small cups of wine or grape juice.

Are you tempted to seek miraculous signs instead of trusting God? Consider that Jesus Himself is the bread the Heavenly Father sent down. Consider these words of the prophet Isaiah:

“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live.” (Isaiah 55:1-3a)

(The above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah) and from the book by the same title and author, pp. 29-31.

Jesus Interprets the Law: A Message for Muslims

Wise people heed their consciences and learn from their own experiences, and from these, they seek to interpret good rules for their lives. Even wiser are those who consider the experiences, ideas and teachings of others as well. But the wisest people of all are those who obey the words of God’s prophets. According to Islam, Jesus is one of God’s prophets. And His rules for life are true for everyone.

The Qur’an teaches that certain things that were forbidden before would now be permitted. Jesus would settle the arguments people had about certain behavior. To prove his teaching was from God, Jesus performed many miracles. They were signs that his message was true. Jesus urged people to fear and worship God and to obey Jesus’ teachings. (Sura 3:49b-51; 43:63-64)

The Bible, which is my authority in matters of faith, agrees that Jesus confirmed God’s law. Jesus said:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17)

The Bible agrees that Jesus permitted things that were once forbidden. Religious people often consider certain foods clean and lawful to eat, but they believe other foods are unclean and unlawful to eat. Jesus relaxed such laws. Jesus said:

"Don't you see that nothing that enters a man from the outside can make him 'unclean'? For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")" (Mark 7:18b-19)

Religious people often have very exact laws about fasting. When people complained that Jesus’ disciples ate during the times when people were supposed to fast, Jesus answered:

"How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. But the time will come when the bridegroom will be taken from them, and on that day they will fast." (Mark 2:19-20)

In this way Jesus suspended the laws about fasting for those who were with Him.

Religious people often celebrate special holy days. The Jewish people called the last day of each week their Sabbath. It was a holy day and no one was to work on the Sabbath. When Jesus healed people on the Sabbath, they accused Him of breaking God’s law by working. Once Jesus healed a crippled woman on the Sabbath.

"Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?" (Luke 13:14-16)

Thus Jesus declared that it is right to do good to others on the Sabbath.

In many religions, certain places are considered sacred. Several times every year, Jewish people were required to offer sacrifices and worship at the temple in Jerusalem. The Samaritan people, who only accepted the first five books of the Bible as God’s Word, believed they should worship God on the mountain where Moses worshipped instead of going to the temple.

Once, a Samaritan woman challenged Jesus about which place was the correct one to go to for worship. Jesus solved this argument between Samaritans and Jews by saying:

"…true worshipers will worship the Father in spirit and truth…God is spirit, and his worshipers must worship in spirit and in truth." (John 4:23b-24)

In other words, true worship is not done because you are in a temple or on a mountain. True worship is spiritual without pretense and can be done anywhere.

Jesus confirmed God’s laws, but freed people from the rules of clean and unclean foods. He freed people from rules about fasting and rules about holy days and holy places. He taught that true worship is not obedience to outward customs and ceremonies at specific places. True worship is spiritual. It comes from the heart.

(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)

A Message for Muslims: Jesus and Commitment

A leader needs people who will follow him through thick and thin, who will not fall away when the going gets tough. A leader needs people who are committed and faithful.

As we study Jesus in the Qur’an, we see that Jesus invited people to be committed to him and to his message.

Sura 3:52-53 says: “When Jesus sensed their disbelief, he said, "Who are my supporters towards GOD?" The disciples said, "We are GOD's supporters; we believe in GOD, and bear witness that we are submitters." "Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses."

Sura 61:14 says: “O you who believe, be GOD's supporters, like the disciples of Jesus, son of Mary. When he said to them, "Who are my supporters towards GOD," they said, "We are GOD's supporters." Thus, a group from the Children of Israel believed, and another group disbelieved. We helped those who believed against their enemy, until they won.”

Jesus asked the crowds a question: ”Who will be my helpers in doing the work of God?”

Those who had already committed themselves to Jesus and his teachings did not hesitate to speak out, even though unbelievers surrounded them.

“We are God’s helpers,” they said. “We believe in God. Count us among your faithful.”

About those people who spoke up promptly and bravely, the Qur’an calls Jesus’ disciples---students or followers of Jesus. They were committed to Jesus.

Commitment is very important. But commitment is not automatic. Commitment is not just a sudden emotional response of loyalty. Commitment requires steadfastness. Our commitment grows as we experience greater and greater trust, and as we grow in understanding God’s commitment to us. In the Bible, Psalm 37:5 says, "Commit everything you do to God - trust Him to help you do it and He will."

The Bible also mentions how the disciples became Jesus’ committed ones. Multitudes of people followed Jesus to listen to his powerful teachings and to see his great miracles. Jesus’ twelve disciples had been personally invited by Jesus, and had left their families, their homes and their jobs in order to be with Jesus. They had left everything for the sake of following Jesus.

As Jesus’ popularity grew, the political and religious authorities began to fear him. They knew that he could easily organize his followers and start a rebellion against their authority. Spies were sent to watch Jesus and to report his every activity.

In such a delicate situation, it became dangerous to be too closely allied with Jesus. Although people still eagerly volunteered to join him, Jesus warned them that they had to be totally committed. Nothing must stand in their way of following Jesus. He must become more important to them than their security, their friends, their family or their property. He must be more important to them than their whole life. No sacrifice really means no commitment.

“Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.” (Luke 9:23-24)

It’s amazing that people would still follow Jesus under such circumstances. Of course, there were many who turned back as the situation became more and more difficult. But of the twelve men that he personally invited and commissioned to be his apostles, 11 were with him when the authorities arrested him, 2 were nearby during his trial, and 1 saw every detail of his crucifixion and death. Several women were on the scene also, including his mother, Mary. After the resurrection, the 11 disciples and the women renewed their commitment to him.

Both the Qur’an and the Bible teach that Jesus demanded commitment from his disciples. The power of evil and sin are so strong that only persons who commit everything are of use in forming God’s Kingdom.

(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah

A Message For Muslims: Jesus as a boy

What things do you remember when you look back on your childhood? Do you remember times of being sick, or times when you were hurt, or do you remember things like birthday parties and celebrations? Do you have mostly good memories or bad memories? Can you remember your first day of school? Can you remember games that you played as a child? As a Muslim, do you remember your first prayers at the mosque? There are usually quite a few memories we retain from when we were children.

There is a story about Jesus, as a child, making clay birds, which he then proceeds to bring to life, which is not found in the Bible, but is recorded in a book called the Infancy Gospel of Thomas (not to be confused with the absolutely different sayings Gospel of Thomas), which is a non-canonical, pseudepigraphical, apocryphal work attributed to "Thomas the Israelite" (in a medieval Latin version), about the childhood of Jesus that dates to the 2nd and 3rd centuries.

Sura 3:49 says, “As a messenger to the Children of Israel: "I come to you with a sign from your Lord - I create for you from clay the shape of a bird, then I blow into it, and it becomes a live bird by GOD's leave. I restore vision to the blind, heal the leprous, and I revive the dead by GOD's leave. I can tell you what you eat, and what you store in your homes. This should be a proof for you, if you are believers.”

Sura 5:110 says, "GOD will say, "O Jesus, son of Mary, remember My blessings upon you and your mother. I supported you with the Holy Spirit, to enable you to speak to the people from the crib, as well as an adult. I taught you the scripture, wisdom, the Torah, and the Gospel. Recall that you created from clay the shape of a bird by My leave, then blew into it, and it became a live bird by My leave. You healed the blind and the leprous by My leave, and revived the dead by My leave. Recall that I protected you from the Children of Israel who wanted to hurt you, despite the profound miracles you had shown them. The disbelievers among them said, `This is obviously magic.'"

The Bible, in the book of Luke, records an account of Jesus as a boy, where Mary, Joseph and Jesus went to celebrate the Passover in Jerusalem:

"When he was twelve years old, they went up to the Feast, according to the custom. After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. When they did not find him, they went back to Jerusalem to look for him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers. When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you."
"Why were you searching for me?" he asked. "Didn't you know I had to be in my Father's house?" But they did not understand what he was saying to them. Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and men." (Luke 2:42-52)

We learn from this story that, even as a boy, Jesus knew a great deal about God. He felt the temple was his “home,” and he called God his “Father.” Even as a boy, Jesus was thinking deeply about life, God and his responsibility to God.

These stories help us understand that Jesus was a unique, very special boy with exceptional knowledge about spiritual truth.

Now, back to Sura al-Maidah 5:110, where we read, "And when thou createst out of the clay, by My leave as the likeness of a bird, and thou breathest into it and it is a bird by my leave."

And once again, the same is claimed in Sura al-'Imran 3:49, "I have come to you with a sign from your Lord I will create for you out of clay as likeness of a bird; and it will be a bird by the leave of God."

Al-Tabari (7:127) says that Christ created birds out of clay when He was a child. Christians, on the other hand, believe He is the Word of God and that all things were made by Him, and without Him was nothing made (John 1:3). Yet, they believe that, after He was born, He waited 30 years before starting to preach and work miracles (Luke 3:23).

The Bible affirms, definitely, that the first miracles He worked was at Cana in Galilee when He turned water into wine (John 2:11).

A book not found in the Bible, The First Gospel of the Infancy of Jesus Christ, Chapter 15, a non-canonical book (a gospel that was not accepted into the canon) that is also known as The Arabic Gospel of the Infancy of the Saviour, which was written around 400 CE., says:

1. “And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2. Who at play made clay into several shapes, namely, asses, oxen, birds, and other figures. 3. Each boasting of his work and endeavoring to exceed the rest. 4. Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5. And immediately they moved, and when he commanded them to return, they returned. 6. He had also made the figures of birds and sparrows, which, when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink, they did eat and drink. 7. When at length the boys went away and related these things to their parents, their fathers said to them, Take heed, children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from now on never play with him.”

Another book that was not accepted into the canon of the Bible, The Second Gospel of the Infancy of Jesus Christ, Chapter 1, which is also known as The Infancy Gospel of Thomas, written around 140 CE., says:

1. “I, Thomas, an Israelite, judged it necessary to make known to our brethren among the Gentiles, the actions and miracles of Christ in his childhood, which our Lord and God Jesus Christ wrought after his birth in Bethlehem in our country, at which I myself was astonished; the beginning of which was as follows. 2. When the child Jesus was five years of age and there had been a shower of rain that was now over, Jesus was playing with other Hebrew boys by a running stream, and the waters ran over the banks and stood in little lakes; 3. But the water instantly became clear and useful again; they readily obeyed him after he touched them only by his word. 4. Then he took from the bank of the stream some soft clay and formed out of it twelve sparrows; and there were other boys playing with him. 5. But a certain Jew seeing the things which he was doing, namely, his forming clay into the figures of sparrows on the Sabbath day, went presently away and told his father Joseph, 6. Behold, your boy is playing by the river side, and has taken clay and formed it into twelve sparrows, and profanes the Sabbath. 7. Then Joseph came to the place where he was, and when he saw him, called to him, and said, Why do you that which is not lawful to do on the Sabbath day? 8. Then Jesus clapping together the palms of his hands, called to the sparrows, and said to them: Go, fly away; and while you live remember me. 9. So the sparrows fled away, making a noise. 10. The Jews seeing this, were astonished and went away and told their chief persons what a strange miracle they had seen wrought by Jesus.”

Now, some Muslims say that the original Bible contained the apocryphal story of Jesus making and animating clay birds, and that the Qur'an was merely correcting a wrongful exclusion of these apocrypha from the canon. However, this is erroneous, as the sira tells how Muhammad, far from receiving these stories from Allah (via the angel Jibreel/Gabriel), heard it from three Christians:

“[Those who talked to Messenger of Allah, peace be upon him, were Abu Haritha Ibn `Alqama, Al-`Aqib `Abdul-Masih and Al-Ayham al-Sa`id.] They were Christians according to the faith of the king with differences between them; they say: He is Allah, and say: He is Son of Allah, and say: He is the third of three [i.e., part of Trinity] and these are the claims of Christianity. [They use as evidence for their claim that He is Allah the argument that] he used to raise the dead, cure the sick, create from clay bird-like structure then breathe into it to make it a [living] bird. All this was by the leave of Allah, the Praiseworthy the Exalted {to appoint him as a sign for men} (Maryam:21). They also argue for saying that he is Son of Allah by saying he had no known father and spoke in infancy which is something never done by any human being. They use as evidence for their claim that He is the third of three [i.e., part of Trinity] the argument that Allah says: We did, We commanded, We created and We judged [i.e., by using the plural for Himself], and whereas if He was one, He would say: I did, I judged, I commanded and I created; but it is He, Jesus and Maryam. The Qur'an was revealed addressing all these arguments.” (Abu Muhammad `Abd al-Malik Ibn Hisham al-Ma`afiri, Al-Sirah Al-Nabawiyyah, 1998, Volume II, Dar al-Hadith: Cairo (Egypt), p 181-182.)

“The names of the fourteen principal men among the sixty riders were: `Abdul-Masih the `Aqib, al-Ayham the Sayyid; Abu Haritha b. `Alqama brother of B. Bakr b. Wa`il; Aus; al-Harith; Zayd; Qays; Yazid; Nubayh; Khuwaylid; `Amr; Khalid; `Abdullah; Johannes; of these the first three named above spoke to the Apostle. They were Christians according to the Byzantine rite, though they differed among themselves in some points, saying He is God; and He is the son of God; and He is the third person of the Trinity, which is the doctrine of Christianity. They argue that he is God because he used to raise the dead, and heal the sick, and declare the unseen; and make clay birds and then breathe into them so that they flew away; and all this was by the command of God Almighty, 'We will make him a sign to men.' They argue that he is the son of God in that they say he had no known father; and he spoke in the cradle and this is something that no child of Adam has ever done. They argue that he is the third of the three in that God says: We have done, We have commanded, We have created and We have decreed, and they say, If He were one he would have said I have done, I have created, and soon, but He is He and Jesus and Mary. Concerning all these assertions the Qur'an came down.” (A. Guillaume, The Life Of Muhammad: A Translation Of Ishaq's Sirat Rasul Allah, 1998, Oxford University Press: Karachi (Pakistan), p 271-272.)

According to the sira (biographies of Muhammad used to develop the hadith), the purported sources of the story are three Christians who spoke to Muhammad. These “Christians” were either heretics or they were unsure of doctrine. These errancies include Jesus animating clay birds, the talking baby Jesus, and the Trinity comprising God, Jesus and Mary (Father, Son and Mother). No true, informed Christian believes that the Trinity is composed of the Father, the Son and Mary.

(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah and from Infancy Gospel of Thomas and also from Parallelism: Jesus Christ and Clay Birds)

A Message for Muslims: Peace: Salam in Jesus

A new baby in a home is a wonderful thing. Friends and relatives will typically ask at some point if it is a boy or a girl. Women and girls will usually remark on how cute the baby is. The proud parents will happily show off their baby to others, and the mother’s conversation will typically be focused on talking about their new baby.

Babies are new lives brought into the world, and they give us hope of renewal, youth, better times and a new future. Probably no baby has inspired more hope and wonder than Jesus, the son of Mary.

According to the Qur’an, the presence of the baby amazed and shocked the people when Mary brought the infant Jesus back to her home village. All her neighbors could think of was that, since Mary was unmarried, she must have done evil and had sexual relations with some man. They felt disgusted and condemned her. “What is this amazing thing you bring to us?" they asked. “Your father wasn’t an evil man. Your mother wasn’t an unchaste woman.” (Sura 19:27-33)

The Qur’an says that Mary patiently listened to their accusations, but instead of explaining or defending herself, she pointed to the baby. “How can we talk to a baby?” they asked. Then, according to Sura 19:27-33 in the Qur’an, a response came to them from the unexpected source---the lips of the infant. The baby declared that he was a prophet who received revelation from God. God had commanded him to observe prayers and charity. God made him kind to his mother. He was neither rebellious nor overbearing. The baby continued talking, announcing that his total life---from his birth, to his death, and on to his resurrection from the dead---would be lived in the framework of God’s peace. God would bless him wherever he would go.

In this way (according to the Qur’an), Jesus defended his mother, while he announced his purpose in life and God’s plan for him. He would live within the framework of God’s peace.

The Bible also announces Jesus’ purpose and his peace. One such announcement is given by angels. A great group of heavenly angels appeared to some shepherds while they watched their flocks at night near the place where Jesus was born. The angel spokesman told the shepherds:

"Do not be afraid…Today in the town of David a Savior has been born to you; he is Christ the Lord." (Luke 2:10-11)

Then the angels sang:

"Glory to God in the highest and on earth, peace to men on whom his favor rests." (Luke 2:14)

Another announcement was made when Jesus was eight days old. Mary and her husband Joseph took the baby Jesus to the temple in Jerusalem, to present him to the Lord and to offer a sacrifice, as required by Jewish law. An old man named Simeon was led by God’s Spirit to meet them in the temple. He held the baby in his arms and praised God, saying:

"Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” (Luke 2:29-32)

Therefore, in both the Qur’an and the Bible, Jesus’ life purpose was announced while he was still an infant. His life, death and resurrection are specifically mentioned in the Qur’an. His coming influence in both the Jewish and non-Jewish worlds are declared in the Bible. Above all, there is the blessing of peace. According to the Qur’an, Jesus would live in a framework of peace during his life, death and resurrection. In the Bible, that peace extends to all people who find God’s favor. The announcement is joyous, causing angels to sing and people to praise God.

Was there ever such a baby whose influence over all mankind was understood and proclaimed before he could crawl or eat solid food, while he was still an infant cradled in his mothers’ arms?

Would you like to experience the peace promised by angels that Jesus brought?


(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)


Also see:

Who is Isa al Masih? - the man in white

A Message for Muslims: A Woman’s Place

A Message for Muslims: Mary is Not Divine

SIGNS: A message for Muslims

Comparing Islam to Christianity, Part 1

Comparing Islam to Christianity, Part 2

Comparing Islam to Christianity, Part 3

Comparing Islam to Christianity, Part 4

Comparing Islam to Christianity, Part 5

Comparing Islam to Christianity, Part 6

Comparing Islam to Christianity, Part 7

Comparing Islam to Christianity, Part 8

SIGNS: A message for Muslims

Have you ever been lost? What is one of the first things you do? Look for signs. Signs can give us directions, instructions, and help.

Although, sometimes, signs can be confusing...


Signs made by people help and guide us every day. God Himself has placed signs in nature to help us. God warns us that a storm is coming by sending wind and dark clouds. A meteorologist can help us interpret such signs. God warns us that something is wrong with our health when we get a fever, fell dizzy or get nauseous. Sometimes we need a physician to interpret the signs for us.

The Qur’an teaches that God has also placed signs in this life to teach us about Him and His will for us. The created things teach us about God’s character, power and wisdom. Consider the stars, the flowers or the thousands of varieties of insects, animals and birds.

Sometimes God chooses people to be signs. According to the Qur’an, Jesus and his mother, Mary, are a sign from God.

“We made the son of Mary and his mother a sign, and we gave them refuge on a mesa with food and drink.” (Sura 23:50)

How can both Mary and Jesus be one sign? We would expect both of them to be signs. Since the Qur’an only mentions one sign, what is the message of that sign?

Perhaps Mary and Jesus are one sign because they shared one very intimate experience totally unique in history. Mary was a virgin when Jesus was born.

Some people may say the sign is used to prove Jesus’ teachings are from God. But I believe this isn’t the meaning of the sign. A person’s method of birth does not prove that he will speak the truth.

Others may say the sign is proof that Jesus’ miracles are truly from God. But in the Qur’an, Jesus’ miracles are also called signs. God would not use such a tremendous sign as the virgin birth merely to point to other signs.

Probably the virgin birth points to Jesus Himself rather than his teachings or his miracles. The virgin birth is unique. That means Jesus is unique.

What is unique about Jesus? The Qur’an proclaims the sign but does not interpret it. My authority, the Bible, also calls Mary and Jesus a sign.

“Therefore the Lord himself will give you a sign; the virgin shall conceive and give birth to a son…” (Isaiah 7:14)

Do you have questions about the sign of Mary and Jesus? That’s good! Perhaps God has given you the questions. As you try to answer the questions, you may discover new truth.

In the New Testament, we read in the Gospel of Luke the words of Simeon, a righteous and devout old man. Simeon came into the temple at the time when the infant Jesus was being consecrated to the Lord. He spoke to Mary and Joseph, claiming Jesus was to be a light to all people and then remarked,

“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (Luke 2:34b-35a)

If the sign of Jesus and Mary is pointing toward the identity of Jesus Christ, Simeon is saying that many people will speak against the identity of Jesus and in that way their heart reactions against God will be revealed. Ponder this. Ask God to give you insight.

(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)

Why did the Jewish religious leaders---the Pharisees---have Jesus killed?

"I tell you the truth," Jesus answered, "before Abraham was born, I am!" At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds." (John 8:58-59)

"I and the Father are one." Again the Jews picked up stones to stone him." (John 10:30-31)

"We are not stoning you for any of these," replied the Jews, "but for blasphemy, because you, a mere man, claim to be God." (John 10:33)

"Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy." (Matthew 26:65)

God's temple was holy to the Jews. Who was holier than the temple? Only God Himself was holier than the temple. Yet, Jesus said in Matt. 12:6, referring to Himself, "I tell you that one greater than the temple is here." He was inferring that He was God.

The Sabbath Day was a holy day. The Lord of the Sabbath was God. Yet, Jesus said in Matt. 12:8, "For the Son of Man is Lord of the Sabbath." He was claiming to be God here.

"For this reason the Jews tried all the harder to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God." (John 5:18)

"Moses said to God, "Suppose I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' Then what shall I tell them?" God said to Moses, "I am who I am. This is what you are to say to the Israelites: 'I AM has sent me to you.' " (Exodus 3:13-14)

Several times Jesus described Himself, introduced by the term, "I AM." (John 6:35; 8:12; 9:5; 10:7,9,11,14). In the Greek, the words are solemnly emphatic and echo Exodus 3:14. And John 8:58-59 says, "I tell you the truth," Jesus answered, "before Abraham was born, I am!" At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds."

"Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, `Whom do ye seek?' they answered him, `Jesus the Nazarene;' Jesus saith to them, `I am [he];' -- and Judas who delivered him up was standing with them; -- when, therefore, he said to them -- `I am [he],' they went away backward, and fell to the ground." (John 18:4-6, Young's Literal Translation)
[NOTE: The word "he" is not in the original Greek. In the Greek, Jesus merely says, "I am."]

The men who fell backward were those who had come to arrest Jesus before the crucifixion. This shows that Jesus was God, and had power over the soldiers, and could have destroyed them if He wished.

Those Jews understood that Jesus was claiming to be God, and was calling Himself by the Name of God from Exodus 3:14. They wanted to kill Jesus because of blasphemy, because He claimed to be God. This is why they finally manipulated the Romans into crucifying Him.

"Jesus, therefore, said to them, `When ye may lift up the Son of Man then ye will know that I am [he]; and of myself I do nothing, but according as my Father did teach me, these things I speak." (John 8:28, Young's Literal Translation)

"No one has seen the Father except the one who is from God; only he has seen the Father. I tell you the truth, he who believes has everlasting life." (John 6:46-47)

"Then they asked him, "Where is your father?" "You do not know me or my Father," Jesus replied. "If you knew me, you would know my Father also." He spoke these words while teaching in the temple area near the place where the offerings were put. Yet no one seized him, because his time had not yet come." (John 8:19-20)

"Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one." (John 10:25-30)

"You are not my sheep": The unbelieving Jews were not of the Elect; they did not know God. Though the Jews as a nation are God's chosen people, not every Jew will be saved.

"They shall never perish; no one can snatch them out of my / my Father's hand": The Elect are secure in Christ.

In John 10:30, Jesus says, "I and the Father are one." The Greek is neuter--"one thing," not "one person." The two are one in essence or nature, but they are not identical Persons. This supports the Trinity---one God, yet three Persons. This great truth is what warrants Jesus' "I Am" declarations.

"I and the Father are one": Jesus was saying that He and the Father are one God (though distinct Persons). Each Person of the Trinity---Father, Son and Holy Spirit---has always existed. With man, one person = one being. But God is not like man. With God, one Supreme Being = three Persons. A human being does not have gills like fish. Neither does a human being have wings like a bird. Similarly, a human being is not made up of three persons. But, just as fish and birds are not human beings, so God is not a human being. So, although man was made in the image of God, that does not mean that man has all the characteristics of God. For example, man is not omnipotent, omniscient, or omnipresent; yet God is.

"Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'?" (John 14:9)

"He who hates me hates my Father as well." (John 15:23)

"I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am [he], ye shall die in your sins." (John 8:24, Young's Literal Translation)

Did Jesus promise the coming of Muhammad?

Will you hear my cry?

An Indonesian teenager, let down by family, friends and society, became a Christian the night Jesus appeared to her in a vision. That special night was Lailatul Qadar when Muslims individualize their prayers to Allah. From the moment she saw Jesus, His peace filled her heart and stayed with her, even as persecution began.


Part 1



Part 2



Part 3



Part 4




More Than Dreams

Jesus never sinned

Jesus never committed a single sin. He was the spotless Lamb of God. That's why His sacrifice was perfect; and that's how the Father could accept Jesus' (the Son's) death as an atonement for those who put their faith and trust in Him.

"God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Corinthians 5:21)

"For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin." (Hebrews 4:15)

"He committed no sin, and no deceit was found in his mouth." (1 Peter 2:22)

"...but with the precious blood of Christ, a lamb without blemish or defect." (1 Peter 1:19)

The Gospel in the Old Testament

All are sinners

“The LORD looks down from heaven on the sons of men to see if there are any who understand, any who seek God.” (Psalm 14:2)


“The heart is deceitful above all things and beyond cure. Who can understand it?” (Jeremiah 17:9)


“Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the LORD of hosts." (Isaiah 6:5)


Sin separates us from God

“But your iniquities have made a separation between you and your God, And your sins have hidden His face from you so that He does not hear.” (Isaiah 59:2)


“When Moses had finished speaking with them, he put a veil over his face.” (Exodus 34:33)


"Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.” (Daniel 12:2)


Our good deeds are not good enough

“For all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment [literally, a woman’s menstruating rags]; And all of us wither like a leaf, And our iniquities, like the wind, take us away.” (Isaiah 64:6)


God gave a blood atonement

“For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life.” (Leviticus 17:11)


“Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it.” (Exodus 12:7)


“The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.” (Exodus 12:13)


God promised a Messiah to bear our sins

The Exalted Servant
“Behold, My servant will prosper,
He will be high and lifted up and greatly exalted.
Just as many were astonished at you, My people,
So His appearance was marred more than any man
And His form more than the sons of men.
Thus He will sprinkle many nations,
Kings will shut their mouths on account of Him;
For what had not been told them they will see,
And what they had not heard they will understand.

The Suffering Servant
Who has believed our message?
And to whom has the arm of the LORD been revealed?
For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.
He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.
Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
All of us like sheep have gone astray,
Each of us has turned to his own way;
But the LORD has caused the iniquity of us all
To fall on Him.
He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.
But the LORD was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the LORD will prosper in His hand.
As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.”
(Isaiah 52:13-53:12)


How do we know Jesus is the Promised One?

"But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah,
From you One will go forth for Me to be ruler in Israel
His goings forth are from long ago,
From the days of eternity."
(Micah 5:2)


"Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary And its end will come with a flood; even to the end there will be war; desolations are determined.” (Daniel 9:26)


"I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.” (Zechariah 12:10)


“My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD's: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.” (Psalm 22)


"The Motions" music video by Matthew West

What do John 1:1,14 mean when they declare that Jesus is the Word of God?

"The answer to this question is found by first understanding the reason why John wrote his gospel. We find his purpose clearly stated in John 20:30-31. “Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.” Once we understand that John’s purpose was to introduce the readers of his gospel to Jesus Christ, establishing Who Jesus is (God in the flesh) and what He did, all with the sole aim of leading them to embrace the saving work of Christ in faith, we will be better able to understand why John introduces Jesus as “The Word” in John 1:1.

By starting out his gospel stating, “In the beginning was the Word, and the Word was with God, and the Word was God,” John is introducing Jesus with a word or a term that both his Jewish and Gentile readers would have been familiar with. The Greek word translated “Word” in this passage is Logos, and it was common in both Greek philosophy and Jewish thought of that day. For example, in the Old Testament the “word” of God is often personified as an instrument for the execution of God’s will (Psalm 33:6; 107:20; 119:89; 147:15-18). So, for his Jewish readers, by introducing Jesus as the “Word,” John is in a sense pointing them back to the Old Testament where the Logos or “Word” of God is associated with the personification of God’s revelation. And in Greek philosophy, the term Logos was used to describe the intermediate agency by which God created material things and communicated with them. In the Greek worldview, the Logos was thought of as a bridge between the transcendent God and the material universe. Therefore, for his Greek readers the use of the term Logos would have likely brought forth the idea of a mediating principle between God and the world.

So, essentially, what John is doing by introducing Jesus as the Logos is drawing upon a familiar word and concept that both Jews and Gentiles of his day would have been familiar with and using that as the starting point from which He introduces them to Jesus Christ. But John goes beyond the familiar concept of Logos that his Jewish and Gentile readers would have had and presents Jesus Christ not as a mere mediating principle like the Greeks perceived, but as a personal being, fully divine, yet fully human. Also, Christ was not simply a personification of God’s revelation as the Jews thought, but was indeed God’s perfect revelation of Himself in the flesh, so much so that John would record Jesus’ own words to Philip: "Jesus said unto Him, 'Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how do you say, "Show us the Father"?'" (John 14:9). By using the term Logos or “Word” in John 1:1, John is amplifying and applying a concept that was familiar with his audience and using that to introduce his readers to the true Logos of God in Jesus Christ, the Living Word of God, fully God and yet fully man, who came to reveal God to man and redeem all who believe in Him from their sin."
(the above is from: GotQuestions.org)

Errors Concerning the Trinity

Jehovah's Witnesses believe that the Trinity is of the devil, and that Jesus is a 'lesser god' than Jehovah God (they also believe that Jesus is Michael the Archangel).

Mormons believe that God the Father is made up of flesh and bone, and is an evolved human being, and that a 'good Mormon' can someday become a god and create their own universe. If you accuse them of polytheism (worshiping many gods), they will deny it and say that they only worship one god, because they only worship the god of THIS universe. But in fact, they actually are taught that there are countless billions of gods. They believe that Jesus and Satan are brothers, and that Jesus was sexually conceived by Jehovah God having sex with one of his many wives. They believe that the Holy Spirit is merely a force.

Modalism

Although cults completely deny the Trinity, or change it into something completely different, many Christians get the Trinity wrong as well, and fall into error. There are various errors concerning the Trinity that Christians fall into. One such example is called Modalism.

Modalism is probably the most common theological error concerning the nature of God. It is a denial of the Trinity which states that God is a single person who, throughout biblical history, has revealed Himself in three modes, or forms. Thus, God is a single person who first manifested himself in the mode of the Father in Old Testament times. At the incarnation, the mode was the Son. After Jesus' ascension, the mode is the Holy Spirit. These modes are consecutive and never simultaneous. In other words, the Father, the Son, and the Holy Spirit never all exist at the same time, only one after another. Modalism denies the distinctiveness of the three persons in the Trinity, even though it retains the divinity of Christ. Present day groups that hold to forms of this error are the United Pentecostal and United Apostolic Churches. They deny the Trinity, teach that the name of God is Jesus, and require baptism for salvation. These modalist churches often accuse Trinitarians of teaching three gods. This is not what the Trinity is. The correct teaching of the Trinity is one God in three eternal coexistent persons: The Father, the Son, and the Holy Spirit.

Did Jesus exist before his human birth? What or who was Jesus before his incarnation? Was he the God of the Old Testament?

In order to understand who Jesus was, we first should understand the basic doctrine of the Trinity. The Bible teaches us that God is one and only one being. This tells us that whoever or whatever Jesus was before his human incarnation, he could not have been a separate God from the Father.

While God is one being, he exists eternally as three coequal and coeternal Persons, whom we know as the Father, the Son and the Holy Spirit. In order to understand how the Trinity doctrine describes the nature of God, we must keep in mind the difference between the words "Being" and "Person." This distinction has been put in the following terms: there is but one what of God (that is, his Being) but there are three whos within the one being of God, that is, the three divine Persons—Father, Son and Holy Spirit.

The Being we call the one God has an eternal relationship within himself of Father to Son. The Father has always been the Father and the Son has always been the Son. And, of course, the Holy Spirit has always been the Holy Spirit. One Person in the Godhead has not preceded the other, and neither is one Person inferior to the other in his essence. All three divine Persons—Father, Son and Holy Spirit—share the one being of God. The Trinity doctrine explains that Jesus was not created sometime prior to his incarnation, but existed eternally as God.

There are, then, three pillars to the Trinitarian understanding of God’s nature. First, only one true God exists, who is Yahweh (YHWH) of the Old Testament or theos of the New Testament—the Creator of all that exists. The second pillar of this teaching is that God is made up of three divine Persons, who are the Father, the Son, and the Holy Spirit. The Father is not the Son, the Son is not the Father or Holy Spirit, and the Spirit is not the Father or the Son. The third pillar tells us that these three distinct (but not separate) persons equally share the one divine being, God, and that they are eternal, co-equal and co-essential. Thus, God is one in essence and one in being, but exists in three persons. (We must always be careful not to understand the "Persons" of the Godhead like persons in the human sphere, where one person is separate from another.)

It is acknowledged that there is something about God as Trinity that transcends our finite understanding. Scripture does not explain how it is that the one God can exist as the Trinity. It only affirms that this is so.

Granted, how the Father and the Son can be one being seems difficult for us humans to understand. That’s why it’s important to keep in mind the distinction between person and essence, which the doctrine of the Trinity makes. This distinction tells us that there is a difference between the way God is one and the way that he is three. Simply put, God is one in essence and three in persons. If we keep that distinction at the front of our discussion, we will avoid being confounded by the seeming (but not real) contradiction in the biblical truth that God is one being in three Persons—Father, Son and Holy Spirit.

A physical analogy, though an imperfect one, might help us understand. There is but one pure light, and that is white light. But white light can be broken down into three primary colors—red, green and blue. Each of the three primary colors does not exist apart from the other primary colors—they are included within the one light, which is white. There is but one complete light that we call white light, but this light contains three distinct but not separate primary colors.

The above explanation gives us the essential basis of the Trinity, which provides the perspective to understand who or what Jesus was before he became human flesh. Once we understand the relationship that has always existed within the one God, we can proceed to answer the question of who Jesus was before his incarnation and physical birth.

Jesus’ Eternality and Pre-Existence in John’s Gospel

The pre-existence of Christ is clearly stated in John 1:1-4: "In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life…" It is this Word or Logos in Greek who became incarnate in Jesus. "The Word became flesh and made his dwelling among us," John tells us (verse 14).

The eternal, uncreated Word who was God, and yet was with God as one of the Persons of the Godhead, became a human being. Note that the Word "was" God but "became" a human being. The Word never came into being, that is, he didn’t "become" the Word. He always was the Word, or God. The Word’s existence is open-ended. He has always existed.

As Donald Macleod points out in The Person of Christ: "He is sent forth as one who already has being, not as one who comes into being by being sent" (page 55). Macleod further states: "In the New Testament, Jesus’ existence as a man is a continuation of his previous or prior existence as a heavenly being. The Word who dwelt among us is the same as the Word who was with God. The Christ who is found in form as a man is the very one who previously existed in the form of God" (page 63). It is the Word or the Son of God who takes flesh, not the Father or the Holy Spirit.

Yahweh

In the Old Testament, the most common name for God is Yahweh, which comes from the Hebrew consonants YHWH (called a tetragrammaton). It was Israel’s national name for God, the ever-living, self-existent Creator. In time, the Jews began to consider the name of God, YHWH, as too sacred to be pronounced. The Hebrew word adonay ("my Lord") or Adonai was substituted. Hence, in English Bibles, we see the word "Lord" used where YHWH appears in the Hebrew Scriptures.

Yahweh is the most common name of God found in the Old Testament, being used over 6800 times in reference to him. Another name for God in the Old Testament is Elohim, which is used over 2500 times, as in the phrase "the Lord God" (YHWH Elohim).

In the New Testament, there are many scriptures where the writers apply to Jesus passages that were written in reference to Yahweh in the Old Testament. The practice of the New Testament writers is so common that its significance may escape us. By using Yahweh scriptures for Jesus, these writers are implying that Jesus was Yahweh, or God, made flesh. Of course, we shouldn’t be surprised that the writers make this comparison, because Jesus himself explained that Old Testament passages applied to him (Luke 24:25-27, 44-47; John 5:39-40, 45-46).

John makes a clear connection between Jesus and Yahweh, the name of God in the Old Testament. But John does not equate Jesus with the Father (and neither do the other Gospels). Jesus, for example, prays to the Father (John 17:1-15). John understands that the Son is distinct from the Father—and he also sees that both are distinct from the Holy Spirit (John 14:15, 17, 25; 15:26). Since that is so, John’s identification of Jesus as God, or Yahweh (if we think of his Hebrew, Old Testament name), is a Trinitarian explanation of God’s being.

"I Am"

In John’s Gospel, Jesus tells his disciples: "I am telling you now before it happens, so that when it does happen you will believe that I am He" (13:19). The phrase "I am He" is translated from the Greek ego eimi. The phrase occurs 24 times in John’s Gospel. At least seven of these are said to be "absolute" in that they are not followed by a predicate, such as in John 6:35, "I am the bread of life." In the seven absolute cases, no predicate follows, and the "I AM" phrase comes at the end of the clause. This indicates that Jesus is using this phrase as a name to identify who he is. The seven places are John 8:24, 28, 58; 13:19; 18:5, 6 and 8.

If we go back to Isaiah 41:4, 43:10 and 46:4, we can see the background for Jesus’ reference to himself in John’s Gospel as ego eimi ("I AM"). In Isaiah 41:4, God or Yahweh says: "I, the Lord…I am he." In Isaiah 43:10 he says "I am he," and later says, "‘You are my witnesses,’ declares the Lord, ‘that I am God’" (verse 12). In 46:4, God (Yahweh) again refers to himself as "I am he."

The Hebrew phrase "I am he" is translated in the Greek version of the Holy Scriptures, the Septuagint (which the apostles used), by the phrase ego eimi in Isaiah 41:4; 43:10; and 46:4. It seems clear that Jesus’ made the "I am he" statements as references to himself because they directly connected to God’s (Yahweh’s) statements about himself in Isaiah. John said, in effect, that Jesus was saying he was God in the flesh (John 1:1, 14, which introduces the Gospel and speaks of the Word’s divinity and incarnation, prepares us for this fact.)

John’s ego eimi ("I Am") identification of Jesus can also be carried back to Exodus 3, in which God identifies himself as the "I Am." Here we read: "God [Hebrew, elohim] said to Moses, ‘I AM WHO I AM. This is what you are to say to the Israelites: "I AM has sent me to you"’" (verse 14).

John repeats Jesus’ identification of himself as the "I AM" of the Old Testament. Since there is but one God, and John would have understood that, then we are left with the proposition that there must be two persons sharing the one nature that is God. With the Holy Spirit, also discussed by John in chapters 14-17, we have the basis of the Trinity.

To put aside all doubt about John’s identification of Jesus with Yahweh, we may quote John 12:37-41, which says:

Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet: "Lord, who has believed our message and to whom has the arm of the Lord been revealed?" For this reason they could not believe, because as Isaiah says elsewhere: "He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them." Isaiah said this because he saw Jesus’ glory and spoke about him.

The quotes above that John used come from Isaiah 53:1 and 6:10. The prophet originally spoke his words in regards to Yahweh. John says that what Isaiah actually saw was "Jesus’ glory" and that he "spoke of him." For John the apostle, then, Jesus was Yahweh in the flesh; before his human birth he was known as Yahweh.

(Most of the above information is from: http://www.wcg.org/lit/jesus/whowas.htm)

JESUS: GOD THE SON

Verses wrongly used to teach that Christ was created:

1. Colossians 1:15 – If Christ is “the firstborn of all creation,” was He created?

Answer: “Firstborn” cannot mean that Christ was created, because Paul says that all of creation was made in and for Christ, and that He exists before all creation and holds it together (Colossians 1:16,17). The “Firstborn” traditionally was the main heir. In context, Paul is saying that Christ, as God’s Son, is the main heir of all creation (Colossians 1:12-14).

2. John 3:16 – Does “only begotten Son” mean Jesus had a beginning?

Answer: ‘Only–begotten” does not mean that Jesus had a beginning; it means that Jesus is God’s “unique” Son. In Hebrews 11:17, Isaac is called Abraham’s “unique” son, even though Abraham had other children (Genesis 22:2; Genesis 25:1-6). Jesus is God’s unique Son because only Jesus is fully God and eternally the Father’s Son (John 1:1-3; John 1:14-18).

3. Proverbs 8:22 – Does this mean that Christ (“Wisdom”) was “created”?

Answer: This is not a literal description of Christ; it is a personification of wisdom. For example, Christ did not dwell in heaven with someone named Prudence (Proverbs 8:12); He did not build a house with seven pillars (Proverbs 9:1). This verse says in a poetic way that God used wisdom in creating the world (Proverbs 3:19-20).

Verses wrongly used to teach that Jesus is inferior to the Father:

1. John 14:28 – If “the Father is greater than” Jesus, how can Jesus be God?

Answer: In His human life on earth, Jesus voluntarily shared our natural limitations in order to save us. After He rose from the dead, Jesus returned to the glory He had with the Father (John 17:5; Philippians 2:9-11). In that restored glory, Jesus was able to send the Holy Spirit and empower His disciples to do even greater works than Jesus did while He was here in the flesh (John 14:12; John 14:26-28).

2. 1 Corinthians 15:28 – If Jesus is God, why will He be subject to the Father?
Answer: Jesus humbly and voluntarily submits Himself to the Father’s will for a time (Philippians 2:5-11). But, as the pre-existent and eternal Son, He is co-equal with God the Father.

3. Mark 13:32 – If Jesus is God, how could He not know when He would return?

Answer: Jesus voluntarily lowered Himself to experience the limitations of human life. Paradoxically, Jesus was still God and knew everything (John 16:30). Paradoxes like this (not contradictions) are exactly what we would expect if, as the Bible says, God chose to live as a real human being (John 1:1; John 1:14).


from “The Trinity,” Rose Publishing, Inc.