The tears of jihad refers to the deaths of 270 million people over a 1400-year period. They were all killed for the same reason: they did not believe that Muhammad was the prophet of Allah.
After Muhammad died, Abu Bakr was elected caliph---basically, the supreme ruler of all Islam, which included both spiritual guidance and political guidance. He was sort of a combination of both pope and king. Abu Bakr spent his three years in office basically making sure that Muslim Arabs did not leave Islam. The apostasy wars continued during his entire time in office. An apostate is one who wants to leave his religion, and this is a fatal offense---a capital crime---in Islam.
After Abu Bakr died, Umar became the second caliph. Umar picked up where Muhammad left off, continuing Muhammad's efforts to attack the Christians north of Arabia. Those Christians were kafirs because they had not submitted to Islam.
At this time, the Middle East was not even remotely the same as we think of it now. It was basically a Greek culture. The Greeks were sailors and businessmen, which allowed the Greek culture to spread all around the rim of the Mediterranean, including Syria and Northern Egypt. Even North Africa was a Greek culture. And, of course, all of Anatolia (Turkey) was Greek. It was a highly sophisticated culture, but it had overwhelming problems, which could be defined as age, degeneracy and decay.
The Greeks had been at war with the Persians for a long time. This continual war left both the Persians and the Greeks weak. The 900-year rule of Greek culture in the Mediterranean was coming to an end. The Greeks were very divided along religious lines. People are different and interpret things in different ways, so, people being imperfect as they are, Christianity had several doctrinal variations, and the Greeks in Constantinople had a different theological view of Christianity than those in Jerusalem, Syria and Egypt. These divisions were strong enough to cause ill will between them, and this was the world that Umar invaded and conquered.
The conquest progressed so fast that Umar found it difficult to govern what he had. Still, he now had enormous wealth from the fall of Syria, Persia, Iraq, Egypt and North Africa. In thirty years time, all of Greek culture, except Anatolia, was destroyed. An entire new world order came about.
At first, the Christians were pretty much left to govern themselves and just send taxes to Medina. But after the consolidation of the empire under Uthman, things began to change. Islam was no longer conquering more territory. Instead, it was consolidating the territories it had conquered. The age of the dhimmi had arrived. Being a dhimmi involved paying heavy taxes, but it also began to involve being a second-class citizen in your own home country. In Egypt, for instance, the Coptic culture was especially despised. Now the Copts, who were the descendants of the Egypt of the Pharaohs, had become Christians. The Coptic language was thousands of years old. If, as a Christian, you spoke the Coptic language in front of your new Arab (Muslim) masters, your tongue was cut out. That was the life of the dhimmi.
North Africa became Islamic, and 600 years of Christianity disappeared. The culture of the Greeks, Romans, and the Europeans were annihilated. Then the pressure began against Greek Anatolia.
The Arab Muslims despised the Christians with a terrible fervor. You may say, “But in the Qur’an, it speaks well of the Christian.” Religiously speaking, that may be true, but that was written when Muhammad was in Arabia.
Now, everywhere the Muslims looked, they saw Christians who were wealthy, educated and very sophisticated. The Arabs were none of those things. They just wanted to crush the Christian kafirs. The 900-year-old world of the Middle East completely changed. (Note that it has not changed in the last 1400 years, except for becoming even more Islamic.)
The Christians had no idea what hit them. They never called the invaders Muslims; instead, they called them Arabs or Saracens. Here are some of the words they left behind:
The sword of the Saracen, beastly and demonic savages. Evil, God-hating Saracens destroyed crops, burned cities and drove the survivors before them.
This was the world that was created by Islam, and that would later cry out to the Christians in Europe, "Help us!" Indeed, the treatment of the Christians was only a little better than slaves.
After the Middle East was conquered, Arabia turned its sights on Constantinople in Anatolia. This became a long-term goal, which took a few hundred years to accomplish. Their first step was to kill Armenians. In one town, they brought together all of the Armenian leaders, took them down to the church and burned the church, which fell in on top of the Armenian leaders.
In another town in Anatolia, when you came to pay your dhimmi tax, you got a special brand from a hot iron on your arm. If you were found and you did not have a brand, the first thing they did was to cut off the arm that should have held the brand. It didn't hurt very long because the next thing they did was to cut off your head.
There was one Greek Bishop who offered to debate the Muslims with regards to Islam and Christianity. The Muslims listened to his debate for two hours, then they cut off his head.
Another Bishop invited them to a debate, so they, too, debated for the afternoon. When the debate was over, the Muslims took the bishop, cut out his tongue, hauled him out to the desert and left him to die.
Needless to say, acts like this began to teach the Christians what their place was in this new order. It was a place of the dhimmi, a semi-slave. They could still have their church buildings---those that were left. Christianity could not be seen or spoken of beyond the church or the home. For a Christian to try to convert a Muslim was a death sentence.
Christians were actually forbidden to read the Qur’an. This element is important, because it helps to insure an ignorance of the Christian by his Islamic rulers. This has had a 1400-year effect. Christians or other kafirs still do not study either the history or the doctrine of Islam. To not study the history or doctrine of Islam makes anyone, including a Christian, a dhimmi.
Dhimmitude starts with ignorance. The cure for dhimmitude is knowledge. Once a dhimmi becomes aware of the doctrine of persecution and the history of persecution, the dhimmi's eyes are opened and the dhimmi becomes a kafir.
The destruction in Anatolia took several hundred years. We have one accounting from a Muslim historian who gladly reports the figure of the destruction of 30,000 church buildings. Now some of the better church buildings had a special fate reserved for them. Those sites became mosques. When it conquers, Islam has built its mosques on top of where the best church building or temple was. It is ever thus, because this is the way of Muhammad or Sunna.
Destroying religious art is also the way of Muhammad. As soon as Islam conquered any town, the churches were desecrated. The Christians could move back into them later, if Islam decided to let them stand. Art---in particular religious art---is an affront to Islam. Muhammad's first act upon returning to Mecca, after he prayed, was to destroy all the religious art. We see this in Egypt, for instance, where the nose of the Sphinx has been knocked off. We see this along the silk route, where all of the Buddhist murals in caves have had the eyes pecked out and the mouth taken out. It was Islam who invented the act of ‘defacing.’
There was an interesting side effect for those who had already been conquered, as the conquest ebbed and flowed in Constantinople. If the Arabs lost a battle in Constantinople, then back in Egypt, for example, there would be angry riots, simply because of the fact that the Christians had beaten the Muslims in war, and, in those riots, the Christians would be killed.
This persecution was what set the stage for the Christians in the Middle East to cry out to their brothers in Europe, “Please help us,” and the response of the Europeans in the Crusades was to try to help them. So, the history of the Crusades is one of the few times where Christians tried to help other Christians in the Middle East. The Crusades should be a point of pride, and should be studied to see what can be done to help Christians against Islam.
In the East, jihad was not just against the Christians; it was against everyone. The Persian Empire at this time had already been crushed. Zoroastrianism, the religion of the Persians, was annihilated. It was annihilated to such a degree that today, historians are not really sure of the true nature of the Zoroastrian religion, because so many of their sacred texts were destroyed.
Islam moved onward towards Hindustan. Due to jihad, what we think of as India today is actually only about half of its original territory. But on the way to Hindustan, Islam stopped off in Afghanistan and destroyed the Buddhism that was there.
They then turned to the Hindus. The attack against the Hindus was similar to the ones against the Christians, Buddhists and Persians. When Islam started attacking the Persians, there was a parlay---a conference---before the battle, and the Persian general asked, "Who are you and why are you here," because the Persians had never really fought the Arabs. And here, in a hadith, is what Islam told him: "Our prophet, the messenger of our Lord, has ordered us to fight you until you worship Allah alone or pay the jizyah, the dhimmi tax, and our prophet has informed us that our Lord says, whoever amongst us is killed shall go to paradise and lead a life of great luxury. Whoever amongst us remain alive will become your master." This is the perfect statement of jihad.
Now, here is a statement by one of the conquering Muslim generals of India, Tamerlane: "My principle aim in coming to Hindustan has been to accomplish two aims. The first is to war with the kafirs, the enemies of Muhammad, and by this holy war, be able to claim a reward in paradise. The other was that the army of Islam might gain by plundering the wealth of the kafirs. Plunder in war is as lawful as a mother's milk to a Muslim."
You can see that the reason for invading Hindustan was exactly the same reason as invading Persia, and it was the same reason for invading Anatolia and the Middle East. It's important to realize this, because many times people think that, when the Muslims invaded, maybe the people there got what was coming to them in some way. No; the only way you had to be---the only ‘fault’ you had to have---was to be a kafir, and the Hindus were kafirs.
Just as the culture of the Middle East was crushed, the culture of the Hindu was crushed. You need to know that the Hindu that we see today is not the same Hindu before Islam. Islam changed the Hindu. Before Islam, the Hindus had been a proud culture. They were a leader in intellectual theory, mathematics and philosophy. And they were very wealthy.
Hindustan had been an Empire for a thousand years, and it had been relatively peaceful. In times of peace, you accumulate a great treasure. That was one of the things that happened in Afghanistan with the Buddhists. They were very prosperous, because they had given up war. It turns out that the Buddhists were a demonstration of what happens when you deal with Islam by saying, “We are peaceful people, we will do whatever you want.” What happened to the peaceful Buddhists was that the pacifists were annihilated. Witness the fact that half of the Hindu culture still remains behind, because it had a warrior caste. None of the Buddhist culture remains in Afghanistan.
Here is a typical story: 20,000 jihadists and thousands of mercenaries laid siege to a city in Hindustan. A traitor in the city, in exchange for money, gave them a clue as to how they could place ladders up against one particular portion of the wall and penetrate the city. The Muslims poured into the city. For three days, they did nothing but kill. They didn't even rob the bodies. It's very interesting. The General gave the job of killing the Hindus to only his most religious men, and after three days, they stopped the killing and began to rob the bodies. While the killing was going on, the women and children were raped, because rape always accompanies jihad.
In the end, the Hindus were crushed. Half their territory was gone. They were sold into slavery. There are some remnants of this in the geography books. There is, in Afghanistan, a mountain range called the Hindu Kush. ‘Hindu Kush’ means the funeral pyre of the Hindu.
What we now call Pakistan was originally a part of India. This petitioning of Pakistan (so that it would become purely Islamic), which happened under the British, led to the destruction of about a million Hindus in the partition that led to the creation of the state of Pakistan.
The name ‘Pakistan’ for a Muslim division of British India was put forward in 1930 by Choudhary Rahmat Ali (1897–1951) from names of the Muslim parts of the subcontinent: Punjab, the Afghan Northwest Frontier, Kashmir, Sind, and Baluchistan. Pak means ‘pure’ in Urdu, and stan means ‘land’. Fear of domination by the Hindu majority in India led in 1940 to a serious demand by Muhammad Ali Jinnah, the leader of the Muslim League, for a separate Muslim state. This contributed to the delay in Britain granting independence for some years, but in 1947 British India was divided into two dominions, India and Pakistan. The Islamic state of Pakistan was created, on Indian independence in 1947, out of the Northwest Frontier Region, the northwestern region of Punjab, Baluchistan, and Sind (making up West Pakistan), and the eastern region of East Bengal (making up East Pakistan). Jinnah became the first governor general and Liaquat Ali Khan, deputy leader of the Muslim League (1940–47), became the first prime minister.
Although Mahatma Gandhi, the hero of Indian independence, forced the Indian National Congress to divide the assets of the former government of India, there was no confidence between the two countries. It was Ghandi, the secular saint, whose pacifism and dhimmitude lead to the deaths of a million Hindus. It was Ghandi who said that, although all of the Hindus had to leave Pakistan, none of the Muslims in India had to leave. Today, those Muslims are devouring India from the inside out. Ghandi was actually the great betrayer of Hindu culture.
Both Ghandi and the Buddhists of Afghanistan show how pacifism leads to total annihilation in the shortest period of time.
At the other end of India, in Bangladesh, the Islamization goes on today. In 1947, Bangladesh was still about one-third Hindu. Today, it is about 10% Hindu. And that reduction of the Hindu has come at a terrible price. Women and men who are left in Bangladesh are persecuted on a daily basis, dreadfully, and the police turn a blind eye when some Muslim throws acid in a Hindu woman's face. Why does he throw the acid? Her face isn't veiled. The police will not investigate because the police are Muslim.
We do not have time in this brief account to tell the terrible story of the conversion of Anatolia to Turkey. Nor do we have time to tell the terrible persecution of the Orthodox Christians in Eastern Europe. Their persecution was dreadful, but they fought on and on, to their credit.
The first ‘September 11th’ was in 1683, when the Europeans drove the Muslims from the gates of Vienna. Of course, many years later, we would have another September 11th. Now what is important about that is this: Islam never forgot that on September 11th they had been turned back from the gates of Vienna, and the proud Turkish Army defeated. They never forgot.
Here's what's important: On September 11th in America, we had no idea why that date was chosen. We were clueless, and in that we see the nature of Islam and the kafir. The kafir never remembers the history that went with the expansion of Islam. Islam never forgets.
Since 9/11, about 58,000 people around the world have died in over 9,000 attacks. Over 87,000 have been injured in 39 countries. All of this suffering goes on around the world, and you never hear about it, because our press does not want to report the terror of what is happening politically around the world with Islam. They do not connect the dots.
But I suppose we can't really blame our press, because none of our schools teach this history either---not even the Christian schools teach the dreadful history of the destruction of 60 million Christians. No schools teach the deaths of 10 million Buddhists, 80 million Hindus and 120 million Africans.
And, since we don't know the history, we are doomed to repeat it. Islam continues to kill the kafir, and the kafir just says, "Oh well, we'll take care of that problem by pretending it is not there. And the reason we won't turn our attention to it is complicated, but part of it has to do with the shame of the history, because Islam has defeated the kafir time and time again. We absolutely refuse to admit that this is an ideology that is devoted to the annihilation of all kafir cultures.” Because now, when you go to Iraq, you don't find a Christian Iraq. When you go to Egypt, you don't find a Christian Egypt. It is Islamic.
There's only one way to stop this. The history of the ‘tears of jihad’ must be taught in kafir schools. How can it be that the history of the expansion of the empire of Islam is treated as a glorious history, while the history of suffering---the suffering of the dhimmi and the death of 270 million---is never reported? Until this changes, we're doomed to continual annihilation, both here in America and abroad.
Most of the above text is taken from Political Islam and from Pakistan.
Showing posts with label jihad. Show all posts
Showing posts with label jihad. Show all posts
Wednesday, January 6, 2010
Wednesday, December 16, 2009
Islam: more on understanding it
Muhammad divided the world into two houses: the house of Islam and the house of war. In Arabic, it's Dar Al-Islam and Dar Al-Harb, or the House of War. So, the entire non-Muslim world is called the House of War, and is in transition to become the House of Islam. Therefore, a faithful Muslim sees the world as two parts: Muslim, and Going-To-Be Muslim. Muslims see the world as being in transition.
The word "Islam" means "submission," and a faithful Muslim thinks there will be world peace when the whole world has submitted to the will of Allah. Now, some say that a "Moderate" Muslim thinks the world will submit to Allah in the distant future. So, since it's so far away, and it's not going to happen during our lifetime, those Muslims will (supposedly) think, "Since it's not going to happen now, let's just get along with everybody." However, a "violent" Muslim thinks that the world will submit to Allah now, so they want to help make it happen (by using terrorism, etc.).
Jihadist Muslims believe the whole world should submit to Islam, so, when they come to the U.S., they want to see Shari'a law being implemented. The goal of jihadists, whether they will admit it or not, is to Islamicize America. Strictly speaking, Islam has been on the march since its inception. In the Qur'an, and in the teachings of Muhammad, and in Islamic tradition, theology and law, there are mandates commanding Muslims to wage war against unbelievers. This is the reason there has been all these jihadi attacks against civilians only.
Experts say the method of radical jihad is used to implement an ultimate goal---Shari'a law. Jihadists fight in order to bring Shari'a to a land where it is not currently enforced. Shari'a (Islamic) law is considered by Muslims to be the law of Allah, just as much as Christians understand the Ten Commandments to be the law of God.
There have been more than 14,000 distinctly jihadi attacks since 9/11 around the world. This works out to 4.7 attacks, on average, per day.
Jihad is warfare against unbelievers in order to subjugate them under the rule of Islamic law, and institutionalize and impose upon them a system of discriminatory laws that make sure they do not enjoy equality of rights with Muslims, but rather are made to feel their renegade status as people who have rejected Muhammad's prophetic role, every day of their lives.
Defenders of Islam note that there are verses in the Qur'an calling for peace with unbelievers. But a key point to understand is that most sects of traditional Islam teach that those verses have been abrogated.
Ibn Ishaq (died 767 AD) was Muhammad's first biographer, an 8th century Muslim writer, who explained that the Qur'an actually has 3 stages of development in its teachings on jihad and unbelievers. The first stage is tolerance, which was the prevailing understanding of the relationship between Muslims and nonbelievers during the period when Muhammad was in Mecca, and the Muslims were merely a small band that did not have a whole lot of power, and were facing a much larger and more formidable enemy. Ibn Ishaq taught that it is a progression, so that the later stages cancel out the earlier, and 'offensive' jihad (in other words, not a spiritual struggle within yourself, but jihad against non-Muslims) is the Quran's word for all time that must be followed, whereas tolerance was only for a limited period. This is the unanimous teaching of the schools of jurisprudence and all the orthodox sects of Islam to this day---that offensive jihad is the highest level of jihad, and the one that is applicable for all time. The desire to bring the entire world into subjection under Allah is where the concept of jihad enters the picture.
Some have said that Osama bin Laden and terrorists and militants have hijacked Islam. However, those terrorists and militants were indeed Muslims. They were informed and motivated by their interpretation and belief of Islam. And to deny that is to deny the responsibility among the teachers of Islam today, which still teach jihad.
Some say Islam is not monolithic (i.e., a rigid, undivided whole). Within Islam, there are many different sects, but all of them are united by some central ideas. Interpretations of the Qur'an vary according to a number of factors. All Muslims have the Qur'an, but it's really the traditions that you bring to it that determine how you interpret it, and how you're going to understand what it's stating.
Islam is not primarily a theological system, but rather a legal system. To know who you are, to know what to do, to know how to eat, where to live, how to travel, you always go back to Islamic law. The heart of Islam is the Hadith. The Hadith is a collection of 600,000 sayings of Muhammad that developed over a 200-year period. Between 650-850, various scholars traveled around the Muslim world (North Africa, Egypt, Palestine, Iraq, etc.), talking to people, collecting stories about what they understood Muhammad had said and what Muhammad had done. They collected these stories into a book called the Hadith. These stories tell you how to live your life.
In a very real sense, the totality of Islamic life and beliefs could be summed up in the phrase, "What would Muhammad do?"
I understand that Muslims are encouraged, and even 'programmed,' to be a part of establishing the United States of Islam (Kingdom of Allah on earth). And what we call "terrorism," Muslims call struggle. That's how Muslims can say that Islam condemns terrorism. They consider them to be "freedom fighters," not terrorists.
Now, some say that only 10% of Muslims are "radical." If that is accurate (and remember that those "Radicals" are willing to die, and they want the USA gone/dead), and if it only took 19 "Radicals" to kill over 3000 people on Sept. 11, 2001, then how many ("Radical") Muslims do you think it will take to wipe out the USA, which is composed of 350 million people? Estimates say there are as many as 1.5 billion Muslims in the world. If the very conservative estimate is correct that only 10% are "Radical," then that is 150 million "Radical," "terrorist" Muslims in the world. That's the size of the eighth most populated in the world, just ahead of Japan, Russia and Nigeria. Bangladesh has 150 million people. Facebook has 150 million people.
We consider Saudi Arabia to be our friends, and to be "moderate" Muslims. Yet, in Saudi Arabia, every week, people are beheaded and every week, people have their hands cut off. So how can we consider this "moderate?"
Islam has more than 80 sects, and numerous denominations.
You can read more about the various branches of Islam here:
http://en.wikipedia.org/wiki/Islamic_schools_and_branches
http://www.religion-cults.com/Islam/islam5.html
BTW, the only answer to Islam and what's happening around the world is the gospel of Jesus Christ. There is no other solution. The more Muslims that come to Christ, the less Muslims there are for the terrorists to recruit.
Also, as much as we hear about the progress of radical Islam on the march, there is another story to be told: Muslims coming to faith in Jesus Christ. This is happening in the millions.
The word "Islam" means "submission," and a faithful Muslim thinks there will be world peace when the whole world has submitted to the will of Allah. Now, some say that a "Moderate" Muslim thinks the world will submit to Allah in the distant future. So, since it's so far away, and it's not going to happen during our lifetime, those Muslims will (supposedly) think, "Since it's not going to happen now, let's just get along with everybody." However, a "violent" Muslim thinks that the world will submit to Allah now, so they want to help make it happen (by using terrorism, etc.).
Jihadist Muslims believe the whole world should submit to Islam, so, when they come to the U.S., they want to see Shari'a law being implemented. The goal of jihadists, whether they will admit it or not, is to Islamicize America. Strictly speaking, Islam has been on the march since its inception. In the Qur'an, and in the teachings of Muhammad, and in Islamic tradition, theology and law, there are mandates commanding Muslims to wage war against unbelievers. This is the reason there has been all these jihadi attacks against civilians only.
Experts say the method of radical jihad is used to implement an ultimate goal---Shari'a law. Jihadists fight in order to bring Shari'a to a land where it is not currently enforced. Shari'a (Islamic) law is considered by Muslims to be the law of Allah, just as much as Christians understand the Ten Commandments to be the law of God.
There have been more than 14,000 distinctly jihadi attacks since 9/11 around the world. This works out to 4.7 attacks, on average, per day.
Jihad is warfare against unbelievers in order to subjugate them under the rule of Islamic law, and institutionalize and impose upon them a system of discriminatory laws that make sure they do not enjoy equality of rights with Muslims, but rather are made to feel their renegade status as people who have rejected Muhammad's prophetic role, every day of their lives.
Defenders of Islam note that there are verses in the Qur'an calling for peace with unbelievers. But a key point to understand is that most sects of traditional Islam teach that those verses have been abrogated.
Ibn Ishaq (died 767 AD) was Muhammad's first biographer, an 8th century Muslim writer, who explained that the Qur'an actually has 3 stages of development in its teachings on jihad and unbelievers. The first stage is tolerance, which was the prevailing understanding of the relationship between Muslims and nonbelievers during the period when Muhammad was in Mecca, and the Muslims were merely a small band that did not have a whole lot of power, and were facing a much larger and more formidable enemy. Ibn Ishaq taught that it is a progression, so that the later stages cancel out the earlier, and 'offensive' jihad (in other words, not a spiritual struggle within yourself, but jihad against non-Muslims) is the Quran's word for all time that must be followed, whereas tolerance was only for a limited period. This is the unanimous teaching of the schools of jurisprudence and all the orthodox sects of Islam to this day---that offensive jihad is the highest level of jihad, and the one that is applicable for all time. The desire to bring the entire world into subjection under Allah is where the concept of jihad enters the picture.
Some have said that Osama bin Laden and terrorists and militants have hijacked Islam. However, those terrorists and militants were indeed Muslims. They were informed and motivated by their interpretation and belief of Islam. And to deny that is to deny the responsibility among the teachers of Islam today, which still teach jihad.
Some say Islam is not monolithic (i.e., a rigid, undivided whole). Within Islam, there are many different sects, but all of them are united by some central ideas. Interpretations of the Qur'an vary according to a number of factors. All Muslims have the Qur'an, but it's really the traditions that you bring to it that determine how you interpret it, and how you're going to understand what it's stating.
Islam is not primarily a theological system, but rather a legal system. To know who you are, to know what to do, to know how to eat, where to live, how to travel, you always go back to Islamic law. The heart of Islam is the Hadith. The Hadith is a collection of 600,000 sayings of Muhammad that developed over a 200-year period. Between 650-850, various scholars traveled around the Muslim world (North Africa, Egypt, Palestine, Iraq, etc.), talking to people, collecting stories about what they understood Muhammad had said and what Muhammad had done. They collected these stories into a book called the Hadith. These stories tell you how to live your life.
In a very real sense, the totality of Islamic life and beliefs could be summed up in the phrase, "What would Muhammad do?"
I understand that Muslims are encouraged, and even 'programmed,' to be a part of establishing the United States of Islam (Kingdom of Allah on earth). And what we call "terrorism," Muslims call struggle. That's how Muslims can say that Islam condemns terrorism. They consider them to be "freedom fighters," not terrorists.
Now, some say that only 10% of Muslims are "radical." If that is accurate (and remember that those "Radicals" are willing to die, and they want the USA gone/dead), and if it only took 19 "Radicals" to kill over 3000 people on Sept. 11, 2001, then how many ("Radical") Muslims do you think it will take to wipe out the USA, which is composed of 350 million people? Estimates say there are as many as 1.5 billion Muslims in the world. If the very conservative estimate is correct that only 10% are "Radical," then that is 150 million "Radical," "terrorist" Muslims in the world. That's the size of the eighth most populated in the world, just ahead of Japan, Russia and Nigeria. Bangladesh has 150 million people. Facebook has 150 million people.
We consider Saudi Arabia to be our friends, and to be "moderate" Muslims. Yet, in Saudi Arabia, every week, people are beheaded and every week, people have their hands cut off. So how can we consider this "moderate?"
Islam has more than 80 sects, and numerous denominations.
You can read more about the various branches of Islam here:
http://en.wikipedia.org/wiki/Islamic_schools_and_branches
http://www.religion-cults.com/Islam/islam5.html
BTW, the only answer to Islam and what's happening around the world is the gospel of Jesus Christ. There is no other solution. The more Muslims that come to Christ, the less Muslims there are for the terrorists to recruit.
Also, as much as we hear about the progress of radical Islam on the march, there is another story to be told: Muslims coming to faith in Jesus Christ. This is happening in the millions.
Tuesday, October 6, 2009
Islam: Jihad
Jihad was Mohammed's greatest invention. It made him successful. Jihad is a misunderstood word. Most jihad is done with money and persuasion, not violence. It is jihad that fills Washington, DC with money to buy influence. It is jihad that causes our textbooks in our schools to never mention anything negative about Islam.
Jihad is surely one of the more famous Arabic words. Jihad does not mean 'holy war,' although it includes holy war. Jihad actually means 'struggle,' which is a much better way to see it, because jihad includes much more than war with violence. Jihad can be done with the sword, the mouth, the pen and with money. The Koran calls jihad 'fighting in Allah's cause.'
The Koran lays out the vision of jihad. The Sira (Mohammed's biography) lays out the grand strategy of jihad. The hadith (the Traditions) give us the tactics---all the small details about what needs to be done. And of course, all of these things are modeled after Mohammed, because Mohammed is not only the perfect Muslim, but also the perfect jihadist. You can see how important jihad is when you read Mohammed's biography, the Sira. Jihad takes up about three-quarters of the Sira. There was only a nine-year period in which he pursued intense jihad, but the number of pages that are devoted to it gives you an idea of how important it was. The importance is this: Mohammed---the man, the preacher, the religious man---did not succeed until he turned to jihad. It's only natural that Muslims would look to jihad as their most successful strategy, and therefore record the most about it.
Now let's take care of one issue. Muslims frequently say, "Well, the real jihad is inner struggle, the spiritual struggle." That is the Greater Jihad. The jihad of the sword and war is the Lesser Jihad. The hadith tells us about the Greater Jihad---the inner spiritual struggle; however, only 3% of the hadith is devoted to this kind of struggle. The other 97% is about killing the kafir. Is jihad the inner struggle? Yes. Is jihad killing the kafir? Yes. Notice, again, we have a duality.
There are two ways to view jihad. A Muslim may choose whichever he needs for the moment. Let's look at an example that everyone remembers. On September 11, 2001, the World Trade Center and the Pentagon were attacked by Muslims in an act of jihad. It was said by Muslims that that the jihadists had hijacked their religion. But let's look and see, because when you understand jihad the way it is taught in the Koran, the Sira, and the hadith, you will discover that everything about 9/11 was by the book.
This was not the first time the World Trade Center had been attacked by jihadists. In 1993, an attempt was made to bring down the Twin Towers with a massive bomb placed in the basement. That didn't work, but it didn't matter in the end, because the second time it did work. The second time was practiced over and over. When it all came down on September 11, they had been through it many times. This is modeled after the example of Mohammed.
When Mohammed turned to jihad, the first time he sent his men out to kill and rob, they failed. They didn't find anyone to rob. The second try was also a failure, as was the third and several subsequent attempts. But when they went out for the eighth time, they were successful. 9/11 is just like Mohammed's jihad.
Another way it was like jihad was that Muslims, after 9/11, said, "Oh, We're the real victims. Muslims were the ones who were really hurt." Again, this is precisely the way Mohammed did it. When his eighth attack was successful, he was accused by the Arabs of violating all the rules of war, because he attacked during the holy month of Ramadan. The Koran replied to this and said that what the Meccans---the kafirs---had done to Mohammed was far more serious than being killed. It was true that the Meccan Arabs had run Mohammed out of the city, but they didn't harm anyone. When the Muslims killed the kafirs they said, "We're the real victims here, not the dead kafirs."
Another way in which 9/11 was modeled after Mohammed is this: Muslims claimed, "Oh, we are the religion of peace." The veil of the religion of Islam was used to hide the political act of jihad. This has been done before, as well. Mohammed always covered his political actions with a religious necessity.
The World Trade Center was chosen as a target for two reasons. The first reason is, it was a trade center---a business center. It was the hope of Al Qaeda and Osama bin Laden that destroying the World Trade Center would paralyze the American economy. Because, you see, jihad, wherever possible, is an economic attack. Mohammed's attacks on the caravans were to gain wealth for himself, and to remove wealth from the kafirs.
When he attacked towns, he destroyed the farms outside the town. Like 9/11, this was a form of economic warfare, and 9/11 was an economic attack. Now, the second reason that the World Trade Center was attacked, was that Zawaheri, seemingly the key planner, was told that there were a lot of Jews there. This, again, was just like Mohammed, because Mohammed persecuted Jews of Medina, Khaybar and Ladak.
Another way that 9/11 was modeled after Mohammed's actions is this: the men who did it were immigrants to this country. Mohammed did not take up jihad until he was an immigrant. When he moved to Medina, he called that his "immigration." How important is this immigration? Well, "Islamic Time" starts when he entered Medina and became a politician and warrior. That's the reason why all Islamic calendars start with that time and not with the time of Mohammed's first revelation, which might seem to be the 'Time Zero' for Islam. Rather, 'Time Zero' was chosen because of immigration, the beginning of Mohammed's political success.
As a sneak attack, 9/11 also followed Mohammed's method. He used sneak attacks whenever possible. So, on 9/11, when we woke up to terror and fire, it was just as though Mohammed had ordered it. Now this may seem trivial. But those who were attacked were kafirs, and jihad is always against the kafir, according to Mohammed.
The attack on the World Trade Center violated the rules of war, another of Mohammed's tactics. One of the reasons that Mohammed always beat the Arabs was because they kept expecting him to play by the rules. After all, before Mohammed, there were established rules of war. But when Mohammed developed jihad, he threw out all the rules. Brother would kill brother, father would kill son, and tribe member would go to war against tribe member. This violated all the rules of Arabian war, but Mohammed knew how to win, and that was: to violate the rules.
Another way that September 11 was very 'Mohammedan' was, there was no shame or remorse inside of the Islamic community. The most popular book in the Arab world, written after 9/11, was by a man who had shared a jail cell with Zawaheri. And his criticism of Zawaheri was not that what they had done was immoral. No---what was wrong was, it woke the sleeping tiger, America. Many Muslims expressed no remorse over 3000 dead kafirs, because at no time in Mohammed's life did he ever express the slightest remorse over the death of a kafir. Indeed, we have records in which he laughed and cheered when kafirs died.
Here's an interesting thing about the attack on the World Trade Center: two days after it happened, the telephones begin to ring in churches all across America, and when the church member picked up the phone, the other person said "I'm a Muslim, and we would like to come to your church and give a seminar on Islam, the peaceful religion."
Now, this was a great deception, and it was done with amazing speed and power. Think about it. Do you know of any other group---Democrat, Republican, military---anything in the world---that could, with only 48 hours notice, launch a uniform public relations attack across an entire nation?
Islam's political nature, not its religious nature, is all that is important to us. September 11 was a political attack---with religious motivation, yes---but its essence was political.
Another clue that September 11 was modeled after Mohammed is that we were called to Islam before the attack. That was Mohammed's way, as well. Osama bin Laden issued a videotape in which he condemned America, and then called America to Islam. If America had come to Islam---I guess in this case, if George Bush had decided to become a Muslim---there would not have been an attack. But the call to Islam was issued first. This was patterned after Mohammed's perfect jihad.
September 11 was a defensive attack. All jihad is defensive, because the kafir creates the first offense by denying Mohammed. So the kafir has already offended Allah. Therefore, what follows the offense, is a defensive attack. If it were not for the kafir, there would be no jihad.
And this brings us to something else that we need to know: according to Islamic doctrine, jihad is eternal, and is incumbent upon all Muslims. Jihad is not to cease until the last kafir has submitted. As long as there are kafirs, there will be jihad.
Soon after 9/11, Islam started attacking the kafirs by calling them Crusaders. Now the Crusades are portrayed as evil by Islam. But why did the Crusaders go to an Arabian, Muslim Middle East? They went to help the Christians who cried out for help. That's how it all started. It wasn't a band of Europeans who saddled up their horses and went over just to kill Muslims. They went there in response to a plea for help, because the suffering of the Christians in the Middle East was too great to bear. We must remember how Islam spread to the Middle East. Islam came to the Middle East and conquered with a sword---a sword wielded by Umar, the second Caliph. There was great destruction. So indeed, the Crusades are one of the few times that kafirs turned to help other kafirs, who were being attacked through jihad.
Now, let's deal with something else. We have said that jihad is incumbent upon all Muslims. Yet, when you go to work, if there's a Muslim who works there, he doesn't come in with dynamite strapped to his chest and blow everybody up---but he can still participate in jihad. After 9/11, the FBI started following the money. And it was discovered that many Muslims across the United States were giving quite generously to what they called charities, and when the money was given, it was understood that it was to support jihad. So when a Moslem writes a check to support jihad, he is a jihadist. When a Muslim says, "Oh, no, no, no, jihad, holy war, that is not our way. Our way is the religion of peace," that denial is an act of jihad.
The biggest jihad happening in America today is practiced by Saudi Arabia and other Middle East countries. And they're not using the sword; they're using the dollar. The Saudis---Saudi Arabia---spend ten times as much money each year as the Soviet Union did to spread Communism. What the Saudis are spreading is Islam and Sharia. They pump enormous amounts of money into this country. Most mosques are built with Saudi money, and then staffed by an Imam chosen by the Saudis.
But what is more problematic is the money being spent to affect our politics. Washington, DC is awash in money from the Middle East, and this money is used to buy votes, influence people and launch political campaigns. If you're a Moslem and want to run for political office in this country, you will not have trouble with financing your campaign. Any Muslim who wants to do anything to advance Islam in this country has a blank check. Jihad can be waged with money, and the Saudis are using money extensively, just like Mohammed. Mohammed's dying words were these: "Neither Jew nor Christian shall be left in Arabia. Keep giving the money to influence the kafir ambassadors." And that's what the Saudis are doing: they are influencing the kafir ambassadors, and doing it very well.
Another place that Muslims use money to advance jihad is in our educational system. No textbook that teaches about Islam in our schools can be used, unless a Muslim committee approves it. As a consequence, the only Islam that is studied in our schools is the glorious religion, and a glorious political system. No mention is ever made of the killing of 270 million kafirs over 1400 years. There is no mention in these textbooks of the dhimmi, or semi-slave. We will spend more time studying the dhimmi later. According to our textbooks, Islam conquered without any suffering at all. No mention is ever made of how Islam has played the key role in slavery for 1400 years. This propaganda that glorifies Islam in our textbooks is jihad. But the educational jihad doesn't stop with textbooks. The Saudis have pumped a large amount of money into our universities' Middle East history departments, Arabic departments, and religion courses. These large amounts of money are to influence how history, religion and politics are taught. Large sums of money are also pumped into professorships supported by the Saudis. Studying Islam in our universities is done with a curriculum that is approved by the Saudis.
So, jihad by the dollar in our education system is far more dangerous than jihad by the sword. Another example of jihad is the fact that anyone in the media who makes a comment will be pressured and threatened with lawsuits. Muslims are using our own civil rights laws with great effect to intimidate, and make sure that no one ever says anything about Islam that Muslims don't like. Because, you see, freedom of speech is not Sunna, the way of Mohammed.
In the end, it is not the jihad of violence that is so important in our culture. What is important is, we do not have any understanding of what is happening. We don't understand that when money is used to influence our politicians, the media and schools, that is jihad. So it is not that Islam is so strong, but that we know so little, and that makes us so very, very weak.
Jihad is Islam's strongest political concept. It can be done with the sword, the pen, the mouth or with money. Mohammed's life furnishes Islam with a perfect example of both tactics and strategy for jihad. The attack on the World Trade Center is a textbook case of jihad, but the most powerful jihad is the Islamification of our civilization.
The above is from the website: Political Islam: Jihad
Jihad is surely one of the more famous Arabic words. Jihad does not mean 'holy war,' although it includes holy war. Jihad actually means 'struggle,' which is a much better way to see it, because jihad includes much more than war with violence. Jihad can be done with the sword, the mouth, the pen and with money. The Koran calls jihad 'fighting in Allah's cause.'
The Koran lays out the vision of jihad. The Sira (Mohammed's biography) lays out the grand strategy of jihad. The hadith (the Traditions) give us the tactics---all the small details about what needs to be done. And of course, all of these things are modeled after Mohammed, because Mohammed is not only the perfect Muslim, but also the perfect jihadist. You can see how important jihad is when you read Mohammed's biography, the Sira. Jihad takes up about three-quarters of the Sira. There was only a nine-year period in which he pursued intense jihad, but the number of pages that are devoted to it gives you an idea of how important it was. The importance is this: Mohammed---the man, the preacher, the religious man---did not succeed until he turned to jihad. It's only natural that Muslims would look to jihad as their most successful strategy, and therefore record the most about it.
Now let's take care of one issue. Muslims frequently say, "Well, the real jihad is inner struggle, the spiritual struggle." That is the Greater Jihad. The jihad of the sword and war is the Lesser Jihad. The hadith tells us about the Greater Jihad---the inner spiritual struggle; however, only 3% of the hadith is devoted to this kind of struggle. The other 97% is about killing the kafir. Is jihad the inner struggle? Yes. Is jihad killing the kafir? Yes. Notice, again, we have a duality.
There are two ways to view jihad. A Muslim may choose whichever he needs for the moment. Let's look at an example that everyone remembers. On September 11, 2001, the World Trade Center and the Pentagon were attacked by Muslims in an act of jihad. It was said by Muslims that that the jihadists had hijacked their religion. But let's look and see, because when you understand jihad the way it is taught in the Koran, the Sira, and the hadith, you will discover that everything about 9/11 was by the book.
This was not the first time the World Trade Center had been attacked by jihadists. In 1993, an attempt was made to bring down the Twin Towers with a massive bomb placed in the basement. That didn't work, but it didn't matter in the end, because the second time it did work. The second time was practiced over and over. When it all came down on September 11, they had been through it many times. This is modeled after the example of Mohammed.
When Mohammed turned to jihad, the first time he sent his men out to kill and rob, they failed. They didn't find anyone to rob. The second try was also a failure, as was the third and several subsequent attempts. But when they went out for the eighth time, they were successful. 9/11 is just like Mohammed's jihad.
Another way it was like jihad was that Muslims, after 9/11, said, "Oh, We're the real victims. Muslims were the ones who were really hurt." Again, this is precisely the way Mohammed did it. When his eighth attack was successful, he was accused by the Arabs of violating all the rules of war, because he attacked during the holy month of Ramadan. The Koran replied to this and said that what the Meccans---the kafirs---had done to Mohammed was far more serious than being killed. It was true that the Meccan Arabs had run Mohammed out of the city, but they didn't harm anyone. When the Muslims killed the kafirs they said, "We're the real victims here, not the dead kafirs."
Another way in which 9/11 was modeled after Mohammed is this: Muslims claimed, "Oh, we are the religion of peace." The veil of the religion of Islam was used to hide the political act of jihad. This has been done before, as well. Mohammed always covered his political actions with a religious necessity.
The World Trade Center was chosen as a target for two reasons. The first reason is, it was a trade center---a business center. It was the hope of Al Qaeda and Osama bin Laden that destroying the World Trade Center would paralyze the American economy. Because, you see, jihad, wherever possible, is an economic attack. Mohammed's attacks on the caravans were to gain wealth for himself, and to remove wealth from the kafirs.
When he attacked towns, he destroyed the farms outside the town. Like 9/11, this was a form of economic warfare, and 9/11 was an economic attack. Now, the second reason that the World Trade Center was attacked, was that Zawaheri, seemingly the key planner, was told that there were a lot of Jews there. This, again, was just like Mohammed, because Mohammed persecuted Jews of Medina, Khaybar and Ladak.
Another way that 9/11 was modeled after Mohammed's actions is this: the men who did it were immigrants to this country. Mohammed did not take up jihad until he was an immigrant. When he moved to Medina, he called that his "immigration." How important is this immigration? Well, "Islamic Time" starts when he entered Medina and became a politician and warrior. That's the reason why all Islamic calendars start with that time and not with the time of Mohammed's first revelation, which might seem to be the 'Time Zero' for Islam. Rather, 'Time Zero' was chosen because of immigration, the beginning of Mohammed's political success.
As a sneak attack, 9/11 also followed Mohammed's method. He used sneak attacks whenever possible. So, on 9/11, when we woke up to terror and fire, it was just as though Mohammed had ordered it. Now this may seem trivial. But those who were attacked were kafirs, and jihad is always against the kafir, according to Mohammed.
The attack on the World Trade Center violated the rules of war, another of Mohammed's tactics. One of the reasons that Mohammed always beat the Arabs was because they kept expecting him to play by the rules. After all, before Mohammed, there were established rules of war. But when Mohammed developed jihad, he threw out all the rules. Brother would kill brother, father would kill son, and tribe member would go to war against tribe member. This violated all the rules of Arabian war, but Mohammed knew how to win, and that was: to violate the rules.
Another way that September 11 was very 'Mohammedan' was, there was no shame or remorse inside of the Islamic community. The most popular book in the Arab world, written after 9/11, was by a man who had shared a jail cell with Zawaheri. And his criticism of Zawaheri was not that what they had done was immoral. No---what was wrong was, it woke the sleeping tiger, America. Many Muslims expressed no remorse over 3000 dead kafirs, because at no time in Mohammed's life did he ever express the slightest remorse over the death of a kafir. Indeed, we have records in which he laughed and cheered when kafirs died.
Here's an interesting thing about the attack on the World Trade Center: two days after it happened, the telephones begin to ring in churches all across America, and when the church member picked up the phone, the other person said "I'm a Muslim, and we would like to come to your church and give a seminar on Islam, the peaceful religion."
Now, this was a great deception, and it was done with amazing speed and power. Think about it. Do you know of any other group---Democrat, Republican, military---anything in the world---that could, with only 48 hours notice, launch a uniform public relations attack across an entire nation?
Islam's political nature, not its religious nature, is all that is important to us. September 11 was a political attack---with religious motivation, yes---but its essence was political.
Another clue that September 11 was modeled after Mohammed is that we were called to Islam before the attack. That was Mohammed's way, as well. Osama bin Laden issued a videotape in which he condemned America, and then called America to Islam. If America had come to Islam---I guess in this case, if George Bush had decided to become a Muslim---there would not have been an attack. But the call to Islam was issued first. This was patterned after Mohammed's perfect jihad.
September 11 was a defensive attack. All jihad is defensive, because the kafir creates the first offense by denying Mohammed. So the kafir has already offended Allah. Therefore, what follows the offense, is a defensive attack. If it were not for the kafir, there would be no jihad.
And this brings us to something else that we need to know: according to Islamic doctrine, jihad is eternal, and is incumbent upon all Muslims. Jihad is not to cease until the last kafir has submitted. As long as there are kafirs, there will be jihad.
Soon after 9/11, Islam started attacking the kafirs by calling them Crusaders. Now the Crusades are portrayed as evil by Islam. But why did the Crusaders go to an Arabian, Muslim Middle East? They went to help the Christians who cried out for help. That's how it all started. It wasn't a band of Europeans who saddled up their horses and went over just to kill Muslims. They went there in response to a plea for help, because the suffering of the Christians in the Middle East was too great to bear. We must remember how Islam spread to the Middle East. Islam came to the Middle East and conquered with a sword---a sword wielded by Umar, the second Caliph. There was great destruction. So indeed, the Crusades are one of the few times that kafirs turned to help other kafirs, who were being attacked through jihad.
Now, let's deal with something else. We have said that jihad is incumbent upon all Muslims. Yet, when you go to work, if there's a Muslim who works there, he doesn't come in with dynamite strapped to his chest and blow everybody up---but he can still participate in jihad. After 9/11, the FBI started following the money. And it was discovered that many Muslims across the United States were giving quite generously to what they called charities, and when the money was given, it was understood that it was to support jihad. So when a Moslem writes a check to support jihad, he is a jihadist. When a Muslim says, "Oh, no, no, no, jihad, holy war, that is not our way. Our way is the religion of peace," that denial is an act of jihad.
The biggest jihad happening in America today is practiced by Saudi Arabia and other Middle East countries. And they're not using the sword; they're using the dollar. The Saudis---Saudi Arabia---spend ten times as much money each year as the Soviet Union did to spread Communism. What the Saudis are spreading is Islam and Sharia. They pump enormous amounts of money into this country. Most mosques are built with Saudi money, and then staffed by an Imam chosen by the Saudis.
But what is more problematic is the money being spent to affect our politics. Washington, DC is awash in money from the Middle East, and this money is used to buy votes, influence people and launch political campaigns. If you're a Moslem and want to run for political office in this country, you will not have trouble with financing your campaign. Any Muslim who wants to do anything to advance Islam in this country has a blank check. Jihad can be waged with money, and the Saudis are using money extensively, just like Mohammed. Mohammed's dying words were these: "Neither Jew nor Christian shall be left in Arabia. Keep giving the money to influence the kafir ambassadors." And that's what the Saudis are doing: they are influencing the kafir ambassadors, and doing it very well.
Another place that Muslims use money to advance jihad is in our educational system. No textbook that teaches about Islam in our schools can be used, unless a Muslim committee approves it. As a consequence, the only Islam that is studied in our schools is the glorious religion, and a glorious political system. No mention is ever made of the killing of 270 million kafirs over 1400 years. There is no mention in these textbooks of the dhimmi, or semi-slave. We will spend more time studying the dhimmi later. According to our textbooks, Islam conquered without any suffering at all. No mention is ever made of how Islam has played the key role in slavery for 1400 years. This propaganda that glorifies Islam in our textbooks is jihad. But the educational jihad doesn't stop with textbooks. The Saudis have pumped a large amount of money into our universities' Middle East history departments, Arabic departments, and religion courses. These large amounts of money are to influence how history, religion and politics are taught. Large sums of money are also pumped into professorships supported by the Saudis. Studying Islam in our universities is done with a curriculum that is approved by the Saudis.
So, jihad by the dollar in our education system is far more dangerous than jihad by the sword. Another example of jihad is the fact that anyone in the media who makes a comment will be pressured and threatened with lawsuits. Muslims are using our own civil rights laws with great effect to intimidate, and make sure that no one ever says anything about Islam that Muslims don't like. Because, you see, freedom of speech is not Sunna, the way of Mohammed.
In the end, it is not the jihad of violence that is so important in our culture. What is important is, we do not have any understanding of what is happening. We don't understand that when money is used to influence our politicians, the media and schools, that is jihad. So it is not that Islam is so strong, but that we know so little, and that makes us so very, very weak.
Jihad is Islam's strongest political concept. It can be done with the sword, the pen, the mouth or with money. Mohammed's life furnishes Islam with a perfect example of both tactics and strategy for jihad. The attack on the World Trade Center is a textbook case of jihad, but the most powerful jihad is the Islamification of our civilization.
The above is from the website: Political Islam: Jihad
Sunday, September 27, 2009
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