Saturday, December 12, 2009

Islam: Submission and Duality

Islam is based upon two principles - submission and duality. When you understand how these principles work, you'll understand the political doctrine of Islam.

Islam's first principle is submission---and that is part of the meaning of both the words Islam and Muslim. Islam means 'to submit' and Muslim means 'one who has submitted.'

Islam is a chain of submission. The ranking of authority is Allah, then Muhammad, the Muslim, the kafir, the dhimmi and the slave. In this country, we are beginning to see how submission works. We're not as far along as Europe, but Muslims have immigrated here and have started making their demands. The first thing they have demanded is this: everything in the textbooks of America must conform to their way of teaching about Islam. No kafir is allowed to write in the textbooks of America anything that is critical of Islam. It all has to be vetted by Islam. Our textbook system has already submitted.

But submission is not enough to explain the success of Islam. Its most powerful principle is duality. Duality is the second major principle of Islam. We see duality in how the Qur’an and Muhammad's life are divided. First comes Mecca: the preacher...the religion---'You have your religion, I have mine.' Then comes Medina. Medina is jihad. You must submit in this life, or Islam has the option of harming you. The two positions contradict each other, but both of them are equally true.

This duality explains Islam's overwhelming success. Islam has two faces that it presents to the world. The face of Mecca and the face of Medina. Medina is the violent phase---the political phase. Mecca is the nice phase. What we have is that the Qur’an of Mecca is used as a shield. It's the Teflon coating. It's the public face of Islam. Mecca is what Muslims always talk about when they talk about Islam to kafirs. This duality---this subtlety---is what makes Islam so powerful, because you can't just jump up and condemn Islam as being totally violent. Most Muslims are not violent at all, so therefore, this charge doesn't work.

Duality is when Muslims say that anything that is based upon the Qur’an of Medina is not the real Islam (i.e., Osama bin Laden, 9/11, al Quaeda)---"Oh, that's not the real Islam." The duality of Islam lies in the fact that two contradictory things are both true. The Muslim friend, the nice Muslim at work---they're only one-half of Islam. The real Islam actually includes both the Muslim friend and Osama bin Laden. The real Islam includes both the Qur’an of Mecca (religious) and the Qur’an of Medina (political)...hence, we have a duality.

In our courts of law, if you take an oath as a witness, you swear: "I will tell the whole truth and nothing but the truth." The 'nothing but the truth' prohibits lies. But 'the whole truth' prohibits something that's equally a lie---a half-truth. The whole truth of Islam includes the half-truth of Mecca and the other half-truth of Medina.

So, the religious Qur’an of Mecca is the Teflon coating. It's the Medina version that's always denied in public, but inside of Islam, it is known that Medina outranks Mecca. This outranking of Medina over Mecca is what explains another phenomena in Islam. When something dreadful happens, such as the 9/11 destruction of the twin towers of the World Trade Center; the London bombings; the Muhammad cartoon riots---when those happen, Muslims say, "Oh, that is not the real Islam." And yet, it is the real Islam. But notice something: they do not protest against those dreadful incidents; they merely deny that Islam is to blame for them. Why don't they protest against the Medinan Muslims, the Jihadists? Because they are outranked. The Medinan Qur’an that celebrates war and political power is higher and more powerful than the Meccan Qur’an. In The Wizard of Oz, when they see the little man behind the curtain, and a voice says, "Oh, no, no, do not look at the man behind the curtain," that is the way the duality of Mecca and Medina works. Mecca says, "Oh, no, do not look at the Medinan Qur’an behind the curtain!" So we don't---and we're fooled.

We need to see the entire truth of Islam. The whole truth, not the half-truth. That is the reason that understanding the principle of duality is an absolute necessity. If you do not understand the principle of duality, you will always be fooled by the Qur’an of Mecca.

Let's see how duality can work in real life. Let's say there is a retired military man who is a devout Christian. He has some Muslim friends. They point out to him the verses in the Qur’an of Mecca that sound very good to him and they tell him, "This is Islam." He says, "This is very good. This is like Christianity. I like this. And besides, the Muslims are such moral people: they don't drink; their women are very modest; they don't gamble. This must be the real truth of Islam." And off he goes into the marketplace of ideas, proclaiming that Christianity and Islam are perfectly compatible. Indeed, they're like brothers. Because of duality, he does not understand that there is another truth---the truth of Medina. But his logic is a Western logic, and so he thinks, "Jihad is contrary to the peace of Islam, so jihad must be false, or else it must only mean 'inner struggle,' like an inner spiritual struggle against self. That must be it, because I believe in the truth of the peace of Mecca." Dualism has fooled him.

But dualism is used in all the words of Islam. They use the same words we do, but they have entirely different meanings. Let's take, for example, the word "peace"---'salaam.' Now, that sounds very nice, but when you understand what Islam means by peace, it's not nice at all.

Peace in Islam comes only after you have submitted to Islam. The submission can be brought about by jihad. So, here again, the Qur’an of Mecca covers over the Qur’an of Medina. That is, our common understanding of the word 'peace' hides the fact that jihad can be used to achieve Islamic peace.

Here's another example of dualism---women's rights. Muslims are very quick to use the term 'women's rights' and claim that Islam grants women rights. And this is true, but the rights they have are: the right to be beaten; the right to inherit half as much; and the right to have their testimony only be worth half of that of a man in court. This dualism allows a Muslim to look straight at a problem and not see the other half. After 9/11, Muslims protested, "We are the religion of peace." They were able to maintain that since they're so used to having a dualistic view. They can accept 'the religion of peace' as being absolutely true, while at the same time, they know that jihad is one of the teachings of Islam. Dualism allows a Muslim to have a totally compartmentalized mind, in which the Qur’an of Medina never interferes with the Qur’an of Mecca. But, deep within the political doctrine of Islam, we have duality and the kafir.

Jihad demands complete submission from the kafir and forces the kafir into a completely separate social and political class. Islam allows its women to be beaten. Once again, we see submission and duality. Islam has a separate set of rules for women. Both categories---kafirs and women---must submit.

Submission and duality are also part of Islamic slavery. Islamic slavery and its fundamental principles have already been discussed in a previous article. Submission and duality are demonstrated within the entire process of slavery. Who submits more than a slave? Who, within society, is as separated as a slave? Slaves fall under a separate moral code. We see that submission and duality completely explain slavery.

There is also the idea of the dhimmi and dhimmitude---again, we have the duality of a social and political class. The dhimmi exists within an Islamic political system, in which he is subjugated and not given full legal rights.

The grand duality in all Islam is Mecca and Medina. Mecca must submit to Medina, and the duality here is that you have two separate Qurans that contradict each other; yet both of them are completely true. We see submission and duality in Islam's ethics, where we have one set of rules for the believer, and another set of rules for the kafir. Islamic politics are dualistic. Muhammad, of course, is the chief dualist. His entire life is divided into the preacher, which did not work so well, and the successful jihadist/politician. Now, Islam says it worships one---and only one---God, but that God---Allah---is the God of duality, and the God of submission whom everyone is to fear. The Qur’an says, over 300 times, that we are to fear Allah.

All of Islam can be explained by the principles of duality and submission. That's the beauty of knowing the two principles. Once you understand duality, and once you understand submission, you really no longer have any need of the doctrine, because everything that happens in Islam can be explained by those two principles.

Every political system has fundamental principles that underlie it. Our political system of democracy has the Golden Rule as a foundation. The Golden Rule underlies everything that we do in government. It is our moral and political guide. Treat others as you wish to be treated. Some may jump up and say, "We don't always follow that principle, do we?" No, but we use the Golden Rule to criticize our own behavior, and if we can clearly point out that something is unfair and abuses others, then the Golden Rule is the principle we use to fix that. It is our guiding principle, even if it is not something that we always fulfill.

Islam denies the truth of the Golden Rule, because the Golden Rule is the same for every person, and Islam has two sets of behavior - one for the kafir and another for the believer. Islam divides humanity into Muslims and kafirs.

This is very important: We need to understand that there cannot be a compromise between submission and duality, and the Golden Rule. We would like to think that everyone can coexist peacefully, but Islam does not work like that. Islam demands submission. There is simply no compromise between a system that wants to use the Golden Rule and be democratic, and another system that says that everyone has to submit. When they say ‘everyone’ has to submit, Islam means everyone. Let's take some political examples.

What we now call Afghanistan used to be a Buddhist nation. It was a nation of peace and wealth. Then Islam invaded. Today, in Afghanistan, there is not a single Buddhist to be found. Not one. The only place you can find any Buddhism in Afghanistan is if you dig into the dirt like an archaeologist; and then you might be able to find the remnants of Buddhism.

Islam keeps working until 100% of a civilization gives way to it. Today, Turkey is 99.7% Islamic. Islam is working very hard to make sure that the other .3% disappears. This would mean that, over a period of time, every single Christian in Turkey would be gone. They will have emigrated elsewhere, or have been killed in a street riot. Islam does not cease until submission is 100%. Yet---and this is important---the entire time that Islam is making the kafir submit, it keeps proclaiming the truth of Mecca---it keeps claiming to be peaceful.

The principles of submission and duality contradict and deny the Golden Rule. So, how can it be, if they contradict, that they can both coexist? We're going to have to study the laws of duality and submission. Once you understand duality, you will not merely understand half a truth, and then proclaim that that is the entire truth. You will understand that Islam is grinding away, very slowly, at our own democratic rights.

Islam has an overwhelming advantage over the kafir. Islam has a thousand-year plan. Duality and submission are part of a thousand-year plan. Islam's duality and submission are like gravity. It never sleeps. It's always there. Always pressuring, always pushing. Submission must occur with the kafir---if not now, then tomorrow. Islam is very patient. Muhammad said that, in war, patience is a virtue. Muslims study Muhammad. They know that submission may take time, but Islam is very patient.

In Turkey, it's taken them 400 years to get to the 99.7% mark. They're not in a hurry. They can keep fooling the Europeans and say, ‘we're very democratic,’ but there you have another use of a word by Islam that does not mean the same thing that we mean. ‘Democratic’ in Turkey includes the elimination of all of the kafirs. True democracy is not what Islam practices. True democracy would mean that the kafir has an equal say along with the believer. The Qur’an of Medina says that cannot happen. The kafir must submit to the Qur’an of Medina. So, ‘democracy’ in Turkey is a sham and a fraud. It is a tool used as a way of submission, but in the public face of the political councils of Europe, the Qur’an of Mecca stands up and says ‘we are a modern state’---but this is merely a veil or Teflon coating. Meanwhile, the sword of the Qur’an of Medina is working. More Christians emigrate from Turkey all the time, just like they do in Iraq. In Iraq, they form 3% of the population and 30% of the emigrants, because they're unable to deal with submission inside of Iraq.

But in our country---which is, so far, free of duality and submission---we keep believing the Qur’an of Mecca. We are historically ignorant of the principle of duality. We only see one end of the stick---we don't see the other. We don't look at the man behind the curtain. We're fascinated by the cape, while we ignore the sword. The sweet words of the Qur’an of Mecca pour out of our media, our universities and our politicians' mouths, and we think this is good. We don't have to worry, because a peaceful Islam is here---a reformed Islam is here. So we can relax---we can go back to sleep.

The above text is taken from the website Political Islam.

26 comments:

Dr. Russell Norman Murray said...

'Islam's first principle is submission---and that is part of the meaning of both the words Islam and Muslim. Islam means 'to submit' and Muslim means 'one who has submitted.''

Well stated.

Dr. Russell Norman Murray said...

'Peace in Islam comes only after you have submitted to Islam. The submission can be brought about by jihad. So, here again, the Qur’an of Mecca covers over the Qur’an of Medina. That is, our common understanding of the word 'peace' hides the fact that jihad can be used to achieve Islamic peace.'

Yes.

Jeff said...

A somewhat more condensed History of Jihad

Jeff said...

Muhammad said: “No Muslim should be killed for killing a Kafir (infidel).” (Hadith vol. 9:50)

“Make war upon such of those to whom the Scriptures have been given as believe not in God, or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the truth, until they pay tribute out of hand, and they be humbled. The Jews say, 'Ezra (Ozair) is a son of God'; and the Christians say, 'The Messiah is a son of God'. Such the sayings in their mouths! They resemble the sayings of the Infidels of old! God do battle with them! How are they misguided!..He it is who hath sent His Apostle with the Guidance and a religion of the truth, that He may make it victorious over every other religion, albeit they who assign partners to God be averse from it.” (Sura 9:29-33)

“Believers! wage war against such of the infidels as are your neighbours, and let them find you rigorous: and know that God is with those who fear him.” (Sura 9:123)

“Fight them and Allah will punish them by your hands, cover them with shame, help you to victory over them, heal the breasts of the Believers.” Fight (kill) them (non-Muslims), and God will punish, (torment) them by your hands, cover them with shame. (Surah 9:14)

“Allah has granted a grade higher to those who strive and fight with their goods and persons than to those who sit at home.” (Sura 4:95)

“Let those fight in the cause of Allah who sell the life of this world for the Hereafter. To him who fights in the cause of Allah, - whether he is slain or gets victory - soon shall We give him a reward of great value.” (Sura 4:74)

The Qur’an teaches: Allah has given those that fight with their goods and their persons a higher rank than those who stay at home . . . The unbelievers are your sworn enemies . . . Seek out your enemies relentlessly . . . . You shall not plead for traitors . . . Allah does not love the treacherous or the sinful. (Dawood, Koran, pp. 367-68.)

“…Allah will send His punishment from Himself or by our hands.” (Sura 9:52)

“If you do not fight, He will punish you severely, and put others in your place.” (Sura 9:39)

“Remember your Lord inspired the angels with the message: “I am with you: give firmness to the Believers: I will instill terror into the hearts of the Unbelievers: you smite them above their necks and smite all their finger-tips off them.” (Sura 8:12)

"No doubt I heard Allah's messenger saying, “During the last days there will appear some young foolish people, who will say the best words, but their faith will not go beyond their throats (i.e. they will leave the faith) and will go out from their religion as an arrow goes out of the game. So, wherever you find them, kill them, for whoever kills them shall have reward on the Day of Resurrection.” (Bukhari volume 9, no.64)

“Then fight in the cause of God, and know that God heareth and knoweth all things." (Sura 2:244)

“And kill them wherever ye shall find them, and eject them from whatever place they have ejected you; for civil discord is worse than carnage: yet attack them not at the sacred Mosque, unless they attack you therein; but if they attack you, slay them. Such the reward of the infidels...Fight therefore against them until there be no more civil discord, and the only worship be that of God: but if they desist, then let there be no hostility, save against the wicked.” (Sura 2:187-189)

“To participate in Jihad in Allah's cause” (Al Bukhari vol. 1:25)

Jeff said...

“War is prescribed to you: but from this ye are averse.” (Sura 2:212).

“Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them). Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of God and your enemies, and others besides, whom ye may not know, but whom God doth know. Whatever ye shall spend in the cause of God, shall be repaid unto you, and ye shall not be treated unjustly.” (Sura 8:59-60)

“When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.” (Sura 4:101)

“Seize them and slay them wherever you find them: and in any case take no friends or helpers from their ranks.” (Sura 4:89)

From the Hadith: He (Abu Hurayah) reported the messenger of Allah as saying: The last hour will not come before the Muslims fight the Jews and the Muslims kill them, so that Jews will hide behind stones and trees and the Stone and the tree will say, O Muslim, O servant of God! There is a Jew behind me; come and kill him. The only exception will be the box-thorn for it is one of the trees of the Jews. (Sahih of Muslim, quoted by Israel and the Prophecies of Al Quran by Ali Akbar, Bismi Publishers 1992, p.44)

Sura 5:51: “O you who believe! Take not the Jews and the Christians for your friends and protectors: they are but friends and protectors to each other. And he among you that turns to them for friendship is of them.”

Muhammad said, “I have been ordered to fight with the people till they say, none has the right to be worshipped but Allah” (Al Bukhari vol. 4:196).

“Slay the idolators [non-Muslims] wherever ye find them, and take them captive, and besiege them, and prepare for them each ambush. Fight against such of those who have been given the Scripture as believe not in Allah nor the last Day…. Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! (Sura 9:5,29,41).

"When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger. 13That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment" (Quran 8:12).

"O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand" (Quran 8:65).

"O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination" (Quran 9:73).

"O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil)" (Quran 9:123).

"...the hypocrites and those in whose hearts is a disease and the agitators in the city do not desist... 61Cursed: wherever they are found they shall be seized and murdered, a (horrible) murdering. 62(Such has been) the course of Allah with respect to those who have gone before; and you shall not find any change in the course of Allah, (Quran 33:60-62).

"Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak" (Quran 4:76).

"And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers" (Quran 2:191).

Jeff said...

Martyr : "They are black-eyed virgins ready for you"

Jeff said...

Islamic Terrorism in India

Jeff said...

"Verily, for the Muttaqun [righteous], there will be a success (paradise); gardens and grapeyards; and young full-breasted maidens of equal age; and a full cup (of wine)" (An-Naba 78:31-34).


Hadith number 2,562 in the collection known as the Sunan al-Tirmidhi says, "The least [reward] for the people of Heaven is 80,000 servants and 72 wives, over which stands a dome of pearls, aquamarine and ruby."


055.056
YUSUFALI: In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;-
PICKTHAL: Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
SHAKIR: In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.


While Al-Tirmidhi said it was 72, Mulla Ali Qari, an 11th-century imam, counted 70 virgins and two human wives. Imam Al-Bayhaqi was more generous, granting men 500 wives, 4,000 virgins, and 8,000 previously married women.


22. And (there will be) Houris (fair females) with wide, lovely eyes (as wives for the pious),
23. Like unto preserved pearls.
24. A reward for what they used to do.

35. Verily, We have created them (maidens) of special creation.
36. And made them virgins.
37. Loving (their husbands only), equal in age.

- Surah Al-Waqiah (56:22-24,35-37)


Why are all these rewards for men mentioned, but none for women?

Jeff said...

As early as 1978, Saudi Arabia sentenced nine Britons to flogging for drinking alcohol.

In 2001, Iranian officials sentenced three men to flogging not only for illicit sex (see Quran 24:2). They were also flogged for drinking alcohol.

In 2003 in Saudi Arabia, an Australian was sentenced to be flogged and imprisoned for smuggling alcohol.

In 2004, the Canadian Islamic Congress recommends banning alcohol from college campuses, even for the faculty.

In 2005, an Iranian judge sentenced another drinker to eighty lashes. Fortunately, the sentence was commuted to one lash with eighty twigs bound together. The man was sick, so the judge changed his sentence to this one hit instead of eighty different lashes.

In 2005 in Nigeria, a sharia court ordered that a drinker should be caned eighty strokes.

In 2005, in the Indonesian province of Aceh, fifteen men were caned in front of the mosque for gambling. This was done publicly so all could see and fear. Eleven others are scheduled to undergo the same penalty for gambling.

Jeff said...

Sahih Bukhari Volume 7, Book 62, Number 18:
Narrated ‘Ursa:
The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”

Sahih Bukhari vol. 7, 65:
“Narrated Aisha that the prophet wrote the marriage contract with her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: “I have been informed that Aisha remained with the
prophet for nine years (i.e. till his death).”

Sahih Bukhari vol. 7, 88:
“Narrated Urwa: “The prophet wrote the (marriage contract) with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).”

Sahih Bukhari vol. 5, 234 :
“Narrated Aisha: The prophet engaged me when I was a girl of six. We went to Medina and stayed at the home of Harith Kharzraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s messenger came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.”

There are many more references. These quotations are from the Sahih Bukhari only and they even quote Aisha binti Abu Bak’r herself, so it’s straight from the horses mouth. It’s based upon these facts that Muslims have old men marrying children.

Jeff said...

"Narrated Hisham's father: Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old." Sahih Bukhari 5:58:236

"Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age." Sahih Bukhari 5:58:234

"A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old." Sahih Muslim 8:3311

Jeff said...

Apparently, Islam teaches that the sun orbits the earth:

"And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit. Quran 21:33

And apparently, since this "fact" has been stated by Allah, it cannot be refuted:

"It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path." Quran 33:36

And yet, it seems there is discrepancy within the Qur'an itself regarding the sun orbiting the earth. If the sun sets in a muddy spring, then how can it be in orbit? So maybe Allah can't make up his mind.

"Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness." Quran 18:86

Jeff said...

Sura 65, Divorce, in verse 4 states that the iddah (waiting period) for women (girls are considered women too) who have not yet had their periods is three months. Girls too young to have periods are getting divorced or are widows. This is from the Quran, not the Hadith:

Quran 065 The Divorce: "4. And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair."

Jeff said...

You can have sex with babies according to Allah (Rated R)

Jeff said...

According to the Qu'ran and the authentic hadiths the holy books of Islam as Muslim is allowed to have sex with babies. Islam is disgusting and filthy.

65(the divorce Sura)4 And such of your women as despair of menstruation, if ye doubt, then their term is three months; and such as have not menstruated too. And those who are heavy with child their appointed time is when they have laid down their burden; and whosoever fears God, He will make for him an easy affair.

This debate is about how in the authentic hadith of Islam Bukhari and the most official book of Islam saying the prophet did sexual things to little Aisha before he married her. For those of you who do not know he married her at 6 years old. What a filthy man NO PROPHET OF GOD and the religion of filth.

Muhammad, 50, marries baby Aisha at age 6

Sahih Bukhari volume 5, book 58, number 234

Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, "best wishes and Allah's blessing and a good luck." then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

Jeff said...

Sahih bukhari volume 8, book 73, number 151
Narrated 'Aisha: I used to play with the dolls in the presence of the prophet, and my girl friends also used to play with me. When Allah's apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join and play with me. (the playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)

Muhammad would thigh with baby Aisha

The permanent committee for the scientific research and fatwahs (religious decrees) reviewed the question presented to the grand mufti Abu Abdullah Muhammad al-Shemary, the question forwarded to the committee by the grand scholar of the committee with reference number 1809 issued on 3/8/1421 (Islamic calendar).

After the committee studied the issue, they gave the following reply:

As for the prophet, peace and prayer of Allah be upon him, thighing his fiancé Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him placed his [male] member between her thighs and massaged it softly, as the apostle of Allah had control of his [male] member not like other believers..

Muhammad reserved baby Aisha for himself because she was a virgin and he wanted a virgin

Sahih al-Bukhari, volume 7, book 62, number 17

Narrated jabir bin 'abdullah:
When I got married, Allah's apostle said to me, "what type of lady have you married?" I replied, "I have married a matron." he said, "why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's apostle said, "why didn't you marry a young girl so that you might play with her and she with you?"

Muhammad would bath with and fondle young Aisha

Bukhari (6:298) - Muhammad would take a bath with the little Aisha and fondle her.

Narrated 'Aisha:
The prophet and I used to take a bath from a single pot while we were junub. During the menses, he used to order me to put on an izar (dress worn below the waist) and used to fondle me. While in itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

Allah incites Muslim Jihadists to war for acquiring sex-slaves as booty

All married women (are forbidden unto you) save those (captives) whom your right hands possess. 4:24

You can have sex with slaves women captured in war (with whom you may rape or do whatever you like).

Jeff said...

In almost all the Muslim countries which I mentioned, cases of honour killings are not classified under the usual category of murderous crimes. The Palestinian Authority law allows honour killing. In Pakistan, after Samia’s murder, members of Pakistan’s upper house demanded punishment of the LAWYERS for daring to help her. None of the political establishment condemned the attack and the clergy wanted the lawyers to be put to death for trying to help Samia. Furthermore, the Senate rejected a resolution condemning the honour killings in the country. While Pakistani President Musharraf has repeatedly said strong words against honour killings, no law has yet been passed nor any resolutions in parliament. In other words, nothing has changed.

In Jordan, it is even codified in law. Article 340 of the criminal code says, "A husband or a close blood relative who kills a woman caught in a situation highly suspicious of adultery will be totally exempt from sentencing." While article 98 guarantees a lighter sentence for male killers of female relatives who have committed an "act which is illicit in the eyes of the perpetrator." The reaction to attempts to repeal article 340 is interesting, In 2000 the Jordanian parliament had long ‘informed’ discussions, scratched their heads, thought extensively and hard, and after 3 minutes, rejected the proposal.

The leading political party, Islamic Action Front, had this to say about it: “It’s an effort to destroy our Islamic, social and family values, by stripping the man from his humanity, not allowing him to get angry when he is surprised by his wife committing adultery”. Go figure. It’s much the same in Turkey, Iraq, Iran, Syria, Egypt and other countries.

According to a survey carried out by the Palestinian Human Rights Monitor, some rather distressing results came forth. On the question whether women should have the same rights as men, the answer was “strongly disagree” by 35 per cent of the men and sadly 23 per cent of the women. One in four women didn’t think so, while 1 in 3 men didn’t think that women should have the same rights. In many honour killings, the women of the family actively participated in killing their own daughters or sisters.

Islam is India's second-most practiced religion after Hinduism, with more than 13.4% of the country's population (over 138 million as per 2001 census and 160.9 million per 2009 estimate) identifying themselves as Muslims. India's Muslim population is the world's third largest and the world's largest Muslim-minority population. And guess what? There are Muslim Rajputs!

Guru Nanak Dev was the founder of Sikhism. Guru Nanak said, "if you make good works the creed you repeat, you shall be a Muslim," and "act according to the Qur'an and your sacred books." According to Sikh tradition, while in Baghdad as part of his journey to Mecca and Medina, Guru Nanak had extensive dialogue with Muslim scholars there. Many Muslim historians argue that Guru Nanak was a perenialist Muslim. Their contention is that Guru Nanak remained a sufi Muslim until he died, and only after his death some of his followers created a new and institutionalised religion now known as Sikhism. So, if there are honor killings among sikhs, it was likely influenced from Islam.

Jeff said...

Muhammad said you should drink camel's urine for medicine. And today, I've seen Muslims say, "Of course. Camel's urine has many helpful and good qualities."

"...The climate of the place of (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them), “Won't you go out with the shepherd of our camels and of the camel's milk and urine (as medicine)?” They said, “Yes.” Bukhari 9:83:37

Jeff said...

"If the Arabs put down their weapons today, there would be no more violence.. If the Jews put down their weapons today, there would be no more Israel."
-Benjamin Netanyahu

Dr. Russell Norman Murray said...

Cool photos of you on Rick's blog.

Jeff said...

Thanks, Russ. When Rick saw them, he said I was looking really old!

Jeff said...

A chilling, new video released by the Christian Action Network shows Muslim women at a compound in New York state practicing throat-slitting techniques and assault weapons attacks.

Jeff said...

Five Sentenced For Plotting Bomb Attack on Sears Tower

Nov 17, 2009
Men To Be Sentenced In Sears Tower Bomb Plot
Miami Men Hoped To Join With Al-Qaeda To Bomb Skyscraper Now Called Willis Tower

Jeff said...

Homegrown Jihad

Dr. Russell Norman Murray said...

You look fine for 50, the problem could be you have been using younger photos most of the time.

Jeff said...

You look fine for 50, the problem could be you have been using younger photos most of the time.

Yes, that is exactly the problem. Previously, I did not have recent photos.

Thanks, Russ.