A New Dead Sea Scroll in Stone?

BAR Special News Report
Updated July 8, 2008

"Does a “Dead Sea Scroll in stone” cast new light on early Jewish and Christian views of the messiah? That is the question raised by an intriguing ancient text, a question now being debated in newspapers, web sites and blogs.


The text, called “Gabriel’s Vision” by Ada Yardeni, the Israeli scholar who first published it, is written in ink on stone and dates to about the late first century B.C. and early first century A.D. The text first came to wide attention when our print publication, Biblical Archaeology Review published Yardeni’s “A New Dead Sea Scroll in Stone?” in its January/February 2008 issue (Yardeni pointed out that had the text been written on leather, she would have thought of it as another Dead Sea Scroll fragment).

“Gabriel’s Vision” consists of 87 lines, divided into two columns. The text is written in the first person, apparently by someone named Gabriel, and contains numerous Biblical phrases. It is an apocalyptic text and seems to have been written by a supporter of the Davidic dynasty. You can read Yardeni’s BAR article by clicking on the link above and you can also see her transcription of the Hebrew text and her English translation.

But now the story has taken on a new twist. A major New York Times article (July 6, 2008) described research by Hebrew University textual scholar Israel Knohl, which claims that “Gabriel’s Vision” provides important new insights into the early Jewish and Christian concepts of the messiah. A more complete article tracking Knohl’s research—by the man himself—will be published in the September/October 2008 issue of Biblical Archaeology Review.

Knohl looks at the history of Jewish and Christian messianism and explores their similarities and differences. The new stone Dead Sea Scroll opens up a new chapter in the history of this relationship, according to Knohl.

In this pre-Christian Jewish text, he finds references to two different concepts of the messiah—one, the Messiah son of David; and the other, the Messiah son of Joseph (Ephraim). The return of the messiah of David would involve a military victory. Indeed, the Davidic messiah will institute the messianic age with a “day of battle.” He will make his enemies “a footstool.” The Messiah son of David is a triumphal messiah. Ephraim, or the Messiah son of Joseph, is a very different kind of messiah and reflects a new kind of messianism. This kind of messianism involves suffering and death. In the new Dead Sea Scroll in stone, Knohl sees a messiah who suffered, died and rose.

Quoting the Gospels, Knohl finds that Jesus himself rejects the concept of the militant Messiah son of David.

Also in the stone Dead Sea Scroll, an archangel orders someone to arise from the dead in three days. Although the text is difficult, the setting clearly reflects death and bloodshed."

from: http://www.bib-arch.org/news/dss-in-stone-news.asp

Israel Museum puts Dead Sea scroll on rare display

By MATTI FRIEDMAN Associated Press Writer


JERUSALEM (AP) — One of the most important Dead Sea scrolls is going on display in Jerusalem this week — more than four decades after it was last seen by the public. The 24-foot scroll with the text of the Bible's Book of Isaiah had been in a dark, temperature-controlled room at the Israel Museum since 1967. It went on display two years earlier, but curators replaced it with a facsimile after noticing new cracks in the calfskin parchment.

The museum decided to put the scroll back on show for three months as part of Israel's 60th anniversary celebrations.

The priceless manuscript, written by a Judean scribe around 120 B.C., was in a long glass case Tuesday, its neat rows of Hebrew letters distinct and legible. President Bush, visiting Israel this week for the anniversary celebration, will be one of the first to view it.

The Isaiah manuscript was the only complete biblical book discovered among the Dead Sea scrolls, one of the great archaeological finds of the 20th century. The ancient documents, which include fragments of the books of the Old Testament and treatises on communal living and apocalyptic war, have shed important light on Judaism and the origins of Christianity.

The Book of Isaiah is traditionally attributed to a prophet who lived in the 8th century B.C.

In the book, he calls for repentance, warns of impending doom, and — in one of the most famous passages ever written — offers an idyllic vision of the future: "They shall beat their swords into plowshares, and their spears into pruning-hooks. Nation shall not lift up sword against nation, neither shall they learn war any more."

Curator Adolfo Roitman called the Isaiah manuscript the "gem of the Dead Sea scrolls." It is "one of the most important treasures of the Jewish nation, if not the most important," he added.

A far smaller fragment of another Dead Sea scroll will be on display at the Jerusalem convention center where Bush will be speaking along with other dignitaries.

The segment, also rarely shown, contains the text of Psalm 133, which reads: "Behold, how good and how pleasant it is for brethren to dwell together in unity."