John 4

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Jesus Talks With a Samaritan Woman

1The Pharisees heard that Jesus was gaining and baptizing more disciples than John, 2although in fact it was not Jesus who baptized, but his disciples. 3When the Lord learned of this, he left Judea and went back once more to Galilee.

4Now he had to go through Samaria. 5So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.

7When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" 8(His disciples had gone into the town to buy food.)


Above image of Jesus and Samaritan Woman copyright Visual Impact Resources Ltd 2006

9The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans. [Or, 'do not use dishes Samaritans have used.'])

10Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."

11"Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water? 12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"

13Jesus answered, "Everyone who drinks this water will be thirsty again, 14but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

15The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."

16He told her, "Go, call your husband and come back."

17"I have no husband," she replied.

Jesus said to her, "You are right when you say you have no husband. 18The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."

19"Sir," the woman said, "I can see that you are a prophet. 20Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem."

21Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24God is spirit, and his worshipers must worship in spirit and in truth."

25The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us."

26Then Jesus declared, "I who speak to you am he."

The Disciples Rejoin Jesus

27Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?"

28Then, leaving her water jar, the woman went back to the town and said to the people, 29"Come, see a man who told me everything I ever did. Could this be the Christ[Or, 'Messiah']?" 30They came out of the town and made their way toward him.

31Meanwhile his disciples urged him, "Rabbi, eat something."

32But he said to them, "I have food to eat that you know nothing about."

33Then his disciples said to each other, "Could someone have brought him food?"

34"My food," said Jesus, "is to do the will of him who sent me and to finish his work. 35Do you not say, 'Four months more and then the harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36Even now the reaper draws his wages, even now he harvests the crop for eternal life, so that the sower and the reaper may be glad together. 37Thus the saying 'One sows and another reaps' is true. 38I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor."

Many Samaritans Believe

39Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did." 40So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41And because of his words many more became believers.

42They said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world."

Jesus Heals the Official's Son

43After the two days he left for Galilee. 44(Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Feast, for they also had been there.

46Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

48"Unless you people see miraculous signs and wonders," Jesus told him, "you will never believe."

49The royal official said, "Sir, come down before my child dies."

50Jesus replied, "You may go. Your son will live."
The man took Jesus at his word and departed. 51While he was still on the way, his servants met him with the news that his boy was living. 52When he inquired as to the time when his son got better, they said to him, "The fever left him yesterday at the seventh hour."

53Then the father realized that this was the exact time at which Jesus had said to him, "Your son will live." So he and all his household believed.

54This was the second miraculous sign that Jesus performed, having come from Judea to Galilee.

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In the time and location where this event took place, men did not talk to women in public. Women were seen as second-class citizens, or as owned property. If a man were seen talking to a woman in a public place, people would likely think he was trying to obtain services from a prostitute. But Jesus not only did not limit Himself to the cultural taboos of the day, He also was not afraid of what people might think.

To add to that, Samaritans were hated by Jews, and were seen as half-breeds or inferior. So, Jesus talking to this Samaritan woman might be compared to a white man (who was not her owner) talking kindly and acting nicely to a black female slave in America during the days of slavery in the United States. If a white man showed compassion and love and kindness and favor to a black slave during those days in America, he would be hated, have obscenities and derogatory statements yelled at him, and possibly even have his house burned down or even be killed.

According to David Carson, “The Samaritan woman said to Him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.)” (John 4:9) In a later episode at the temple in Jerusalem, John records what becomes a hostile encounter between some Jews and Jesus. It is interesting to note the terms used by the Jews in their attack on Jesus: “The Jews answered Him, ‘Aren’t we right in saying that you are a Samaritan and demon-possessed?’” (John 8:48) They could think of nothing worse to say about Jesus than to call Him a Samaritan."

Note that the woman wanted this everlasting water which Jesus talked about, not so she could have everlasting life, which Jesus was talking about, but so that she wouldn't have to go to the well every day to draw water. She was still looking at the carnal, fleshly, earthly things. But Jesus reproved this thinking.

Salvation came to other nations through the Jews, and Jesus of course preferred the Jewish worship (since they alone worshiped the true God) over the pagan practices that other nations participated in. Yet here, Jesus talks about this being done away with, because God would soon be revealed as the Father of believers in EVERY nation (since the gospel would spread all over the known world).

According to Clarke's Commentary:
"John 4:10 "If thou knewest the gift of God" signifies a free gift.
A gift is any thing that is given, for which no equivalent has been or is to be returned: a free gift is that which has been given without asking or entreaty. Such a gift of kindness was Jesus Christ to the world (John 3:16) and through Him comes the gift of the Spirit, which those who believe on His name were to receive. Christ was not an object of desire to the world - no man asked for him; and God, moved thereto by his own eternal mercy, freely gave him. Through this great gift comes the Holy Spirit, and all other gifts which are necessary to the salvation of a lost world.
'Living water' - By this expression, which was common to the inhabitants both of the east and of the west, is always meant spring water, in opposition to dead, stagnant water contained in ponds, pools, tanks, or cisterns; and what our Lord means by it is evidently the Holy Spirit, as may be seen, John 7: 38-39.
As water quenches the thirst, refreshes and invigorates the body, purifies things defiled, and renders the earth fruitful, so it is an apt emblem of the gift of the Holy Ghost, which so satisfies the souls that receive it that they thirst no more for earthly good: it purifies also from all spiritual defilement, on which account it is emphatically styled the Holy Spirit; and it makes those who receive it fruitful in every good word and work."

John 3

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Jesus Teaches Nicodemus

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."

In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. [Or, 'born from above'; also in verse 7]"

"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"

Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit [Or, 'but spirit'] gives birth to spirit. You should not be surprised at my saying, 'You [The Greek is plural] must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."

"How can this be?" Nicodemus asked.

"You are Israel's teacher," said Jesus, "and do you not understand these things? I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. [Some manuscripts: 'Man, who is in heaven'] Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. [Or, 'believes may have eternal life in him']

"For God so loved the world that he gave his one and only Son, [Or, 'his only begotten Son'] that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son. [Or, 'God's only begotten Son'] This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God." [Some interpreters end the quotation after verse 15]

John the Baptist's Testimony About Jesus

After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized. (This was before John was put in prison.) An argument developed between some of John's disciples and a certain Jew [Some manuscripts: 'and certain Jews'] over the matter of ceremonial washing. They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—well, he is baptizing, and everyone is going to him."

To this John replied, "A man can receive only what is given him from heaven. You yourselves can testify that I said, 'I am not the Christ [Or, 'Messiah'] but am sent ahead of him.' The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. He must become greater; I must become less.

"The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. The man who has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God [Greek: 'he'] gives the Spirit without limit. The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." [Some interpreters end the quotation after verse 30.]

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"He came to Jesus at night"

Possibly Nicodemus came at night because was afraid of public association with Jesus, or he wanted a lengthy discussion without interruptions. But the timing is significant for John in terms of the light/darkness motif (compare 9:4, 11:10, 13:30 (especially), 19:39, and 21:3). Out of the darkness of his life and religiosity Nicodemus came to the Light of the World. John probably had multiple meanings or associations in mind here, as he often does.

"Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."

For Nicodemus, all the signs have meant is that Jesus is a great teacher sent from God. His approach to Jesus is well-intentioned but theologically inadequate; he has failed to grasp the messianic implications of the sign-miracles.

"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"

The word has a double meaning, as pointed out by Z. C. Hodges. The word may mean either “again” (in which case it is synonymous with palivn) or “from above” (s.v., BAGD). This is a favorite technique of the author of the Fourth Gospel, and it is lost in almost all translations at this point. Think of the effect on the contemporary evangelical terminology of being “born again”!

John uses the word 5 times, in 3:3, 7; 3:31; 19:11 and 23. In the latter 3 cases the context makes clear that it means “from above”. Here (3:3, 7) it could mean either but it seems that Hodges is right that the primary meaning intended by Jesus is “from above”. Nicodemus, it seems, understood it the other way, which explains his reply, “How can a man be born when he is old? He can’t enter his mother’s womb a second time and be born, can he?” John the Evangelist often uses the technique of the “misunderstood question” to bring out a particularly important point: Jesus says something which is misunderstood by the disciples or (as here) someone else, which then gives Jesus the opportunity to explain more fully and in more detail what he really meant.

...Nicodemus...misunderstood Jesus’ words. He over-literalized them, and thought Jesus was talking about a second physical birth, when Jesus was in fact referring to new spiritual birth.

"Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."

Water and wind come from above. Isa 44:3-5 and Ezek 37:9-10 are pertinent examples of water and wind as life-giving symbols of the Spirit of God in his work among men. Both occur in contexts that deal with the future restoration of Israel as a nation prior to the establishment of the messianic Kingdom! It is therefore particularly appropriate that Jesus should introduce them in a conversation about entering the kingdom of God.

We are not saying that the verse should be read as a direct reference to the Holy Spirit, but that both water and wind are figures which represent the regenerating work of the Spirit in the lives of men and women, a truth pointed to by the OT passages mentioned above. These were passages which should have been familiar to Nicodemus as “the teacher of Israel” (cf. 3:10).

What is born of physical heritage is physical. What is begotten by the Spirit is spiritual.

"You are Israel's teacher," said Jesus, "and do you not understand these things?"

There is irony in Jesus’ question here: “you are the teacher of Israel (a spiritual leader) and don’t know these things?”

This carries the implication (at least) that Nicodemus had enough information at his disposal from the Old Testament Scriptures to have understood Jesus’ statements about the necessity of being born from above by the regenerating work of the Spirit.

When we ask what passages Nicodemus might have known which would have given him insight into Jesus’ words, we could return to Isa 44:3-5 and Ezek 37:9-10. But even more astounding is the passage proposed by Z. C. Hodges as the “seed-bed” for the ideas in Jesus’ dialogue with Nicodemus: Prov 30:4-5.

“Who has ascended into heaven, and descended [John 3:13]? Who has gathered the wind [John 3:5, 8] in his fists? Who has wrapped the waters [John 3:5] in his garment? Who has established all the ends of the earth? What is his name, or his Son’s name [John 3:15-16]? Surely you know! Every word of God is tested; he is a shield to those who put their trust in him [John 3:15-16].”

(Commentary is from Bible.org Exegetical Commentary on John 3)

More Bible proof: Temple relics unearthed

Archaeologists discover official seals from Kingdom of Judah
Posted: February 23, 2009
10:39 pm Eastern
© 2009 WorldNetDaily

"JERUSALEM – Israeli archaeologists yesterday announced the discovery of a large building dating to the time of the First and Second Temples associated with Hezekiah, the King of Judah.

The Israeli government's Antiquities Authority oversaw the excavation in the southern Jerusalem village of Umm Tuba. The agency said its archaeologists unearthed the remains of an ancient building consisting of several rooms arranged around a courtyard, containing pottery and other artifacts from the First and Second Temple Periods.

The finds include official government seals bearing the names of Ahimelekh ben Amadyahu and Yehokhil ben Shahar, who were high-ranking officials in Hezekiah's government. The life of Hezekiah, the son of King Ahaz is detailed in the biblical books of Kings, Isaiah and Chronicles. Hezekiah was the 13th king of independent Judah.

Archaeologists also found a Hebrew inscription – dating 600 years after the Kingdom of Judah seals – on a fragment of a jar neck, characteristic of the beginning of the Hasmonean period. The ancient building was partially destroyed during the Babylonian conquest of Jerusalem.

The finds are the latest in a mountain of unearthed remains giving a clearer picture of the Jewish presence in Jerusalem during the First and Second Temple periods."

You can read the rest of the article at WorldNetDaily.

John 2

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Jesus Changes Water to Wine

On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus' mother said to him, "They have no more wine."

"Dear woman, why do you involve me?" Jesus replied, "My time has not yet come."
His mother said to the servants, "Do whatever he tells you."

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. [Greek: two to three metretes (probably about 75 to 115 liters)]

Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim.
Then he told them, "Now draw some out and take it to the master of the banquet."

They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."

This, the first of his miraculous signs, Jesus performed in Cana of Galilee. He thus revealed his glory, and his disciples put their faith in him.

Jesus Clears the Temple

After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.

When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, "Get these out of here! How dare you turn my Father's house into a market!"

His disciples remembered that it is written: "Zeal for your house will consume me." [Psalm 69:9]

Then the Jews demanded of him, "What miraculous sign can you show us to prove your authority to do all this?"

Jesus answered them, "Destroy this temple, and I will raise it again in three days."

The Jews replied, "It has taken forty-six years to build this temple, and you are going to raise it in three days?" But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.

Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. [Or, 'and believed in him'] But Jesus would not entrust himself to them, for he knew all men. He did not need man's testimony about man, for he knew what was in a man.

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Verse 3: "And when they wanted wine, the mother of Jesus saith unto him, They have no wine."

"On the backgrounds of this miracle J. D. M. Derrett, an expert in Oriental law, points out among other things the strong element of reciprocity about weddings in the Ancient Near East: it was possible in certain circumstances to take legal action against the man who failed to provide an appropriate wedding gift. The bridegroom and family here might have been involved in a financial liability for failing to provide adequately for their guests.

Was Mary asking for a miracle? There is no evidence that Jesus had worked any miracles prior to this (although this amounts to an argument from silence). Some think Mary was only reporting the situation, or (as Calvin thought) asking Jesus to give some godly exhortations to the guests and thus relieve the bridegroom’s embarassment.

But the words, and the reply of Jesus in verse 4, seem to imply more. It is not inconceivable that Mary, who had probably been witness to the events of the preceding days, or at least was aware of them, knew that her son’s public career was beginning. She also knew the supernatural events surrounding his birth, and the prophetic words of the angel, and of Simeon and Anna in the Temple at Jesus’ dedication. In short, she had good reason to believe Jesus to be the Messiah, and now his public ministry had begun. In this kind of context, her request does seem more significant." (from Bible.org: Exegetical Commentary on John 2)


Verse 4: "Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come."

"(Jesus’ reply to his mother): According to Liddell-Scott-Jones the vocative is “a term of respect or affection”. It is Jesus’ normal, polite way of addressing women (Matt 15:28, Luke 13:12; in John, 4:21, 8:10, 19:26 and 20:15). But it is unusual for a son to address his mother with this term. The custom in both Hebrew (or Aramaic) and Greek would be for a son to use a qualifying adjective or title.

Is there significance in Jesus’ use here? Most likely. It probably indicates that a new relationship exists between Jesus and his mother once he has embarked on his public ministry. He is no longer or primarily only her son, but the “Son of Man”. This is also suggested by the use of the same term in 19:26 in the scene at the cross, where the Beloved Disciple is “given” to Mary as her “new” son."
"(literally, “What to me and to you, woman?”)"
"The Hebrew expression in the Old Testament had two basic meanings:

(1) When one person was unjustly bothering another, the injured party could say “What to me and to you?” meaning, “What have I done to you that you should do this to me?” Examples: Judges 11:12, 2 Chr 35:21, 1 Kings 17:18.

(2) When someone was asked to get involved in a matter he felt was no business of his, he could say to the one asking him, “What to me and to you?” meaning, “That is your business, how am I involved?” Examples: 2 Kings 3:13, Hosea 14:8.

Meaning (1) implies hostility, meaning (2) merely disengagement. Meaning (2) is almost certainly to be understood here as better fitting the context (although some of the Greek Fathers took the remark as a rebuke to Mary; I feel such a rebuke is unlikely).

In the immediate context the meaning is clearly “It is not yet time for me to act.”

"The word (literally, “hour”; “time”) occurs in the Gospel of John in 2:4, 4:21, 23; 5:25, 28, 29; 7:30; 8:20; 12:23, 27; 13:1; 16:25; and 17:1. It is best seen as a reference to the special period in Jesus’ life when he is to leave this world and return to the Father (13:1); the hour when the Son of man is glorified (17:1). This is accomplished through his suffering, death, resurrection (and ascension—though this is not emphasized by John). 7:30 and 8:20 imply that Jesus’ arrest and death are included. 12:23 and 17:1, referring to the glorification of the Son, imply that the resurrection and ascension are included as part of the “hour”. In 2:4 Jesus’ remark to his mother indicates that the time for this self-manifestation has not yet arrived; his identity as Messiah is not yet to be publicly revealed."
(from Bible.org: Exegetical Commentary on John 2)


Verse 6: "And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece."

"Significantly, these stone jars held water for Jewish purification rituals. The water of Jewish ritual purification becomes the wine of the new Messianic Age."
"Each of the pots held 2 or 3 metrhtai. A metrhth'" (literally, “measure”) was approximately 9 gallons (39.39 liters); thus each jar held 18-27 gallons (78.8-118.2 liters) and the total volume of liquid involved was 108-162 gallons (472.7-709 liters)!"
"The conversation between Jesus and his mother appears incomplete. Did she persist in her request in spite of his initial refusal? What did she expect Jesus to do? Catholics have often appealed to this passage to support the power of Mary’s intercession. But this is certainly not the point intended by the author of the Gospel as the reason he includes the account in the narrative.

The author gives the point of the story, as far as he is concerned, in 2:11. He tells us what the sign accomplished: through it Jesus revealed his “glory” and his disciples believed in him. Thus, the first sign has the same purpose that all the following signs will have: revelation about the person of Jesus. Scholarly interpretations to the contrary, John does not put primary emphasis on the replacing of the water for Jewish purification, or on the change from water to wine, or even on the resulting wine. John does not focus on Mary and her intercession, nor on why she made the request or whether she pursued it further after Jesus’ initial response. John does not focus on the reaction of the master of the feast or the bridegroom. The primary focus, as for all the Johannine stories, is on Jesus as the One sent by the Father to bring salvation to the world."
(from Bible.org: Exegetical Commentary on John 2)

Are you a good person?

Other versions of the Good Person Test:

The Good Person Test

911 Christ

Need God

Living Waters

The Way of the Master

Ray Comfort's Audio Message

Jewish Ten Commandments
I am the Lord your G-d who has taken you out of the land of Egypt.
You shall have no other gods but me.
You shall not take the name of the Lord your G-d in vain.
You shall remember the Sabbath and keep it Holy.
Honor your mother and father.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness.
You shall not covet anything that belongs to your neighbor.

The Ten Commandments in Exodus:
"And God spoke all these words:

"I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

You shall have no other gods before me.

You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand {generations} of those who love me and keep my commandments.

You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not give false testimony against your neighbor.

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."
(Exodus 20:1-17)

The Ten Commandments in Deuteronomy:
"I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

You shall have no other gods before me.

You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox, your donkey or any of your animals, nor the alien within your gates, so that your manservant and maidservant may rest, as you do. Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.

Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not give false testimony against your neighbor.

You shall not covet your neighbor's wife. You shall not set your desire on your neighbor's house or land, his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."
(Deuteronomy 5:6-21)



The Law ("Torah") was never meant to save (since no one can perfectly keep the Law), but was meant to be a mirror, to show us our need for a Savior.

"Clearly no one is justified before God by the law, because, "The righteous will live by faith." (Galatians 3:11)

"Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin." (Romans 3:20)

In order for people to keep the Law, we would have to be perfect---as holy and righteous as God is. Therefore, for people to become children of God, it would have to be by some other way than keeping the Law. Christ Jesus provided that way. He provided a way to free us from the requirements of the Law, by His death and resurrection. Therefore, Christ has become the end of the Law for Christians, and it is faith that saves---not the Law.

"For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit." (Romans 8:3-4)

"Christ is the end of the law so that there may be righteousness for everyone who believes." (Romans 10:4)

John 1 (NIV)

The Word Became Flesh

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.

3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood [Or, 'darkness, and the darkness has not overcome'] it.

6There came a man who was sent from God; his name was John. 7He came as a witness to testify concerning that light, so that through him all men might believe. 8He himself was not the light; he came only as a witness to the light. 9The true light that gives light to every man was coming into the world [Or, 'This was the true light that gives light to every man who comes into the world'].

10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent, [Greek: 'of bloods'] nor of human decision or a husband's will, but born of God.

14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, [Or, 'the Only Begotten'] who came from the Father, full of grace and truth.

15John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' " 16From the fullness of his grace we have all received one blessing after another. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but God the One and Only, [Or, 'the Only Begotten'] [Some manuscripts: 'but the only (or only begotten) Son'] who is at the Father's side, has made him known.

John the Baptist Denies Being the Christ

19Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, "I am not the Christ. [Or, Messiah. "The Christ" (Greek) and "the Messiah" (Hebrew) both mean "the Anointed One"; also in verse 25.]"

21They asked him, "Then who are you? Are you Elijah?"
He said, "I am not."
"Are you the Prophet?"
He answered, "No."

22Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

23John replied in the words of Isaiah the prophet, "I am the voice of one calling in the desert, 'Make straight the way for the Lord.' " [Isaiah 40:3]

24Now some Pharisees who had been sent 25questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"

26"I baptize with [Or, 'in'; also in verses 31 and 33] water," John replied, "but among you stands one you do not know. 27He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."

28This all happened at Bethany on the other side of the Jordan, where John was baptizing.

Jesus the Lamb of God

29The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.' 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."

32Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him. 33I would not have known him, except that the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.' 34I have seen and I testify that this is the Son of God."

Jesus' First Disciples

35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, "Look, the Lamb of God!"

37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, "What do you want?"
They said, "Rabbi" (which means Teacher), "where are you staying?"

39"Come," he replied, "and you will see."
So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.

40Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ). 42And he brought him to Jesus.
Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter [Both Cephas (Aramaic) and Peter (Greek) mean 'rock']).

Jesus Calls Philip and Nathanael

43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."

44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph."

46"Nazareth! Can anything good come from there?" Nathanael asked.
"Come and see," said Philip.

47When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."

48"How do you know me?" Nathanael asked.
Jesus answered, "I saw you while you were still under the fig tree before Philip called you."

49Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."

50Jesus said, "You believe [Or, 'Do you believe ...?'] because I told you I saw you under the fig tree. You shall see greater things than that." 51He then added, "I tell you [The Greek is plural] the truth, you [The Greek is plural] shall see heaven open, and the angels of God ascending and descending on the Son of Man."

The Holocaust

The Holocaust also known as haShoah, is the term generally used to describe the genocide of approximately six million European Jews during World War II, as part of a program of deliberate extermination planned and executed by Nazi Germany under Adolf Hitler.

The Holocaust is a graphic example of the corruption, depravity and sinfulness of man.

Most of the videos and photos I researched concerning the Holocaust were too graphic and disturbing to include here. I also do not wish to go into graphic detail here, to describe all the horrendous and shocking things that occurred. Therefore I shall merely include some links below. Please note that some of the below websites contain disturbing photos.

For more information, see:
-Wikipedia
-The Holocaust: Crimes, Heroes and Villains
-United States Holocaust Memorial Museum
-Jewish Virtual Library
-About.com 20th Century History: The Holocaust: Links
-Remember.org A Cybrary of the Holocaust
-The Holocaust: Comprehensive Sites
-The Holocaust: A Tragic Legacy
-The Holocaust/Shoah Page
-Holocaust Encyclopedia

Abortion

Fertilization normally takes place within one day of intercourse, but can occur up to six days later. At fertilization, the genetic composition of a preborn human is formed. This genetic information determines gender, eye color, hair color, facial features, and influences characteristics such as intelligence and personality.

Three (3) Weeks after Fertilization, the eyes and spinal cord are visible and the developing brain has two lobes.

Four (4) Weeks after Fertilization, the heart is beating and a circulatory system is in place. The portion of the brain associated with consciousness (the cerebrum) and internal organs such as the lungs are beginning to develop and can be identified.

Seven (7) Weeks after Fertilization, muscles and nerves begin working together. When the upper lip is tickled, the arms move backwards. The portion of the brain associated with consciousness (the cerebrum) has divided into hemispheres.

Nine (9) Weeks after Fertilization, more than 90% of the body structures found in a full-grown human are present. The medical classification changes from an embryo to a fetus. This dividing line was chosen by embryologists because from this point forward, most development involves growth in existing body structures instead of the formation of new ones. The preborn human moves body parts without any outside stimulation.

Ten (10) Weeks after Fertilization, all parts of the brain and spinal cord are formed. The heart pumps blood to every part of the body. The whole body is sensitive to touch except for portions of the head. The preborn human makes facial expressions.

Twelve (12) Weeks after Fertilization, electrical signals from the nervous system are measurable. After an abortion, efforts to suckle will sometimes be observed.

Fourteen (14) Weeks after Fertilization, the preborn human makes coordinated movements of the arms and legs.

Sixteen (16) Weeks after Fertilization, the preborn human makes eye movements.

Eighteen (18) Weeks after Fertilization, the portion of the brain responsible for functions such as reasoning and memory (the cerebral cortex) has the same number of nerve cells as a full-grown adult.

Twenty (20) Weeks after Fertilization, the preborn human sleeps, awakes and can hear sounds.

Up through approximately this point in time, according to the Supreme Court's rulings in Roe v. Wade and Planned Parenthood v. Casey, a pregnant woman can abort at will.

Twenty-four (24) Weeks after Fertilization, the blink-startle reflex and taste buds are functional. The preborn human will swallow more amniotic fluid if a sweetener is added to it. The grip is strong enough to hold onto an object that is moving up and down. If born and given specialized care, the survival rate is more than 80%.

Twenty-eight (28) Weeks after Fertilization, if exposed to an 85 decibel noise while sleeping (about as loud as a blender), preborn humans exhibit the motor behaviors that accompany the crying state. Premature infants born at this time are more sensitive to pain than infants who are born at 38 weeks, and infants who are born at 38 weeks are more sensitive to pain than infants at 3-12 months after birth. If born and given specialized care, the survival rate is more than 95%.

Thirty-eight (38) Weeks after Fertilization, average point in time when humans are born. At birth, the medical classification changes from a fetus to a neonate.

At any point prior to birth, according to the Supreme Court's rulings in Roe v. Wade, Doe v. Bolton, and Planned Parenthood v. Casey, a pregnant woman can abort to preserve her health. One example from Roe v. Wade of what may be considered harmful to a mother's health is the work of caring for a child. The Roe v. Wade verdict provides several examples of what may constitute a risk to the health of the mother. These include the stigma of unwed motherhood and the distress associated with the unwanted child. Roe v. Wade and Doe v. Bolton, which were issued by the Supreme Court on the same day with the order that they are to be read together, mandate that abortion be legal up until the point of birth if any one physician willing to perform an abortion decides it is necessary to preserve a mother's health.

In 2007, twin brothers Ieuan and Gabriel Jones were born at 31 weeks gestation. Eleven weeks before this, it was found that Gabriel was underweight and his heart three times normal size. Doctors thought he would die and suggested an abortion to protect the life of his twin. An attempt was made to sever his umbilical cord, but doctors were unable to cut through it. Subsequently, the mother's placenta was cut in half to isolate the twins from one another. The boys were delivered via caesarian section, and as of November 2007, were seven months old and both healthy.

Gianna Jessen was born in 1977 after surviving an abortion at seven-and-a-half months gestation. She has cerebral palsy as a result of the procedure. She is now 31-years old and is a marathon runner, writer, singer, and travels the world to campaign against abortion.

In July 2000, two registered nurses who worked in the labor and delivery unit of Christ Hospital in Oak Lawn, Illinois testified before a U.S. Congressional subcommittee. Both described instances at the hospital in which they had personally seen babies who were born alive after an abortion and left to die without any care or comfort provided. A spokesman for the hospital�s parent corporation estimated that 10-20% of the abortions it performs on preborn human with genetic defects result in live births for short periods of time.

(The above information is from Just Facts: A Resource for Independent Thinkers)

The Bible

The Bible has been analyzed far more than any work in the history of the world. It has survived despite the many times in history that it has been made illegal (it is illegal even today in apparently 51 countries), the times that all found copies were burned (For example, in A.D. 303, an edict to destroy all Bibles was decreed by Rome. Anyone found with a Bible was killed), etc. The Bible has been one of the most censored books of all time. It has also had more translations and more editions than any other book in the history of publishing.

Papyrus and parchment were used until paper was invented in A.D. 105. Many major ancient writings written on such vulnerable material vanished altogether. Yet there are a number of surviving manuscripts of the Old Testament written before the birth of Christ. Many works of antiquity have simply disappeared over time. One scholar indicated that all works in existence from the A.D. 50's and 60's would fit between bookends placed a foot apart. Even great works of history and literature have very few early manuscripts in existence. Unlike the Bible, the earliest existing copies of other great works were actually completed hundreds of years after the originals. The Bible, in contrast, has many more copies that were written much closer to the events they document. Major existing manuscripts for classic literature include: Gallic Wars by Julius Caesar (we have 10 early records, and there is a span of 1000 years from them back to the actual event); History by Pliny the Younger (we have 7 early records, which were written 750 years after the event); History by Thucydides (we have 8 existing early records, and the first existing manuscript was made 1300 years after the event); History by Herodotus (we have 8 existing manuscripts today, made 1300 years after the actual event); Iliad by Homer (the second most prevalent writing) (we have 643 early records, and there are 500 years from the actual event to the first existing manuscript). And the New Testament? We have over 24,000 early records and there was a mere 25 years from the actual event to the first existing manuscript!

The Bible contains many facts regarded as ridiculous at the time, which have been verified as fact today. It gives instructions on dealing with things like mold, as well as infectious and contagious diseases, and introduces quarantine---before things like microscopes existed, or people knew anything about germs or air-borne diseases.

Archaeology has unearthed such things as the walls of Jericho and other conquered cities, found precisely as indicated in the Bible.

The Dead Sea Scrolls have provided phenomenal evidence for the credibility of biblical scripture. For example, the nearly-intact Isaiah Scroll is almost identical to the most recent manuscript version of the Masoretic text from the 900's AD (Scholars have discovered a handful of spelling and tense-oriented scribal errors, but nothing of significance), corresponding to Isaiah 53 in today's Old Testament---yet this text was dated 100 to 335 years before the birth of Jesus Christ!

The word "Bible" comes from the Egyptian word for parchment, byblos. The Greek word biblios means 'books' or 'scrolls.' Later, it was translated into Latin, biblia, meaning "book." The Bible is more than a single book. It is a library--ta biblia, which means "the books." It consists of 66 books written by over 40 authors from all walks of life: Kings (David and Solomon), a political leader (Moses), a prime minister (Daniel), a Pharisee (Paul), a military general (Joshua), a shepherd (Amos), a tax collector (Matthew), a doctor (Luke), a cupbearer (Nehemiah), and fishermen (Peter, James and John)---a very unlikely group to author the most revered book on earth. It contains books of history, law, prophecy, poetry, proverbs, and songs. It was written over a span of 1500-1600 years in about 13 different countries on 3 different continents in at least 3 different languages. It was written under different situations: in a palace (Daniel, 540 B.C.); in a prison (Paul, A.D. 60); while traveling (Luke, A.D. 60); while fighting (Joshua, circa 1390 B.C.); in the wilderness (Moses, circa 1430 B.C.); in a dungeon (Jeremiah, 600 B.C.); during times of joy and despair (David, 1000 B.C. and Jeremiah); etc.

Adding complexity to the divine design of the Bible are the vastly different styles in which various books are written. Yet they miraculously tie together in theme, message and even many detailed cross-references. A God Who wants to communicate to all kinds of people in all kinds of situations would use all kinds of people in all kinds of situations. Writing styles are also designed to communicate in different ways.

References that were used for research for this article:
-"Is the Bible Really a Message from God?" by Ralph O. Muncaster
-All About Archaeology
-Daily Word of Life
-The Word website
-100 Banned Books: A Review
-Yahoo! Answers