Sheikh Saleh al-Fawzam:
“Slavery is part of Jihad and jihad will remain as long as there is Islam.”
Sura Al-i-Imran, 3:106-107 "On the day when some faces will be whitened and some faces will be blackened, say to those whose faces will be blackened, 'Did ye reject faith after accepting it? Taste then the penalty for rejecting faith.' But those whose faces will be whitened, they will be in Allah's mercy: therein to dwell."
432 The "face" (wajh) expresses our Personality, our inmost being. White is the colour of Light; to become white is to be illumined with Light, which stands for felicity, the rays of the glorious light of Allah. Black is the colour of darkness, sin, rebellion, misery; removal from the grace and light of Allah. These are the Signs of heaven and hell. The standard of decision in all questions is the justice of Allah.
Africa produced great thinkers like Augustine of Hippo (Algeria), Clement and Athanasius of Egypt, and Tertullian of Carthage (Tunis), while Ethiopia had the first African church totally independent of Europe (Acts 8).
An African church was planted first before there was ever a church in Britain, Canada, the USA or Spain, or any other European state. So why do we not hear of this African church, and why do we not continue to see any remnants of it today?
In North Africa, we know that the whole Saharan region of Morocco, Libya, Algeria, and Egypt, to the Sudan and Ethiopia, used to be Christian, before Islam came and destroyed the local churches. Why do we not hear about it in Muslim literature?
Islam fights against all those who choose to follow their own beliefs; that is, beliefs not compatible with those of the followers of Muhammad.
Sura Tauba, 9:5: "Fight and slay [those who associate another with Allah (Shirk)], and seize them, beleaguer them, and lie in wait for them in every stratagem of war."
Sura Imran, 3:28 "Let not the believers take disbelievers [Christians, Jews, Hindus, Buddhists, etc.] for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself."
We can examine the history of the Sudan as a case in point. Before the Muslim invasion of 1275 A.D. by the Islamic Mamluks of Egypt, the Sudan had three mini-Christian states called:
NOBATIA in the north, the capital of Qustul
MAKURIA, the capital of old Dongola, and
ALODIA or ALWA, the capital of Soba
These three African Christian states, from 300 A.D. to 1500 A.D., had their own written language, great centers of learning, international commerce with Egypt, Ethiopia and other Middle East states, and sent out missionaries to other African states. (Read K. Milhalowski,Faras, vol.2, Poland, 1965 for extensive archaeological and historical documentation on these states).
Even the Arab, ibn Selim al-Assuani, was impressed when he saw Soba, describing it as having "...fine buildings, roomy houses, churches, and the land is more fruitful than Makuria...[and it has] much meat, and good horses."
All this was wantonly destroyed by Muslim invaders in 1275 A.D., not by European Imperialism.
The historical records show that the same type of massive destruction,slaughter, subjugation, forced conversion and enslavement happened all over Africa, yet we never hear anyone holding the Muhammadan Muslims - both Arab and African Muslims - in any way responsible.
No Arab or Muslim country has ever admitted fault or offered any kind of apology, while the Europeans and Americans have.
Why have Christian countries who traded in slavery offered apologies, and yet, not a SINGLE Muslim country has?
Arab Muslim RACISM is just as evil and obnoxious as that of the Europeans, so why is it allowed to continue unchallenged?
Muhammadan Muslim racism continues unabated and unchallenged in Africa.
In the 1990's, the Sudan in northeast Africa had been suffering a Muslim jihad-war, whereby thousands of Christians and unbelievers had died, many by crucifixion, or had suffered by having their hands and feet on alternate sides cut off. Is it only coincidental that we find, in the Qur'an, the sanction for this very practice?
Sura (the Table Spread) 5:33, "The only reward of those who make war upon Allah and his Messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off..."
While this continues to go on, Muslim states have never once told off the Islamic government of Khartoum.
The silence is DEAFENING. Why?
Yet there has always been an enormous amount of noise about the apartheid of the old South Africa. Why the double standard?
That then brings us to the question of slavery. Muslims - the best people on earth at the BLAME GAME - say it is only a Christian phenomenon.
Let us now examine some facts. Because most of the Black people in Africa were animists in general, the Muhammadan Muslims labeled them KUFFAR/UNBELIEVERS from which is derived the white South African derogatory term for the individual Black as 'KAFIR'.
Even in this 21st century, in the ordinary language of the Arabs, Black people are still called 'ABEED/ SLAVES'.
This is why, according to the Qur'an, SLAVERY was not PROHIBITED, but in fact, was ENCOURAGED, especially the enslavement of UNBELIEVERS.
It was the British Empire, after all, who, in the 1850's, initiated the move to abolish and stop African Slavery in the first place, under pressure from British Christians like David Livingstone and William Wilberforce, and hunted the Arab Muslim slave ships in the Indian ocean and around the African coasts, who were continuing their hellish business till recently.
Have you not read about the islands of Zanzibar and Pembe in East Africa, during the nineteenth century?
Have you not asked the question as to why Muslim countries have never been involved in the movements for the abolition of slavery?
Let's set the record straight. While Europeans were involved with the slave trade for a few hundred years, the existence of the traffic of African slaves had been well-established among the Arabs one thousand years earlier.
The Muslim position, which places the entire blame for the invention and practice of black slavery at the door of Christian Europe, is OBSCENELY HYPOCRITICAL, and simply not historically tenable.
Both the Grecian and Roman societies were slave states, yet most of their slaves were Caucasian. In fact, the word 'slave' meant a person who was of Slavic origin.
Robert Hughes, in his essay on "The Fraying of America," in the February 3, 1992 issue of Time magazine, corrects this false impression when he says:
"The African slave trade as such, the black traffic, was an Arab invention, developed by traders with the enthusiastic collaboration of black African ones, institutionalized with the most unrelenting brutality, centuries before the white man appeared on the African continent, and continuing long after the slave market in North America was finally crushed.
.... Nothing in the writings of the Prophet [Muhammad] forbids slavery, which is why it became such an Arab-dominated business. And the slave traffic could not have existed without the wholehearted cooperation of African tribal states, built on the supply of captives generated by their relentless wars.
The image promulgated by pop-history fictions like Roots - of white slavers bursting with cutlass and musket into the settled lives of peaceful African villages - is very far from the historical truth. A marketing system had been in place for centuries, and its supply was controlled by Africans. Nor did it simply vanish with Abolition.
Slave markets, supplying the Arab Emirates, were still operating in Djibouti in the 1950's; and, since 1960, the slave trade has flourished in Mauritania and the Sudan. There are still reports of chattel slavery in northern Nigeria, Rwanda and Niger."
Unfortunately, Islam still hasn't learned, as today the slavery of foreign nationals still exists in the heartland of Islam: Saudi Arabia.
(UN Report on Slavery, 1994)
Continuing the BLAME GAME, Muhammadan Muslims claim that the Christian West wishes to control Africa. Yet, why is it that Africans must not like the Coca Cola culture of the West, but are obliged to start wearing seventh-century Arab dress once Islam is taken on?
What's wrong with the native beautiful African cultural dress?
Is that not CULTURAL IMPERIALISM ?
Is it also not RELIGIOUS IMPERIALISM that Black African Muslims are obliged to pray facing a Saudi Arabian city: Mecca?
Why not face any number of African holy towns instead?
Why should Africans be forced to believe in an Arabian prophet---Muhammad---and in a previously Arabian Pagan god, Allah?
Who wants to dominate whom?
Is not Allah supposed to be everywhere, and that prayers should be directed to Him who is the whole Universe?
Furthermore, why are people who convert to Muhammadan Islam required to read Allah's word and speak to Him only in Arabic? Does Allah only speak Arabic? Is He not capable of understanding Swahili, Tutsi, Amazigh, and other African languages?
Based upon the historical records of Slavery in Africa, it was not the WHITE MAN who went into Africa to gather the Black people and take them into their ships and into slavery.
In reality, the White Slavers awaited their cargo on the Western and/or Eastern coasts of Africa, while it was ARAB and BLACK MUSLIMS who raided African communities, massacred, pillaged, raped and rounded up the remaining unfortunate humanity, and walked them to the shores of Africa for transport to the Americas and elsewhere.
It is estimated that for every slave that arrived ALIVE to be sold, TEN others perished in the most inhuman and horrible manner possible. The figures are mind-boggling and range from 140 million to 180 million human beings.
Even as you are reading this TODAY, in Darfour, Sudan (meaning 'land of the Blacks'), the Arabized Sudanese are massacring, raping and pillaging other Muslims of the Sudan, just because they are of the darker African skin.
This is a purely ETHNIC/RACIAL war, and is just a continuation of 1450 years of the most obscene oppression of Blacks at the hands of the Arabs and Islam.
A Former Slave Speaks
A Sudanese victim talks about his capture and enslavement at the hands of Muslim slave masters when he was only seven.
Showing posts with label slavery. Show all posts
Showing posts with label slavery. Show all posts
Sunday, January 10, 2010
Thursday, November 12, 2009
Islam and Slavery
You do not know the history of slavery if you do not know about Islam and slavery. Slavery is a very important part and a highly developed doctrine in Islam. It has a 1400-year-old history, which is still alive today in Africa. Mohammed was a slaver who dealt in every aspect of slavery.
It is impossible to study the history of Mohammed and the beginnings of Islam and not become involved in the role of slavery. The ‘politically correct’ version of slavery is that it only happened when white men showed up in wooden ships off the coast of Africa, went into the bush, captured slaves and brought them back to sell in America. That is the generally accepted history of slavery in America.
That does contain an element of truth, but it's not even remotely the story of world slavery, or even how slave trading worked in the Americas.
To study slavery from the standpoint of the world, you must study Islam, because Islam has enslaved all others - the African, the European, the Asian – Islam has enslaved everybody.
Francis Bok, a Christian, appeared at a university to give a talk. It was interesting, because he was an actual freed African slave. He and his sister had gone to the market to sell beans and, while they were in the market place, Muslim jihadis showed up. They captured his sister and him, along with others, and set out on a forced march. Every night the members of the troop raped his sister. When they finally got to the jihadis' camp, they were put on the block and sold as slaves. Once Francis was sold, he was taken to his new master's home. He was placed in the center of the family, and every member of the family took a small stick and began to beat him with it. Then they informed him that he no longer had any name. From this day forward there was no more Francis Bok. There was only abd - A-B-D - black slave.
Now this is interesting. ‘Abd’ is an Arabic word, but it's only one of about forty different words that Islam has for a slave. That's very interesting because, in the English language, we simply have one word - slave. Now ask yourself a question: Why would the Arabic language have so many words for ‘slave?’ Abd means ‘black slave’ and an ‘African.’ Think about that for a moment. ‘Abd’ means both ‘black slave’ and ‘African.’ There is an entire history in those two meanings.
There's a word for a white slave, as well—‘mamluk.’ There's also a word for a Hindu slave. Perhaps you're beginning to gain some idea that over a long period of time, Arabs have had a lot to do with the slave trade, because you don't change a language overnight. It takes a long time to accumulate 40 words for a slave.
Francis Bok was given a room with the animals in the barn. They gave him some straw to lie on. This is interesting, because when the subject of slavery is brought up, Muslims will admit that it happened in the past, but that it's long-since passed; and besides, they will say that they treated their slaves really well. Perhaps that message was not given to Francis Bok's masters, because he slept in the barn with animals. He tried to escape but was captured and beaten.
By the way, as soon as he escaped, the Arabic language had a new word for him. The Arabic language has a word for an escaped male slave, and it has a word for an escaped female slave. It even has a word for an escaped child slave. The Arabic language has honed its details of slavery to a fine point.
Francis kept working and plotting, and growing a little older and a little stronger. Finally, he found an opportune time and escaped, setting out on his own forced march. This time, however, it was not a forced march to slavery, but a forced march to freedom. He got to Egypt, and managed to get to America, where he works with an organization called Iabolish.com, which was the group that sponsored him to attend a university.
Francis was asked from the audience, "Who captured you?" His reply was, "Muslims.” Later, someone said, "Muslims can react very violently. Indeed, they can kill you if they don't like what you say about them. Are you afraid for your own life, in saying that ‘Muslims captured and enslaved me?’" His remark was memorable. He said, "I am now a free man. Now I can die, because I will die as a free man." Think about that. ‘I will die as a free man.’ You can learn more about Francis Bok by searching the Web under his name.
Now, let's stop and take a closer look at the white man's involvement with slavery. Did he show up on the coast of Africa in a wooden ship to get slaves? Yes, he did. But he didn't go into the bush to get them. He went to the slave market, where he bought them at a wholesale price, in wholesale lots. Bills of sale, money and invoices were exchanged. He left with his boatload of slaves that he got from the Muslim slave trader. The Muslims had been trading slaves and capturing slaves in Africa for 1400 years, and the white man merely represented a new market. That's all. Muslims had been enslaving before the white man, and when white people put together the code that eliminated slavery and the slave trade, Muslims just kept on with their old business. The laws of the kafir do not inhibit them.
We know that Mohammed had black slaves. It says so in the Hadith. It says so in the Sira. So, slavery is nothing new to Islam, because slavery is the ideal in Islam. The ideal Muslim is the slave of Allah, and indeed, Mohammed called himself the slave of Allah, because inside of Islam, there is no freedom. Everything has been prescribed. Everything you need to do has been recorded---laid out---and your job as a Muslim is to be a slave to Allah and follow all the rules, which includes the Sunna of Mohammed. A slave is the ideal Muslim. This is reflected in one of the Muslim names, Abdullah. ‘Abdullah’ is a combination of two words: Abd - slave; and Allah - slave of Allah.
Islam has enslaved many peoples, including Europeans. It's estimated that a total of 25 million Africans have been sold as slaves, and we know that about a million Europeans have been sold into slavery. Indeed, the one word that we have for slave comes from the Slavic people---the Slavs. The Muslims took many slaves out of Eastern Europe, and the primary ethnic group they preyed upon was the Slavs. So we adopted the term "slave" from the poor Slavs.
There are different uses for different races of people as slaves. The blacks were usually put into rough, hard work, and frequently died at it. It was a death sentence to be a black slave in the Saharan salt mines.
Whites were usually put to work in what we would call white-collar jobs. They could even become leaders in the army. The highest-priced slave in the Meccan slave market for 1400 years never changed. It was always a white woman who brought the highest price. Writings from medieval Islamic documents show that they were very free and open in discussing which race you used for which job. For instance, the white woman was preferred as a slave of pleasure, but if you could not afford her, since she was the most expensive, then an Ethiopian woman---or as they called them then, Abyssinian woman---was the second-best choice.
It is very unfortunate, but Mohammed put this sale of white women in place. You see, Mohammed had all manner of slaves, and his favorite sexual partner was a white woman. Her name was Miriam. She was a Coptic Christian. Since Mohammed's Sunnah determines what everything shall be, this means that the preference of all Muslims who wish a slave of pleasure should be the same that Mohammed had---a white slave. So, the Sunnah of Mohammed was very bad for white women.
There is an interesting special kind of slave that was used in Islam---that of the Eunuch. Generally, these were black slaves, and the castration process removed everything about the sex. Eunuchs are even referred to in the Koran, because they can see the woman of the house unveiled. The Koran is very clear about slavery. It's quite desirable, and it has only one limitation---you cannot enslave Muslims. Only kafirs (infidels) can be enslaved, and poor Francis Bok, being a Christian, was a kafir.
Now, Francis ran away to get his freedom, but he might have escaped being a slave if he had chosen to become a slave of Allah, a Muslim. The rules of slavery inside of Islam---and there are many rules---is that it is good to free slaves, because that brings a great merit with Allah---but you don't free a kafir slave. So perhaps Francis could have converted to Islam and been freed through that path. But Francis Bok wanted to be a Christian. He did not want to be a Muslim, so he had to take the only path open to him, which was flight.
The full history of slavery is not taught in any university in the United States. Nor is it easy to find books written that include the fact of Islam's role in world slavery. The only acceptable history of slavery is the 200-year white man theory---and, BTW, while we're talking about the white man and slavery, I’d like to point out that it was the white man who actually did the most to stop the international slave trade. The British Navy was commanded to intercept all slave ships. This did not stop the Islamic enslavement of Africans, however.
Out of the 25 million slaves that were taken out of Africa, 11 million were sold in the Americas. The other 14 million were sold in West and North Africa, where Islam is, and in the rest of Asia.
There was a terrible side effect of slavery. For every slave captured, the slavers had to kill others. For instance, Francis Bok's parents were killed. The slavers showed up with armed troops, and killed all those who tried to defend their tribe. When the slavers finally killed all the defenders, they could then take the best of the survivors as slaves. The old, the sick and the very young were left behind, because they couldn't take the forced march that comes right after capture. The estimate of the collateral damage there was, from taking each slave, varies. Some of those who visited Africa during the peak slave-trading days said that as many as ten had to die to produce one slave in the wholesale market. Others said no, only five. So, using the lower figure, we can see that out of the 25 million enslaved, there were over 100 million Africans---as many as 120 million Africans---who have died over the 1400 year period, including today. These figures are never talked about.
Now then, let's talk about Mohammed's role in slavery. He had slaves in his family. His first wife, Khadijah, owned slaves. Indeed, one of Mohammed's first converts was a black slave, and Mohammed himself owned black slaves. Mohammed was deep into slavery. As a matter of fact, slavery was one of the chief ways he financed jihad. He would have kafir men killed so their women and children could be made slaves. He sent his own jihadists out on slave missions. He gave away slaves as gifts. He owned all kinds of slaves, including males, females and black slaves. He passed around slaves, for the purpose of sexual pleasure, to his chief lieutenants. He stood by and prayed while others beat slaves. He shared the pleasure of forced sex with female slaves after conquest. He captured slaves and wholesaled them, to raise money for jihad. One of his favorite sexual partners was a slave who bore him a son. He got slaves as gifts from other rulers. A slave made the very pulpit he preached from. Some of his cooks were slaves. A slave treated him medically. He had a slave tailor. He declared that any slave who ran away from his master would not have his prayers answered. Now, that didn't work out for Francis Bok, because he did escape from slavery. His prayers were answered, because his prayer was to be free.
It is interesting to note how slavery falls under Islam's two fundamental principles-- submission and duality. Slavery includes submission, for who is more submissive than a slave? Slavery also includes duality, because the Islamic doctrine creates a separate legal classification---an ethical classification---for the slave.
It's no wonder that for all these years, Islam has been involved in slavery, because Allah likes a slave, and Allah wants Muslims to enslave others---because after you keep them as a slave long enough, they will convert to Islam; and if they don't, then, their children will. The Koran and Islam see slavery as a great good.
Now you might say to yourself, "If it's in the Koran, why don't they still do it?" In fact, Muslims are indeed still involved in slavery. Women who are brought in from the Philippines to work in Saudi Arabia are treated as slaves---their passports are taken away; and they may never get back home. So, Islam has always been involved in the slave-trading business. It's there, it's in the Koran---it's in the Sunnah---and the only reason they don't do it openly anymore is because they're simply not militarily strong enough. But slavery cannot be removed from the Islamic doctrine because, unlike our Constitution, for instance, Islamic doctrine is eternal; it's permanent; it's forever.
When David Livingston was in Africa, he saw the slave trade up close. He said that the paddle wheels on the boat he was on frequently hit slaves who had drowned in the river, or the bodies of those who were killed in the process of trying to get slaves. He described a peculiar disease among slaves, which the slave owners told him about. "The strangest disease I have seen in this country really seems to be broken-heartedness, and it attacks kafirs who have been captured and made slaves. Speaking with many who later died from it, they ascribe that their only pain was to the heart, and place the hand correctly on that spot. Some slavers expressed surprise to me that these men would die, seeing that they had plenty to eat and no work. It really seems that they died of a broken heart."
He talked with slave traders for a long time about what they did, and the Muslims told him that their object in capturing slaves is to get them into their possession and make them of their religion.
Now this history is quite sad, but the saddest thing about this whole history of Islam---and slavery---is that it's not taught. Our universities don't teach it. In fact, the universities don't even teach how white people were enslaved, or how many Hindus were sold into slavery. It is not enough that slavery has been in our past. We must teach the complete history of slavery in our schools and universities. Only then can we fully understand this dreadful history.
Every Muslim is a slave of Allah. Slavery is Islam's dark secret. Islam has enslaved Europeans, Africans and Asians. Unfortunately, the Western intellectuals, including blacks, are determined to cover up Islam's crimes against humanity.
The text above is taken from the website Political Islam.
It is impossible to study the history of Mohammed and the beginnings of Islam and not become involved in the role of slavery. The ‘politically correct’ version of slavery is that it only happened when white men showed up in wooden ships off the coast of Africa, went into the bush, captured slaves and brought them back to sell in America. That is the generally accepted history of slavery in America.
That does contain an element of truth, but it's not even remotely the story of world slavery, or even how slave trading worked in the Americas.
To study slavery from the standpoint of the world, you must study Islam, because Islam has enslaved all others - the African, the European, the Asian – Islam has enslaved everybody.
Francis Bok, a Christian, appeared at a university to give a talk. It was interesting, because he was an actual freed African slave. He and his sister had gone to the market to sell beans and, while they were in the market place, Muslim jihadis showed up. They captured his sister and him, along with others, and set out on a forced march. Every night the members of the troop raped his sister. When they finally got to the jihadis' camp, they were put on the block and sold as slaves. Once Francis was sold, he was taken to his new master's home. He was placed in the center of the family, and every member of the family took a small stick and began to beat him with it. Then they informed him that he no longer had any name. From this day forward there was no more Francis Bok. There was only abd - A-B-D - black slave.
Now this is interesting. ‘Abd’ is an Arabic word, but it's only one of about forty different words that Islam has for a slave. That's very interesting because, in the English language, we simply have one word - slave. Now ask yourself a question: Why would the Arabic language have so many words for ‘slave?’ Abd means ‘black slave’ and an ‘African.’ Think about that for a moment. ‘Abd’ means both ‘black slave’ and ‘African.’ There is an entire history in those two meanings.
There's a word for a white slave, as well—‘mamluk.’ There's also a word for a Hindu slave. Perhaps you're beginning to gain some idea that over a long period of time, Arabs have had a lot to do with the slave trade, because you don't change a language overnight. It takes a long time to accumulate 40 words for a slave.
Francis Bok was given a room with the animals in the barn. They gave him some straw to lie on. This is interesting, because when the subject of slavery is brought up, Muslims will admit that it happened in the past, but that it's long-since passed; and besides, they will say that they treated their slaves really well. Perhaps that message was not given to Francis Bok's masters, because he slept in the barn with animals. He tried to escape but was captured and beaten.
By the way, as soon as he escaped, the Arabic language had a new word for him. The Arabic language has a word for an escaped male slave, and it has a word for an escaped female slave. It even has a word for an escaped child slave. The Arabic language has honed its details of slavery to a fine point.
Francis kept working and plotting, and growing a little older and a little stronger. Finally, he found an opportune time and escaped, setting out on his own forced march. This time, however, it was not a forced march to slavery, but a forced march to freedom. He got to Egypt, and managed to get to America, where he works with an organization called Iabolish.com, which was the group that sponsored him to attend a university.
Francis was asked from the audience, "Who captured you?" His reply was, "Muslims.” Later, someone said, "Muslims can react very violently. Indeed, they can kill you if they don't like what you say about them. Are you afraid for your own life, in saying that ‘Muslims captured and enslaved me?’" His remark was memorable. He said, "I am now a free man. Now I can die, because I will die as a free man." Think about that. ‘I will die as a free man.’ You can learn more about Francis Bok by searching the Web under his name.
Now, let's stop and take a closer look at the white man's involvement with slavery. Did he show up on the coast of Africa in a wooden ship to get slaves? Yes, he did. But he didn't go into the bush to get them. He went to the slave market, where he bought them at a wholesale price, in wholesale lots. Bills of sale, money and invoices were exchanged. He left with his boatload of slaves that he got from the Muslim slave trader. The Muslims had been trading slaves and capturing slaves in Africa for 1400 years, and the white man merely represented a new market. That's all. Muslims had been enslaving before the white man, and when white people put together the code that eliminated slavery and the slave trade, Muslims just kept on with their old business. The laws of the kafir do not inhibit them.
We know that Mohammed had black slaves. It says so in the Hadith. It says so in the Sira. So, slavery is nothing new to Islam, because slavery is the ideal in Islam. The ideal Muslim is the slave of Allah, and indeed, Mohammed called himself the slave of Allah, because inside of Islam, there is no freedom. Everything has been prescribed. Everything you need to do has been recorded---laid out---and your job as a Muslim is to be a slave to Allah and follow all the rules, which includes the Sunna of Mohammed. A slave is the ideal Muslim. This is reflected in one of the Muslim names, Abdullah. ‘Abdullah’ is a combination of two words: Abd - slave; and Allah - slave of Allah.
Islam has enslaved many peoples, including Europeans. It's estimated that a total of 25 million Africans have been sold as slaves, and we know that about a million Europeans have been sold into slavery. Indeed, the one word that we have for slave comes from the Slavic people---the Slavs. The Muslims took many slaves out of Eastern Europe, and the primary ethnic group they preyed upon was the Slavs. So we adopted the term "slave" from the poor Slavs.
There are different uses for different races of people as slaves. The blacks were usually put into rough, hard work, and frequently died at it. It was a death sentence to be a black slave in the Saharan salt mines.
Whites were usually put to work in what we would call white-collar jobs. They could even become leaders in the army. The highest-priced slave in the Meccan slave market for 1400 years never changed. It was always a white woman who brought the highest price. Writings from medieval Islamic documents show that they were very free and open in discussing which race you used for which job. For instance, the white woman was preferred as a slave of pleasure, but if you could not afford her, since she was the most expensive, then an Ethiopian woman---or as they called them then, Abyssinian woman---was the second-best choice.
It is very unfortunate, but Mohammed put this sale of white women in place. You see, Mohammed had all manner of slaves, and his favorite sexual partner was a white woman. Her name was Miriam. She was a Coptic Christian. Since Mohammed's Sunnah determines what everything shall be, this means that the preference of all Muslims who wish a slave of pleasure should be the same that Mohammed had---a white slave. So, the Sunnah of Mohammed was very bad for white women.
There is an interesting special kind of slave that was used in Islam---that of the Eunuch. Generally, these were black slaves, and the castration process removed everything about the sex. Eunuchs are even referred to in the Koran, because they can see the woman of the house unveiled. The Koran is very clear about slavery. It's quite desirable, and it has only one limitation---you cannot enslave Muslims. Only kafirs (infidels) can be enslaved, and poor Francis Bok, being a Christian, was a kafir.
Now, Francis ran away to get his freedom, but he might have escaped being a slave if he had chosen to become a slave of Allah, a Muslim. The rules of slavery inside of Islam---and there are many rules---is that it is good to free slaves, because that brings a great merit with Allah---but you don't free a kafir slave. So perhaps Francis could have converted to Islam and been freed through that path. But Francis Bok wanted to be a Christian. He did not want to be a Muslim, so he had to take the only path open to him, which was flight.
The full history of slavery is not taught in any university in the United States. Nor is it easy to find books written that include the fact of Islam's role in world slavery. The only acceptable history of slavery is the 200-year white man theory---and, BTW, while we're talking about the white man and slavery, I’d like to point out that it was the white man who actually did the most to stop the international slave trade. The British Navy was commanded to intercept all slave ships. This did not stop the Islamic enslavement of Africans, however.
Out of the 25 million slaves that were taken out of Africa, 11 million were sold in the Americas. The other 14 million were sold in West and North Africa, where Islam is, and in the rest of Asia.
There was a terrible side effect of slavery. For every slave captured, the slavers had to kill others. For instance, Francis Bok's parents were killed. The slavers showed up with armed troops, and killed all those who tried to defend their tribe. When the slavers finally killed all the defenders, they could then take the best of the survivors as slaves. The old, the sick and the very young were left behind, because they couldn't take the forced march that comes right after capture. The estimate of the collateral damage there was, from taking each slave, varies. Some of those who visited Africa during the peak slave-trading days said that as many as ten had to die to produce one slave in the wholesale market. Others said no, only five. So, using the lower figure, we can see that out of the 25 million enslaved, there were over 100 million Africans---as many as 120 million Africans---who have died over the 1400 year period, including today. These figures are never talked about.
Now then, let's talk about Mohammed's role in slavery. He had slaves in his family. His first wife, Khadijah, owned slaves. Indeed, one of Mohammed's first converts was a black slave, and Mohammed himself owned black slaves. Mohammed was deep into slavery. As a matter of fact, slavery was one of the chief ways he financed jihad. He would have kafir men killed so their women and children could be made slaves. He sent his own jihadists out on slave missions. He gave away slaves as gifts. He owned all kinds of slaves, including males, females and black slaves. He passed around slaves, for the purpose of sexual pleasure, to his chief lieutenants. He stood by and prayed while others beat slaves. He shared the pleasure of forced sex with female slaves after conquest. He captured slaves and wholesaled them, to raise money for jihad. One of his favorite sexual partners was a slave who bore him a son. He got slaves as gifts from other rulers. A slave made the very pulpit he preached from. Some of his cooks were slaves. A slave treated him medically. He had a slave tailor. He declared that any slave who ran away from his master would not have his prayers answered. Now, that didn't work out for Francis Bok, because he did escape from slavery. His prayers were answered, because his prayer was to be free.
It is interesting to note how slavery falls under Islam's two fundamental principles-- submission and duality. Slavery includes submission, for who is more submissive than a slave? Slavery also includes duality, because the Islamic doctrine creates a separate legal classification---an ethical classification---for the slave.
It's no wonder that for all these years, Islam has been involved in slavery, because Allah likes a slave, and Allah wants Muslims to enslave others---because after you keep them as a slave long enough, they will convert to Islam; and if they don't, then, their children will. The Koran and Islam see slavery as a great good.
Now you might say to yourself, "If it's in the Koran, why don't they still do it?" In fact, Muslims are indeed still involved in slavery. Women who are brought in from the Philippines to work in Saudi Arabia are treated as slaves---their passports are taken away; and they may never get back home. So, Islam has always been involved in the slave-trading business. It's there, it's in the Koran---it's in the Sunnah---and the only reason they don't do it openly anymore is because they're simply not militarily strong enough. But slavery cannot be removed from the Islamic doctrine because, unlike our Constitution, for instance, Islamic doctrine is eternal; it's permanent; it's forever.
When David Livingston was in Africa, he saw the slave trade up close. He said that the paddle wheels on the boat he was on frequently hit slaves who had drowned in the river, or the bodies of those who were killed in the process of trying to get slaves. He described a peculiar disease among slaves, which the slave owners told him about. "The strangest disease I have seen in this country really seems to be broken-heartedness, and it attacks kafirs who have been captured and made slaves. Speaking with many who later died from it, they ascribe that their only pain was to the heart, and place the hand correctly on that spot. Some slavers expressed surprise to me that these men would die, seeing that they had plenty to eat and no work. It really seems that they died of a broken heart."
He talked with slave traders for a long time about what they did, and the Muslims told him that their object in capturing slaves is to get them into their possession and make them of their religion.
Now this history is quite sad, but the saddest thing about this whole history of Islam---and slavery---is that it's not taught. Our universities don't teach it. In fact, the universities don't even teach how white people were enslaved, or how many Hindus were sold into slavery. It is not enough that slavery has been in our past. We must teach the complete history of slavery in our schools and universities. Only then can we fully understand this dreadful history.
Every Muslim is a slave of Allah. Slavery is Islam's dark secret. Islam has enslaved Europeans, Africans and Asians. Unfortunately, the Western intellectuals, including blacks, are determined to cover up Islam's crimes against humanity.
The text above is taken from the website Political Islam.
Wednesday, October 21, 2009
Wednesday, May 13, 2009
The Rev. Andrew Bryan 1737-1812
Andrew Bryan was born in slavery and grew up as a slave on a plantation in South Carolina. In 1782, Andrew and his wife Hannah became Christians under the preaching of the Rev. George Liele (1752 - 1828), an African American born into slavery who ministered the Gospel to other slaves. (Liele was the first African American ordained as a Baptist preacher.) Only nine months after his conversion, Andrew – still a slave – was preaching to both black and white congregations. He evangelized slaves on neighboring plantations and erected a crude wooden church; his congregation grew rapidly, attended by both blacks and whites. On January 20, 1788, Bryan was ordained as a Baptist minister.
As a result of the rapid growth of his church, persecution was initiated by nearby slave owners who feared a revolt if slaves heard the message of freedom in the Gospel. Hundreds of converted slaves not only were denied water baptism by their masters but also were forbidden to attend Bryan’s services. Many who did attend were flogged and severely punished, and even Andrew was whipped, beaten, and imprisoned (much like Paul and Silas in Acts 16:19-25), and his church was seized. (Andrew’s master, who supported his ministry, helped arrange his release from jail.)
Was Andrew bitter at this unjust treatment? Not at all. Instead, just as Jesus had instructed in Matthew 5, Andrew exulted in his persecution, proclaiming that “he rejoiced not only to be whipped but would freely suffer death for the cause of Jesus Christ;” he also prayed for the men who had persecuted him. This Christ-like behavior in Andrew won the respect of many observers.
Upon the death of his “master” in 1790, Andrew purchased his freedom and that of his wife. In 1794, several influential whites helped him raise the money to purchase property upon which to build a new church – the Bryan Street African Baptist Church (the first black Baptist church in America). Andrew then purchased a lot near the church upon which to build his home.
Within six years, the church had grown to almost 700 members (a large church at any time, it definitely was a mega-church in that era). In 1800, the church was reorganized as the First African Baptist Church of Savannah, and one of its ministries was a black Sabbath school – the first in the city. However, because Andrew’s goal was not simply to have a large congregation and an impressive church, in 1802 he deliberately split the congregation and planted a new church: the Second African Baptist Church of Savannah (its pastor, Henry Francis, started a school in the church to educate black children). The church growth continued, and in 1803 Andrew split the church again, forming the Third African Baptist Church of Savannah. As these churches grew, their congregations pioneered churches in other parts of the State.
At that time in America’s history, Georgia was one of the most stridently pro-slavery states in America. Thomas Jefferson (who in 1783 proposed the first antislavery law in America) noted that it was the influence of Georgia, North Carolina, and South Carolina that kept the national anti-slavery law from passing in Congress. Georgia had even been unable to provide its share of soldiers for the American Revolution because its citizens feared that if they left their plantations to fight for American independence, their slaves would escape. Clearly, slavery was strongly embraced in Georgia, so Andrew labored in a region of the country in which ministry by – or to – African Americans was exceptionally difficult.
Nevertheless, upon Andrew’s death in 1812, the Savannah Baptist Association (comprised of the white Baptists of the city), praised Bryan’s work, proclaiming:
The Association is sensibly affected by the death of the Rev. Andrew Bryan, a man of color, and pastor of the First Colored Church in Savannah. This son of Africa, after suffering inexpressible persecutions in the cause of his divine Master, was at length permitted to discharge the duties of the ministry among his colored friends in peace and quiet, hundreds of whom, through his instrumentality, were brought to knowledge of the truth as “it is in Jesus.”
The ministry of Andrew Bryan brought thousands in Georgia to a personal relationship with God through Christ.
(From WallBuilders.com)
As a result of the rapid growth of his church, persecution was initiated by nearby slave owners who feared a revolt if slaves heard the message of freedom in the Gospel. Hundreds of converted slaves not only were denied water baptism by their masters but also were forbidden to attend Bryan’s services. Many who did attend were flogged and severely punished, and even Andrew was whipped, beaten, and imprisoned (much like Paul and Silas in Acts 16:19-25), and his church was seized. (Andrew’s master, who supported his ministry, helped arrange his release from jail.)
Was Andrew bitter at this unjust treatment? Not at all. Instead, just as Jesus had instructed in Matthew 5, Andrew exulted in his persecution, proclaiming that “he rejoiced not only to be whipped but would freely suffer death for the cause of Jesus Christ;” he also prayed for the men who had persecuted him. This Christ-like behavior in Andrew won the respect of many observers.
Upon the death of his “master” in 1790, Andrew purchased his freedom and that of his wife. In 1794, several influential whites helped him raise the money to purchase property upon which to build a new church – the Bryan Street African Baptist Church (the first black Baptist church in America). Andrew then purchased a lot near the church upon which to build his home.
Within six years, the church had grown to almost 700 members (a large church at any time, it definitely was a mega-church in that era). In 1800, the church was reorganized as the First African Baptist Church of Savannah, and one of its ministries was a black Sabbath school – the first in the city. However, because Andrew’s goal was not simply to have a large congregation and an impressive church, in 1802 he deliberately split the congregation and planted a new church: the Second African Baptist Church of Savannah (its pastor, Henry Francis, started a school in the church to educate black children). The church growth continued, and in 1803 Andrew split the church again, forming the Third African Baptist Church of Savannah. As these churches grew, their congregations pioneered churches in other parts of the State.
At that time in America’s history, Georgia was one of the most stridently pro-slavery states in America. Thomas Jefferson (who in 1783 proposed the first antislavery law in America) noted that it was the influence of Georgia, North Carolina, and South Carolina that kept the national anti-slavery law from passing in Congress. Georgia had even been unable to provide its share of soldiers for the American Revolution because its citizens feared that if they left their plantations to fight for American independence, their slaves would escape. Clearly, slavery was strongly embraced in Georgia, so Andrew labored in a region of the country in which ministry by – or to – African Americans was exceptionally difficult.
Nevertheless, upon Andrew’s death in 1812, the Savannah Baptist Association (comprised of the white Baptists of the city), praised Bryan’s work, proclaiming:
The Association is sensibly affected by the death of the Rev. Andrew Bryan, a man of color, and pastor of the First Colored Church in Savannah. This son of Africa, after suffering inexpressible persecutions in the cause of his divine Master, was at length permitted to discharge the duties of the ministry among his colored friends in peace and quiet, hundreds of whom, through his instrumentality, were brought to knowledge of the truth as “it is in Jesus.”
The ministry of Andrew Bryan brought thousands in Georgia to a personal relationship with God through Christ.
(From WallBuilders.com)
Thursday, July 10, 2008
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