A new baby in a home is a wonderful thing. Friends and relatives will typically ask at some point if it is a boy or a girl. Women and girls will usually remark on how cute the baby is. The proud parents will happily show off their baby to others, and the mother’s conversation will typically be focused on talking about their new baby.
Babies are new lives brought into the world, and they give us hope of renewal, youth, better times and a new future. Probably no baby has inspired more hope and wonder than Jesus, the son of Mary.
According to the Qur’an, the presence of the baby amazed and shocked the people when Mary brought the infant Jesus back to her home village. All her neighbors could think of was that, since Mary was unmarried, she must have done evil and had sexual relations with some man. They felt disgusted and condemned her. “What is this amazing thing you bring to us?" they asked. “Your father wasn’t an evil man. Your mother wasn’t an unchaste woman.” (Sura 19:27-33)
The Qur’an says that Mary patiently listened to their accusations, but instead of explaining or defending herself, she pointed to the baby. “How can we talk to a baby?” they asked. Then, according to Sura 19:27-33 in the Qur’an, a response came to them from the unexpected source---the lips of the infant. The baby declared that he was a prophet who received revelation from God. God had commanded him to observe prayers and charity. God made him kind to his mother. He was neither rebellious nor overbearing. The baby continued talking, announcing that his total life---from his birth, to his death, and on to his resurrection from the dead---would be lived in the framework of God’s peace. God would bless him wherever he would go.
In this way (according to the Qur’an), Jesus defended his mother, while he announced his purpose in life and God’s plan for him. He would live within the framework of God’s peace.
The Bible also announces Jesus’ purpose and his peace. One such announcement is given by angels. A great group of heavenly angels appeared to some shepherds while they watched their flocks at night near the place where Jesus was born. The angel spokesman told the shepherds:
"Do not be afraid…Today in the town of David a Savior has been born to you; he is Christ the Lord." (Luke 2:10-11)
Then the angels sang:
"Glory to God in the highest and on earth, peace to men on whom his favor rests." (Luke 2:14)
Another announcement was made when Jesus was eight days old. Mary and her husband Joseph took the baby Jesus to the temple in Jerusalem, to present him to the Lord and to offer a sacrifice, as required by Jewish law. An old man named Simeon was led by God’s Spirit to meet them in the temple. He held the baby in his arms and praised God, saying:
"Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.” (Luke 2:29-32)
Therefore, in both the Qur’an and the Bible, Jesus’ life purpose was announced while he was still an infant. His life, death and resurrection are specifically mentioned in the Qur’an. His coming influence in both the Jewish and non-Jewish worlds are declared in the Bible. Above all, there is the blessing of peace. According to the Qur’an, Jesus would live in a framework of peace during his life, death and resurrection. In the Bible, that peace extends to all people who find God’s favor. The announcement is joyous, causing angels to sing and people to praise God.
Was there ever such a baby whose influence over all mankind was understood and proclaimed before he could crawl or eat solid food, while he was still an infant cradled in his mothers’ arms?
Would you like to experience the peace promised by angels that Jesus brought?
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Also see:
Who is Isa al Masih? - the man in white
A Message for Muslims: A Woman’s Place
A Message for Muslims: Mary is Not Divine
SIGNS: A message for Muslims
Comparing Islam to Christianity, Part 1
Comparing Islam to Christianity, Part 2
Comparing Islam to Christianity, Part 3
Comparing Islam to Christianity, Part 4
Comparing Islam to Christianity, Part 5
Comparing Islam to Christianity, Part 6
Comparing Islam to Christianity, Part 7
Comparing Islam to Christianity, Part 8
Thursday, April 29, 2010
Tuesday, April 20, 2010
Monday, April 5, 2010
SIGNS: A message for Muslims
Have you ever been lost? What is one of the first things you do? Look for signs. Signs can give us directions, instructions, and help.
Although, sometimes, signs can be confusing...
Signs made by people help and guide us every day. God Himself has placed signs in nature to help us. God warns us that a storm is coming by sending wind and dark clouds. A meteorologist can help us interpret such signs. God warns us that something is wrong with our health when we get a fever, fell dizzy or get nauseous. Sometimes we need a physician to interpret the signs for us.
The Qur’an teaches that God has also placed signs in this life to teach us about Him and His will for us. The created things teach us about God’s character, power and wisdom. Consider the stars, the flowers or the thousands of varieties of insects, animals and birds.
Sometimes God chooses people to be signs. According to the Qur’an, Jesus and his mother, Mary, are a sign from God.
“We made the son of Mary and his mother a sign, and we gave them refuge on a mesa with food and drink.” (Sura 23:50)
How can both Mary and Jesus be one sign? We would expect both of them to be signs. Since the Qur’an only mentions one sign, what is the message of that sign?
Perhaps Mary and Jesus are one sign because they shared one very intimate experience totally unique in history. Mary was a virgin when Jesus was born.
Some people may say the sign is used to prove Jesus’ teachings are from God. But I believe this isn’t the meaning of the sign. A person’s method of birth does not prove that he will speak the truth.
Others may say the sign is proof that Jesus’ miracles are truly from God. But in the Qur’an, Jesus’ miracles are also called signs. God would not use such a tremendous sign as the virgin birth merely to point to other signs.
Probably the virgin birth points to Jesus Himself rather than his teachings or his miracles. The virgin birth is unique. That means Jesus is unique.
What is unique about Jesus? The Qur’an proclaims the sign but does not interpret it. My authority, the Bible, also calls Mary and Jesus a sign.
“Therefore the Lord himself will give you a sign; the virgin shall conceive and give birth to a son…” (Isaiah 7:14)
Do you have questions about the sign of Mary and Jesus? That’s good! Perhaps God has given you the questions. As you try to answer the questions, you may discover new truth.
In the New Testament, we read in the Gospel of Luke the words of Simeon, a righteous and devout old man. Simeon came into the temple at the time when the infant Jesus was being consecrated to the Lord. He spoke to Mary and Joseph, claiming Jesus was to be a light to all people and then remarked,
“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (Luke 2:34b-35a)
If the sign of Jesus and Mary is pointing toward the identity of Jesus Christ, Simeon is saying that many people will speak against the identity of Jesus and in that way their heart reactions against God will be revealed. Ponder this. Ask God to give you insight.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Signs made by people help and guide us every day. God Himself has placed signs in nature to help us. God warns us that a storm is coming by sending wind and dark clouds. A meteorologist can help us interpret such signs. God warns us that something is wrong with our health when we get a fever, fell dizzy or get nauseous. Sometimes we need a physician to interpret the signs for us.
The Qur’an teaches that God has also placed signs in this life to teach us about Him and His will for us. The created things teach us about God’s character, power and wisdom. Consider the stars, the flowers or the thousands of varieties of insects, animals and birds.
Sometimes God chooses people to be signs. According to the Qur’an, Jesus and his mother, Mary, are a sign from God.
“We made the son of Mary and his mother a sign, and we gave them refuge on a mesa with food and drink.” (Sura 23:50)
How can both Mary and Jesus be one sign? We would expect both of them to be signs. Since the Qur’an only mentions one sign, what is the message of that sign?
Perhaps Mary and Jesus are one sign because they shared one very intimate experience totally unique in history. Mary was a virgin when Jesus was born.
Some people may say the sign is used to prove Jesus’ teachings are from God. But I believe this isn’t the meaning of the sign. A person’s method of birth does not prove that he will speak the truth.
Others may say the sign is proof that Jesus’ miracles are truly from God. But in the Qur’an, Jesus’ miracles are also called signs. God would not use such a tremendous sign as the virgin birth merely to point to other signs.
Probably the virgin birth points to Jesus Himself rather than his teachings or his miracles. The virgin birth is unique. That means Jesus is unique.
What is unique about Jesus? The Qur’an proclaims the sign but does not interpret it. My authority, the Bible, also calls Mary and Jesus a sign.
“Therefore the Lord himself will give you a sign; the virgin shall conceive and give birth to a son…” (Isaiah 7:14)
Do you have questions about the sign of Mary and Jesus? That’s good! Perhaps God has given you the questions. As you try to answer the questions, you may discover new truth.
In the New Testament, we read in the Gospel of Luke the words of Simeon, a righteous and devout old man. Simeon came into the temple at the time when the infant Jesus was being consecrated to the Lord. He spoke to Mary and Joseph, claiming Jesus was to be a light to all people and then remarked,
“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (Luke 2:34b-35a)
If the sign of Jesus and Mary is pointing toward the identity of Jesus Christ, Simeon is saying that many people will speak against the identity of Jesus and in that way their heart reactions against God will be revealed. Ponder this. Ask God to give you insight.
(Most of the above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Monday, March 22, 2010
A Message for Muslims: Mary is Not Divine
The true God who creates, sustains and judges all that exists, must be a very awesome Being. When we think about Him, we feel utterly dwarfed and insignificant. We cannot grasp the reality of one we cannot touch, see, hear or feel. Our hearts do not know how to search for One Who was, is and always will be, here and everywhere.
Therefore, although we know God exists, we tend to focus our attention, admiration, honor, respect and praise on people or things we can see, touch, understand and at least partially influence and control. Frequently, we choose people who seem to be close to God. Their suggestions become our guides for living. We value their prayers for us because we believe they have a greater influence on God. We feel secure because of them. Sometimes our Imam or priest or pastor is such a person. Or maybe we choose an especially saintly relative or friend instead. Sometimes we focus on a dead loved one whom we believe lives in God’s presence and can influence God on our behalf.
While this attitude may seem innocent enough, it is possible that this person we choose not only becomes a pathway to God for us, but a reflection of God Himself. This is wrong. It is blasphemy and idolatry.
Nevertheless, Jesus’ mother, Mary, has received such veneration. Even today, some people offer prayers to Mary, burn candles or incense in front of her statues and ask her to intercede to her son, Jesus, in their behalf. People will travel across the world to visit places where she is believed to have appeared. Shrines are built to her and people claim that she heals their sicknesses when they worship at these shrines.
In the times when the messages of the Qur’an were being revealed, such Christian heresies were in existence. Therefore, it is not surprising that the Qur’an condemns such elevation of Mary.
According to the Qur’an, Mary had no divine qualities. She drank, ate, and slept like all people do. (Sura 5:75) When it was God’s time for her to expire, she died. She had a particularly painful time at the birth of Jesus. (Sura 19:22-26) She did not have sex with God to conceive Jesus. Mary must not be considered divine, nor a consort for God, nor part of a trinity composed of God, Mary and Jesus. (Sura 19:35; 5:76-78) Such activity would have been improper for God, and it belittles and blasphemes Him to even suggest such ideas. (Sura 19:35; 4:171)
Clearly, the Bible, upon which I base my faith in God, does not elevate or glorify Mary. Apart from the virgin birth of Jesus, Mary is like any other woman who ever lived. She was awed and puzzled about her son, his work and his relationship to God, but was faithful to him. After his ascension into Heaven, she was one of several believers who formed the first church.
Jesus rejected the suggestion that people should praise his mother. He denied that there was anything divine about his human family. (Luke 11:27-28)
The Bible mentions only one time in Mary’s life when she spoke words inspired by God’s Holy Spirit. When she spoke these words, Mary was very humble, not exalting herself in any way, but giving glory, praise and worship to God.
"And Mary said: "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers." (Luke 1:46-55)
(The above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Therefore, although we know God exists, we tend to focus our attention, admiration, honor, respect and praise on people or things we can see, touch, understand and at least partially influence and control. Frequently, we choose people who seem to be close to God. Their suggestions become our guides for living. We value their prayers for us because we believe they have a greater influence on God. We feel secure because of them. Sometimes our Imam or priest or pastor is such a person. Or maybe we choose an especially saintly relative or friend instead. Sometimes we focus on a dead loved one whom we believe lives in God’s presence and can influence God on our behalf.
While this attitude may seem innocent enough, it is possible that this person we choose not only becomes a pathway to God for us, but a reflection of God Himself. This is wrong. It is blasphemy and idolatry.
Nevertheless, Jesus’ mother, Mary, has received such veneration. Even today, some people offer prayers to Mary, burn candles or incense in front of her statues and ask her to intercede to her son, Jesus, in their behalf. People will travel across the world to visit places where she is believed to have appeared. Shrines are built to her and people claim that she heals their sicknesses when they worship at these shrines.
In the times when the messages of the Qur’an were being revealed, such Christian heresies were in existence. Therefore, it is not surprising that the Qur’an condemns such elevation of Mary.
According to the Qur’an, Mary had no divine qualities. She drank, ate, and slept like all people do. (Sura 5:75) When it was God’s time for her to expire, she died. She had a particularly painful time at the birth of Jesus. (Sura 19:22-26) She did not have sex with God to conceive Jesus. Mary must not be considered divine, nor a consort for God, nor part of a trinity composed of God, Mary and Jesus. (Sura 19:35; 5:76-78) Such activity would have been improper for God, and it belittles and blasphemes Him to even suggest such ideas. (Sura 19:35; 4:171)
Clearly, the Bible, upon which I base my faith in God, does not elevate or glorify Mary. Apart from the virgin birth of Jesus, Mary is like any other woman who ever lived. She was awed and puzzled about her son, his work and his relationship to God, but was faithful to him. After his ascension into Heaven, she was one of several believers who formed the first church.
Jesus rejected the suggestion that people should praise his mother. He denied that there was anything divine about his human family. (Luke 11:27-28)
The Bible mentions only one time in Mary’s life when she spoke words inspired by God’s Holy Spirit. When she spoke these words, Mary was very humble, not exalting herself in any way, but giving glory, praise and worship to God.
"And Mary said: "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers." (Luke 1:46-55)
(The above information is from "Jesus Gives Peace: Jesus In The Qur'an and the Bible," written by Yusuf Abdallah)
Tuesday, March 16, 2010
A Message for Muslims: A Woman’s Place
In many ancient cultures (and in many cultures even today), women knew exactly what their roles were. They were expected to marry, to serve their husbands and to bear and raise children.
In such a culture, women had two primary concerns. First, they were anxious to be chosen to be some man's wife. Women who were not chosen often remained in their parents' home for their entire life. Second, they were anxious about whether or not they could have children. When a married woman was barren, she felt unfulfilled and less than other women. She was often pitied and disdained. Her husband might divorce her. If such a woman were desperate enough, she might even choose the self-defeating life of being a prostitute. In that way, she might feel a temporary sense of worth.
What happens when God begins to act in such a culture? God’s ways are not our ways. He values women as individual persons, regardless of the roles society gives them. In each society where God's word is honored, the status of women is elevated. Some women have been given a very special role in God's plan for mankind.
One woman in particular stood out in religious history as a unique person, specially chosen by God for a very important task. Her culture might easily have ignored or pitied her. She was unmarried. Like other women of their day, she was illiterate, with no hope and no desire for advancement. Her family was of no importance. She was neither famous nor rich . Yet God chose her to have a central place in His plan. That woman’s name was Mary.
According to the Qur'an, Mary was so important in God's eyes that the angels argued about who would have the privilege of guarding and caring for her. They chose the winner by casting lots.
"This is part of the tidings of the things unseen which We reveal unto you by inspiration, you were not with them when they cast lots with arrows as to which of them should be charged with the care of Mary, nor were you with them when they disputed." (Sura 3:44)
The angels informed Mary that God had honored her, choosing her from among other women, purifying her. In the Qur'an, we read that an angel told Mary that she would bear a very special son, whose name would be Christ Jesus (Isa al Masih, or Jesus the Messiah---"Messiah" means “the anointed one”).
The angel described Jesus. God Himself would teach him. He would be honored in this world and the next. He would be among those nearest to God. He would be a prophet, giving his message both as a child and as an adult. He would be righteous. He is God's Word, a Spirit sent from God and an apostle to the children of Israel.
"Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." This is part of the tidings of the things unseen, which We reveal unto thee (O Apostle!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." (Sura 3:42-46)
(See also Sura 19 for details of Mary's trip into the wilderness, the appearance of the angel, etc.)
Mary asked the angel how she could have a son, since a man had never touched her. The answer was that God would create the son as He had created Adam, an easy thing for God to do.
God often chooses unmarried, childless women for special roles in His plan for mankind. Their destiny was selected for them just as Mary's was. Some of the world’s greatest scientists, politicians, doctors and social workers have been women. Consider Madam Curie, Mother Teresa and others.
Because God respects, honors and often chooses women for special places in His world's history, His true prophets must also honor women and teach others to do so. Mary's son, Jesus, certainly did. As he is revealed in the Bible, Jesus held women in high regard, no matter what their status in society. He was even kind to the adulteress and the prostitute. Their downfall was partly caused by the negative way others thought of them.
Once, while Jesus was teaching in the temple, some religious leaders brought a disheveled woman to him, accusing her of adultery and demanding that she be stoned to death, as the law required. Jesus calmly told them:
"Let any one of you who is without sin be the first a throw a stone at her." Being convicted of their own sins, her accusers left the woman alone with Jesus. Jesus told her, "God now, and leave your life of sin." (John 8:4-11)
The value of each woman is raised, and she is given dignity by Jesus' words. If you are a woman, whether you are unmarried or married, fertile or barren, God places a high value on you. You deserve respect and honor. You are a woman!
The Bible expresses the words the angel used when he spoke to Mary:
"Greetings, you who are highly favored! The Lord is with you."
The angel described the son Mary would bear in this way:
"Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High." (Luke 1:28-32)
In gratitude for God's favor, Mary sang:
"My soul praises the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me - holy is his name." (Luke 1:46-49)
When Mary's kinswoman, Elizabeth, received Mary into her home for a visit, her first words were:
"Blessed are you among women, and blessed is the child you will bear!" (Luke 1:42)
Like Elizabeth, all of us can rejoice that God chooses to use humble women in His world for His purposes. Women have a very important place in God's world.
(This information is from the book, “Jesus Gives Peace: Jesus in the Qur’an and the Bible,” by Yusuf Abdallah)
Also see:
Comparing Islam to Christianity, Part 7 (The Role of Women)
Islam and Women
Oppression of Women
In such a culture, women had two primary concerns. First, they were anxious to be chosen to be some man's wife. Women who were not chosen often remained in their parents' home for their entire life. Second, they were anxious about whether or not they could have children. When a married woman was barren, she felt unfulfilled and less than other women. She was often pitied and disdained. Her husband might divorce her. If such a woman were desperate enough, she might even choose the self-defeating life of being a prostitute. In that way, she might feel a temporary sense of worth.
What happens when God begins to act in such a culture? God’s ways are not our ways. He values women as individual persons, regardless of the roles society gives them. In each society where God's word is honored, the status of women is elevated. Some women have been given a very special role in God's plan for mankind.
One woman in particular stood out in religious history as a unique person, specially chosen by God for a very important task. Her culture might easily have ignored or pitied her. She was unmarried. Like other women of their day, she was illiterate, with no hope and no desire for advancement. Her family was of no importance. She was neither famous nor rich . Yet God chose her to have a central place in His plan. That woman’s name was Mary.
According to the Qur'an, Mary was so important in God's eyes that the angels argued about who would have the privilege of guarding and caring for her. They chose the winner by casting lots.
"This is part of the tidings of the things unseen which We reveal unto you by inspiration, you were not with them when they cast lots with arrows as to which of them should be charged with the care of Mary, nor were you with them when they disputed." (Sura 3:44)
The angels informed Mary that God had honored her, choosing her from among other women, purifying her. In the Qur'an, we read that an angel told Mary that she would bear a very special son, whose name would be Christ Jesus (Isa al Masih, or Jesus the Messiah---"Messiah" means “the anointed one”).
The angel described Jesus. God Himself would teach him. He would be honored in this world and the next. He would be among those nearest to God. He would be a prophet, giving his message both as a child and as an adult. He would be righteous. He is God's Word, a Spirit sent from God and an apostle to the children of Israel.
"Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." This is part of the tidings of the things unseen, which We reveal unto thee (O Apostle!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." (Sura 3:42-46)
(See also Sura 19 for details of Mary's trip into the wilderness, the appearance of the angel, etc.)
Mary asked the angel how she could have a son, since a man had never touched her. The answer was that God would create the son as He had created Adam, an easy thing for God to do.
God often chooses unmarried, childless women for special roles in His plan for mankind. Their destiny was selected for them just as Mary's was. Some of the world’s greatest scientists, politicians, doctors and social workers have been women. Consider Madam Curie, Mother Teresa and others.
Because God respects, honors and often chooses women for special places in His world's history, His true prophets must also honor women and teach others to do so. Mary's son, Jesus, certainly did. As he is revealed in the Bible, Jesus held women in high regard, no matter what their status in society. He was even kind to the adulteress and the prostitute. Their downfall was partly caused by the negative way others thought of them.
Once, while Jesus was teaching in the temple, some religious leaders brought a disheveled woman to him, accusing her of adultery and demanding that she be stoned to death, as the law required. Jesus calmly told them:
"Let any one of you who is without sin be the first a throw a stone at her." Being convicted of their own sins, her accusers left the woman alone with Jesus. Jesus told her, "God now, and leave your life of sin." (John 8:4-11)
The value of each woman is raised, and she is given dignity by Jesus' words. If you are a woman, whether you are unmarried or married, fertile or barren, God places a high value on you. You deserve respect and honor. You are a woman!
The Bible expresses the words the angel used when he spoke to Mary:
"Greetings, you who are highly favored! The Lord is with you."
The angel described the son Mary would bear in this way:
"Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High." (Luke 1:28-32)
In gratitude for God's favor, Mary sang:
"My soul praises the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me - holy is his name." (Luke 1:46-49)
When Mary's kinswoman, Elizabeth, received Mary into her home for a visit, her first words were:
"Blessed are you among women, and blessed is the child you will bear!" (Luke 1:42)
Like Elizabeth, all of us can rejoice that God chooses to use humble women in His world for His purposes. Women have a very important place in God's world.
(This information is from the book, “Jesus Gives Peace: Jesus in the Qur’an and the Bible,” by Yusuf Abdallah)
Also see:
Comparing Islam to Christianity, Part 7 (The Role of Women)
Islam and Women
Oppression of Women
Monday, March 8, 2010
Comparing Islam to Christianity, Part 8
Muslims understand religion as a whole and integrated way of life. Secular, Christian-influenced cultures can confuse and even anger Muslims who see things through their holistic worldview. They often view “Hollywood sexuality” as “Christian,” or a military action as a “Crusade.” To them, the cross is a military symbol.
The Islamic Community
In Islam, brotherhood and consensus is emphasized, and individualism is avoided. The “community of the faithful” is responsible to enforce the moral code. This can explain how a lone Muslim, outside a community support structure, does not feel as guilty when breaking the code. However, bringing shame on his family or community would be a great sin.
Avoiding shame and protecting honor are primary motivations of most Muslims. Shame and honor are community-related, as contrasted to an individual sense of guilt.
Radical Muslims, known as Islamists or Jihadists, use this sense of community honor and shame to recruit and motivate their followers.
What Christians Believe
Followers of Jesus believe that they are to impact culture for Christ by going into all parts of the world to bring the message of Jesus to the people that live there (Matthew 28:19-20). In the West, a division exists between culture and religion. Religion is separated from government, and some people object to any influence of religion on state institutions and symbols.
Community in the West
Followers of Jesus do influence Western culture and institutions, but they seem to be a shrinking influence. Western culture affirms individualism and some people avoid community responsibility. Tolerance of sin and unbiblical practices continue to dilute the true Christians message; evolutionism and atheism also continue to influence the increasingly secular West. Only a minority of those in the West consider themselves followers of Jesus Christ. Most simply consider themselves Christian by name only, and do not follow the teaching of the Bible, of which they are largely ignorant. Generally, Western culture does not have a sense of the “community of the faithful.”
The Misunderstandings
In June, 2003, Time magazine ran a cover article asking the question: “Should Christians Convert Muslims?” The artwork featured a militant-looking clenched fist holding a metal cross, reminiscent of a Crusader’s sword. This imagery correctly symbolizes some typical Muslim misunderstandings, especially when viewed with the cigarette advertisement on the back cover. The advertisement features a sensual goddess-like model with men fawning at her feet. These pictures display some fears of Muslims: to be dominated militarily and corrupted morally by “Christianity.”
Correcting the Misunderstandings
The challenge is to present a correct view of the cross. Mel Gibson’s movie, “The Passion of the Christ” has been seen by Muslims all over the world. They have seen the cross as a symbol of suffering, not as a military or political icon. Followers of Jesus, through their words and actions, are called to show Muslims that God loves all people so much that Jesus died on the cross. He also defeated Satan and death by rising from the grave. Jesus made it possible for all of God’s children to live with Him forever. This “good news” should be attractive to Muslims.
The above information is from "Islam & Christianity" by Rose Publishing
For more info, see: Islam vs Christianity - Comparison Charts
The Islamic Community
In Islam, brotherhood and consensus is emphasized, and individualism is avoided. The “community of the faithful” is responsible to enforce the moral code. This can explain how a lone Muslim, outside a community support structure, does not feel as guilty when breaking the code. However, bringing shame on his family or community would be a great sin.
Avoiding shame and protecting honor are primary motivations of most Muslims. Shame and honor are community-related, as contrasted to an individual sense of guilt.
Radical Muslims, known as Islamists or Jihadists, use this sense of community honor and shame to recruit and motivate their followers.
What Christians Believe
Followers of Jesus believe that they are to impact culture for Christ by going into all parts of the world to bring the message of Jesus to the people that live there (Matthew 28:19-20). In the West, a division exists between culture and religion. Religion is separated from government, and some people object to any influence of religion on state institutions and symbols.
Community in the West
Followers of Jesus do influence Western culture and institutions, but they seem to be a shrinking influence. Western culture affirms individualism and some people avoid community responsibility. Tolerance of sin and unbiblical practices continue to dilute the true Christians message; evolutionism and atheism also continue to influence the increasingly secular West. Only a minority of those in the West consider themselves followers of Jesus Christ. Most simply consider themselves Christian by name only, and do not follow the teaching of the Bible, of which they are largely ignorant. Generally, Western culture does not have a sense of the “community of the faithful.”
The Misunderstandings
In June, 2003, Time magazine ran a cover article asking the question: “Should Christians Convert Muslims?” The artwork featured a militant-looking clenched fist holding a metal cross, reminiscent of a Crusader’s sword. This imagery correctly symbolizes some typical Muslim misunderstandings, especially when viewed with the cigarette advertisement on the back cover. The advertisement features a sensual goddess-like model with men fawning at her feet. These pictures display some fears of Muslims: to be dominated militarily and corrupted morally by “Christianity.”
Correcting the Misunderstandings
The challenge is to present a correct view of the cross. Mel Gibson’s movie, “The Passion of the Christ” has been seen by Muslims all over the world. They have seen the cross as a symbol of suffering, not as a military or political icon. Followers of Jesus, through their words and actions, are called to show Muslims that God loves all people so much that Jesus died on the cross. He also defeated Satan and death by rising from the grave. Jesus made it possible for all of God’s children to live with Him forever. This “good news” should be attractive to Muslims.
The above information is from "Islam & Christianity" by Rose Publishing
For more info, see: Islam vs Christianity - Comparison Charts
Friday, February 26, 2010
Comparing Islam to Christianity, Part 7
WHAT MUSLIMS BELIEVE
The Perspective of Muslim Women
Muslim women generally consider themselves protected and satisfied within their culture. Their fulfilling social life is usually gender-separated and happens primarily within extended families and some close neighbors.
The Protection of Muslim Women
Women are valued in Islam. In fact, Muhammad brought an end to the practice of female infanticide, widely practiced before his time. The honor of women is a major concern in Muslim societies. The reputation of the family is linked with the women. Islam helps maintain roles and expectations that predate Muhammad. The modest dress code is to protect women. If seen without loose clothing or a veil, men might judge a woman based on her appearance or may try to abuse her. Muslim women do not need to wear a veil or loose clothes at home or when only women are present.
Polygamy
Since marriage and child bearing are highly valued in the Middle East, polygamy is allowed and yet controlled. Islam limits a man to four wives and requires equal treatment for each.
WHAT CHRISTIANS BELIEVE
The Perspective of Christian Women
Christians believe that the Bible teaches that both man and woman were created in God’s image, had a direct relationship with God, and shared jointly the responsibilities of bringing up children and ruling over the created order.
“Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." So God created man in his own image, in the image of God he created him; male and female he created them. God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." (Genesis 1:26-28)
Christian husbands and wives are to mutually submit to one another. Women are to respect their husbands; husbands are to sacrificially and selflessly love their wives, just as Jesus Christ loves His church.
“Submit to one another out of reverence for Christ. Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave Himself up for her.” (Ephesians 5:21-25)
The Protection of Christian Women
Christian women are to dress modestly.
“I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes.” (1 Timothy 2:9)
And all followers of Jesus are to flee from sexual immorality.
“Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.” (1 Corinthians 6:18)
Not Conforming to the World
Followers of Jesus believe that they must be transformed by renewing their minds and avoid conforming to the patterns of the secular world.
“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.” (Romans 12:2)
Problems arise when Christians adapt to the Western secular culture more than to the Bible. When this happens, there is a decline in morality, which leads to an increase in sexual immorality, drunkenness, deceit, selfishness, rage and other sins.
How to Correct Misunderstandings
The Misunderstandings
Western values conflict with Muslims regarding women perhaps more than any other category. There are several problems in Muslim societies in regard to women. However, secularism and women’s liberation have brought the “Christian” West several problems as well.
Correcting the Misunderstandings
Christians, often focused on the plight of Muslim women, fail to see that many Western “solutions” are more to be feared than the problems they address. Many Muslim women prefer their lifestyle to lonely singleness, sexual exploitation, and the desire for money that makes home and family unimportant.
Societies long dominated by Islam have problems that need to be addressed, but before Christians can address these issues, they must deal with their own cultural problems. As Jesus said, “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:5)
Information is from “Islam & Christianity,” Rose Publishing
Also see:
Islam and Women
Oppression of Women
Monday, February 22, 2010
Comparing Islam to Christianity, Part 6
The Qur’an says, “For those who reject Allah, there is a terrible penalty: but for those who believe and work righteous deeds, there is forgiveness and a magnificent reward (Surah 35:7). This great reward is janna, a garden paradise, an eternal place of sensual and spiritual pleasures.
In Islam, there is no savior. That is not to say that salvation is impossible, for Allah is merciful and compassionate. He can always forgive---for Allah’s will is supreme---but He is primarily the judge. There are many descriptive warnings about hellfire and punishment in the Qur’an.
All men should fear Judgment Day, in which each person’s deeds will be weighed on a scale. “Recording angels” keep a list of every deed, both good and bad. Islamic teachers assign credits to deeds related to the pillars of Islam. It is unthinkable for Muslims to abandon their accumulation of credits and trust a Savior.
Muslims find God virtually unapproachable. There is no concept of relationship with God as in Christianity, and no assurance of heaven, except though martyrdom. In Islam, there is no guarantee of salvation. The only possible guarantee is to be martyred for the cause of Islam, usually in jihad, and that is what the terrorists are told. It is much easier for Muslims to go into paradise through jihad/martyrdom, than to perform all the rituals and duties and still not know for sure whether they will go to paradise or not. The Qur’an says that martyrs killed in the way of God, or fighting for Allah, will go straight into the paradise of Allah.
Christians believe that, after death, all people await the final Judgment, when both believers and unbelievers will be resurrected. All will be judged according to the deeds they have done, but believers will be saved, because God removed the record that contained the charges against them. He destroyed it by nailing it to the cross of Jesus. Colossians 2:14 says, “having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.” This would therefore remove the list of bad deeds kept by any Muslim’s “recording angel.”
In Christianity, God does not judge on a curve. He does not compare one person to another. Neither does He weigh your good deeds against your bad deeds. Instead, He compares you to Himself. In order to get into Heaven based on your works, you have to be as holy and perfect as He is. Matthew 5:20 states, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” And 1 Peter 1:16 says, "for it is written: "Be holy, because I am holy." This is precisely why we need a Savior.
Even if one’s list of good deeds outweighed their list of bad deeds, it would not make them acceptable to God. The Bible says this would only cause boasting and pride, as though someone could impress God by his or her good deeds. Ephesians 2:8-10 says, “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Instead, God has credited Christians with the righteousness of Christ, so salvation is a gift, not earned by anyone---not even martyrs---but bought with a great price---Jesus’ blood (See 1 Corinthians 6:20 and 1 Corinthians 7:23).
In addition to this great gift, God the Father adopts those He saves into His family so they may live with Jesus in Heaven. To be saved involves being “born again” into a new relationship with God. John 3:5 states, “Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.”
Thinking about Allah as Abba-Father is difficult for some Muslims. Any negative view of the earthly father role will twist one’s view of God. In Western cultures, parenting trends err toward permissiveness (more love than discipline). In the East, fathers tend to be negligent or authoritarian (more discipline than love). God is a Father Who shows both love and discipline. He wants loving followers, not just slaves or spoiled children.
This view of fatherhood makes it easier to relate to God as Abba and to come to Him as a humble child, ready to be loved and disciplined. Jesus said one must enter God’s kingdom as a little child. “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." (Mark 10:15)
The final book of the Bible describes the future scene of a huge family gathering with many from every tribe, tongue, people and ethnic group gathered around the throne of God, as shown in Revelation 5:
“Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, "Who is worthy to break the seals and open the scroll?" But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals." Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song: "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: "To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" The four living creatures said, "Amen," and the elders fell down and worshiped.”
Boasting of good deeds would be unthinkable, because Jesus, the Lamb of God, sits upon the throne. Everyone in this great crowd honors Jesus as their substitute sacrifice, just as God pictured beforehand when He provided a ram to die in place of Abraham’s son, as in Genesis 22:
"Some time later God tested Abraham. He said to him, "Abraham!"
"Here I am," he replied. Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about." Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, "Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you." Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, "Father?" "Yes, my son?" Abraham replied. "The fire and wood are here," Isaac said, "but where is the lamb for the burnt offering?" Abraham answered, "God himself will provide the lamb for the burnt offering, my son." And the two of them went on together. When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the LORD called out to him from heaven, "Abraham! Abraham!" "Here I am," he replied. "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son." Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. So Abraham called that place The LORD Will Provide. And to this day it is said, "On the mountain of the LORD it will be provided." The angel of the LORD called to Abraham from heaven a second time and said, "I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba. Some time later Abraham was told, "Milcah is also a mother; she has borne sons to your brother Nahor: Uz the firstborn, Buz his brother, Kemuel (the father of Aram), Kesed, Hazo, Pildash, Jidlaph and Bethuel." Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham's brother Nahor. His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maacah.”
Most of this information is from “Islam & Christianity,” Rose Publishing; and from the DVD, “Radical Islam On The March.”
In Islam, there is no savior. That is not to say that salvation is impossible, for Allah is merciful and compassionate. He can always forgive---for Allah’s will is supreme---but He is primarily the judge. There are many descriptive warnings about hellfire and punishment in the Qur’an.
All men should fear Judgment Day, in which each person’s deeds will be weighed on a scale. “Recording angels” keep a list of every deed, both good and bad. Islamic teachers assign credits to deeds related to the pillars of Islam. It is unthinkable for Muslims to abandon their accumulation of credits and trust a Savior.
Muslims find God virtually unapproachable. There is no concept of relationship with God as in Christianity, and no assurance of heaven, except though martyrdom. In Islam, there is no guarantee of salvation. The only possible guarantee is to be martyred for the cause of Islam, usually in jihad, and that is what the terrorists are told. It is much easier for Muslims to go into paradise through jihad/martyrdom, than to perform all the rituals and duties and still not know for sure whether they will go to paradise or not. The Qur’an says that martyrs killed in the way of God, or fighting for Allah, will go straight into the paradise of Allah.
Christians believe that, after death, all people await the final Judgment, when both believers and unbelievers will be resurrected. All will be judged according to the deeds they have done, but believers will be saved, because God removed the record that contained the charges against them. He destroyed it by nailing it to the cross of Jesus. Colossians 2:14 says, “having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.” This would therefore remove the list of bad deeds kept by any Muslim’s “recording angel.”
In Christianity, God does not judge on a curve. He does not compare one person to another. Neither does He weigh your good deeds against your bad deeds. Instead, He compares you to Himself. In order to get into Heaven based on your works, you have to be as holy and perfect as He is. Matthew 5:20 states, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” And 1 Peter 1:16 says, "for it is written: "Be holy, because I am holy." This is precisely why we need a Savior.
Even if one’s list of good deeds outweighed their list of bad deeds, it would not make them acceptable to God. The Bible says this would only cause boasting and pride, as though someone could impress God by his or her good deeds. Ephesians 2:8-10 says, “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Instead, God has credited Christians with the righteousness of Christ, so salvation is a gift, not earned by anyone---not even martyrs---but bought with a great price---Jesus’ blood (See 1 Corinthians 6:20 and 1 Corinthians 7:23).
In addition to this great gift, God the Father adopts those He saves into His family so they may live with Jesus in Heaven. To be saved involves being “born again” into a new relationship with God. John 3:5 states, “Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.”
Thinking about Allah as Abba-Father is difficult for some Muslims. Any negative view of the earthly father role will twist one’s view of God. In Western cultures, parenting trends err toward permissiveness (more love than discipline). In the East, fathers tend to be negligent or authoritarian (more discipline than love). God is a Father Who shows both love and discipline. He wants loving followers, not just slaves or spoiled children.
This view of fatherhood makes it easier to relate to God as Abba and to come to Him as a humble child, ready to be loved and disciplined. Jesus said one must enter God’s kingdom as a little child. “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." (Mark 10:15)
The final book of the Bible describes the future scene of a huge family gathering with many from every tribe, tongue, people and ethnic group gathered around the throne of God, as shown in Revelation 5:
“Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, "Who is worthy to break the seals and open the scroll?" But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, "Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals." Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders. He had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. He came and took the scroll from the right hand of him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song: "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth." Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: "To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" The four living creatures said, "Amen," and the elders fell down and worshiped.”
Boasting of good deeds would be unthinkable, because Jesus, the Lamb of God, sits upon the throne. Everyone in this great crowd honors Jesus as their substitute sacrifice, just as God pictured beforehand when He provided a ram to die in place of Abraham’s son, as in Genesis 22:
"Some time later God tested Abraham. He said to him, "Abraham!"
"Here I am," he replied. Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about." Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. On the third day Abraham looked up and saw the place in the distance. He said to his servants, "Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you." Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, "Father?" "Yes, my son?" Abraham replied. "The fire and wood are here," Isaac said, "but where is the lamb for the burnt offering?" Abraham answered, "God himself will provide the lamb for the burnt offering, my son." And the two of them went on together. When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. Then he reached out his hand and took the knife to slay his son. But the angel of the LORD called out to him from heaven, "Abraham! Abraham!" "Here I am," he replied. "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son." Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. So Abraham called that place The LORD Will Provide. And to this day it is said, "On the mountain of the LORD it will be provided." The angel of the LORD called to Abraham from heaven a second time and said, "I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba. Some time later Abraham was told, "Milcah is also a mother; she has borne sons to your brother Nahor: Uz the firstborn, Buz his brother, Kemuel (the father of Aram), Kesed, Hazo, Pildash, Jidlaph and Bethuel." Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham's brother Nahor. His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maacah.”
Most of this information is from “Islam & Christianity,” Rose Publishing; and from the DVD, “Radical Islam On The March.”
Wednesday, February 17, 2010
Comparing Islam to Christianity, Part 5
The ritual practices of Islam are the pillars of their religious system. Although beliefs are important, the substance of their religion is the accomplishment of these five pillars.
· Confessing the Faith (Shahada)
· Prayer (Salat)
· Giving of Alms (Zakat)
· Fasting (Sawm)
· Pilgrimage to Mecca (Hajj)
The Muslim’s objective is to follow Muhammad’s pattern (his exact words, motions and timing) found in the sunna, as they accomplish the pillars.
Some Muslims would include a sixth pillar, Holy Struggle (Jihad). This struggle could be internal (a struggle in the soul to do the right thing) or external (an effort against the enemies of Islam). The interpretation of jihad can determine the difference between moderate and radical Muslims.
Their belief in the nature of the final Judgment Day motivates Muslims to faithfully accomplish these pillars. In the Qur’an, these practices are of great importance.
The Bible teaches that salvation is a gift from God through faith in Jesus Christ (Isa Al Masih) and there are no rituals or practices that anyone can do in order to get right with God (Ephesians 2:8-9).
Even though good works can save no one, followers of Jesus serve Him, imitate Him, and do what He commanded, by the power of the Holy Spirit that indwells every believer. Jesus said, “If you love me you will keep my commands, and my commands are not burdensome.” He gave seven specific commands:
· Repent and Believe (a turn of heart)
· Pray (as a lifestyle, from the heart)
· Give (with a joyful heart)
· Celebrate the Lord’s Supper (remember Jesus)
· Love God and Others (greatest command)
· Be Baptized (with water)
· Make Disciples (among all peoples)
Making disciples involves worship, fellowship, fasting, studying Scripture, and sharing the good news of eternal salvation through the perfect sacrifice of Jesus Christ. Jesus said that His disciples would be recognized by their love for one another (John 13:35).
A Muslim can be confused by Christian symbols and rituals, such as the cross (considered a military symbol to Muslims), and also the Lord’s Supper, when wine is used (because alcohol is prohibited in Islam). Christians are confused by some of the Muslim rituals as well.
If Christians and Muslims can communicate and completely understand the meaning behind these symbols and rituals, meaningful relationships can be built and truth–sharing can take place.
Following the “Sermon on the Mount” (Matthew 5-7) is perhaps the best way for Christians to imitate Jesus and share with Muslims. The “Sermon on the Mount” challenges all followers of Jesus to live a righteous lifestyle of humility and love. Unfortunately, today in Western culture, Christian practices such as prayer, fasting and giving are not emphasized.
Muslims need grace-motivated Christian friends who follow the disciplines of Jesus. Jesus calls His followers to pray as a lifestyle, frequently and effectively. By confronting evil and bringing healing, believers can introduce Christ to their Muslim friends.
(Information is from "Islam & Christianity," Rose Publishing)
· Confessing the Faith (Shahada)
· Prayer (Salat)
· Giving of Alms (Zakat)
· Fasting (Sawm)
· Pilgrimage to Mecca (Hajj)
The Muslim’s objective is to follow Muhammad’s pattern (his exact words, motions and timing) found in the sunna, as they accomplish the pillars.
Some Muslims would include a sixth pillar, Holy Struggle (Jihad). This struggle could be internal (a struggle in the soul to do the right thing) or external (an effort against the enemies of Islam). The interpretation of jihad can determine the difference between moderate and radical Muslims.
Their belief in the nature of the final Judgment Day motivates Muslims to faithfully accomplish these pillars. In the Qur’an, these practices are of great importance.
The Bible teaches that salvation is a gift from God through faith in Jesus Christ (Isa Al Masih) and there are no rituals or practices that anyone can do in order to get right with God (Ephesians 2:8-9).
Even though good works can save no one, followers of Jesus serve Him, imitate Him, and do what He commanded, by the power of the Holy Spirit that indwells every believer. Jesus said, “If you love me you will keep my commands, and my commands are not burdensome.” He gave seven specific commands:
· Repent and Believe (a turn of heart)
· Pray (as a lifestyle, from the heart)
· Give (with a joyful heart)
· Celebrate the Lord’s Supper (remember Jesus)
· Love God and Others (greatest command)
· Be Baptized (with water)
· Make Disciples (among all peoples)
Making disciples involves worship, fellowship, fasting, studying Scripture, and sharing the good news of eternal salvation through the perfect sacrifice of Jesus Christ. Jesus said that His disciples would be recognized by their love for one another (John 13:35).
A Muslim can be confused by Christian symbols and rituals, such as the cross (considered a military symbol to Muslims), and also the Lord’s Supper, when wine is used (because alcohol is prohibited in Islam). Christians are confused by some of the Muslim rituals as well.
If Christians and Muslims can communicate and completely understand the meaning behind these symbols and rituals, meaningful relationships can be built and truth–sharing can take place.
Following the “Sermon on the Mount” (Matthew 5-7) is perhaps the best way for Christians to imitate Jesus and share with Muslims. The “Sermon on the Mount” challenges all followers of Jesus to live a righteous lifestyle of humility and love. Unfortunately, today in Western culture, Christian practices such as prayer, fasting and giving are not emphasized.
Muslims need grace-motivated Christian friends who follow the disciplines of Jesus. Jesus calls His followers to pray as a lifestyle, frequently and effectively. By confronting evil and bringing healing, believers can introduce Christ to their Muslim friends.
(Information is from "Islam & Christianity," Rose Publishing)
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